ARTH111
Medium: Tufa + Fresco
Key Points:
Priscilla = wealthy Roman woman who donated her land for Christian burials.
Catacombs stretch ~5 miles underground, eventually containing ~40,000 tombs.
Started as burial place for her family → expanded for Christians.
Frescoes show similarities to Roman domestic art (minus eroticism).
Skilled artists painted upper-class tombs; lower-class ones done by unskilled workers.
Christians rejected cremation (common among Romans) because they believed in bodily resurrection.
Christians met in catacombs during persecution (but catacombs were mainly for burials, not worship).
313 CE: Edict of Milan — Emperor Constantine legalized Christianity, ending persecutions.
Fresco Interpretation Slide
Image: Woman with hands raised, surrounded by scenes.
Possible Meanings:
Depicts the life of the woman buried there.
Illustrates Isaiah 7:14: “A virgin shall conceive and bear a son, and shall call his name Immanuel.”
Good Shepherd Fresco
Symbolizes Christ as the Good Shepherd who rescues sinners.
NOT a literal portrait of Jesus — early Christians used symbolic imagery, not direct depictions.
Common motif in early Christian art because it was safe, familiar, and non-persecutable.
Basilica Architecture (Early Christian churches)
Floor Plan Terms
Narthex (1,2,3,4 on diagram):
Entry area / lobby at the west end of a basilica.
Nave (6):
The long central hall where congregation gathered.
Aisles:
Side walkways divided by columns.
Altar (7):
Sacred focal point for Christian liturgy.
Apse (8):
Semi-circular area behind the altar, often with the bishop’s seat or important imagery.
Atrium:
Open courtyard before entering the narthex (common in early basilicas).
Basilica with Transept (Cruciform Plan)
Key components:
Narthex — entrance
Nave — central space
Aisles — side areas
Transept — cross-arm giving the church a cross-shape
Crossing — where nave + transept meet
Choir — area for clergy behind crossing
Ambulatory — walkway behind apse
Chapel/Chevet — small radiating chapels around ambulatory
Hagia Sophia (532–537 CE)
Location: Constantinople (now Istanbul, Turkey)
Meaning: “Holy Wisdom”
Historical Changes
Originally a Christian basilica (Justinian I).
Converted to a mosque in the 15th century after Ottoman conquest.
Became a museum in 1935.
Reconsecrated as a mosque in recent years.
Architectural Features
Emperor Justinian built many Orthodox churches; Hagia Sophia was his greatest.
Massive dimensions:
270–240 ft wide
Dome rises 180 ft above the floor
Dome is 180 ft in diameter
Original dome collapsed in 558 → rebuilt; also restored in the 9th + 14th centuries.
Scale:
Rivaled anything in Rome — the dome dominates visually.
Buttresses:
Massive buttresses help support the structure; some were added after earthquakes and Ottoman renovations.
Pendentives
Hagia Sophia = first major building to use pendentives.
Pendentives = triangular curved elements that allow a round dome to rest on a square base.
Revolutionary engineering breakthrough.
Spolia
Marble columns taken (“appropriated”) from:
Rome
Ephesus
Other ancient Greek sites
Using spolia connected Christian architecture to imperial Roman legacy.
QUICK STUDY POINTS TO MEMORIZE
Priscilla catacombs → Christian burial + symbolic art + persecution era.
Good Shepherd → symbol, not portrait.
Basilica plan → nave, aisles, narthex, apse, altar, transept.
Hagia Sophia → pendentives + massive dome + Justinian + mosque conversion.
Spolia → reused classical materials.
Theodora Panel (San Vitale, Ravenna)
Date: 547 CE
Medium: Mosaic
Key Points:
Depicts Empress Theodora, wife of Emperor Justinian.
Rich mosaic full of purple, gold, jewels, showing imperial power.
Slight asymmetry—Theodora is placed slightly off-center, indicating she holds a secondary role to her husband.
She carries a chalice, symbolizing her participation in Christian ritual/authority.
Emphasizes Byzantine values: spirituality, hierarchy, front-facing iconic figures, flattened space.
Spolia (Important Term)
Definition:
Reuse of architectural or sculptural pieces taken from older buildings and placed in newer ones.
Why it matters:
Shows political dominance by re-using materials from conquered cultures.
Connects new architecture to the prestige of the ancient world.
Example: Hagia Sophia uses columns taken from Rome, Ephesus, and older Greek temples.
Nave (Basilica Interior Slide)
The Nave:
Central, long hall of a basilica where congregation gathers.
Flanked by aisles divided by rows of columns.
Clearstory windows provide illumination.
Spolia columns often used here.
Hagia Sophia (Revisited Slides)
Meaning: “Holy Wisdom”
Original Structure: 532–537 CE under Emperor Justinian I
Location: Constantinople (now Istanbul)
Key Architectural Features
Enormous dome: 180 ft high and 180 ft wide.
Innovative structural support using pendentives (first building to use them).
Required rebuilding after collapse in 558 CE; major restorations in 9th & 14th centuries.
Massive buttresses added for stability over time.
Historical Timeline
Christian church → Mosque in 15th century after Ottoman conquest → Museum in 1935 → reconsecrated as Mosque recently.
Minarets added during Ottoman period.
Pendentives
Definition:
Triangular curved supports that allow a round dome to rest on a square base.
Why they matter:
Revolutionary engineering innovation.
Made the enormous dome of Hagia Sophia possible.
Allowed churches to have more open interior space.
San Vitale (Ravenna, Italy)
Period: Early Byzantine Europe
Date: 526–547 CE
Materials: Marble and stone veneer
Why important:
Home of the Justinian and Theodora mosaics.
Central-plan (octagonal) church rather than basilica form.
Reflects Byzantine imperial influence in the West.
Islamic Art & Culture Slides
Five Pillars of Islam
Shahada – Profession of faith: “There is no god but God, and Muhammad is His prophet.”
Salat – Pray 5 times daily facing Mecca.
Sawm – Fast from dawn to dusk during Ramadan.
Hajj – Pilgrimage to Mecca.
Zakat – Give alms to the poor.
(These are essential for understanding Islamic belief + context in Islamic art.)
Tessellation
Definition: Repeating geometric patterns created through mathematical precision.
Purpose in Islamic Art:
Seen in tiles, metalwork, architecture, and screens (jalis).
Reflects order, unity, infinite nature of God.
Avoids figural images, which are discouraged in sacred Islamic contexts.
Arabesques
Definition: Flowing, intricate, symmetrical patterns based on floral or organic motifs.
Where seen:
Architecture (mosques)
Manuscripts
Textiles
Decorative arts
Symbolism:
Represents infinite, divine nature of creation.
Calligraphy (Islamic Art)
Definition: Highly ornamental, decorative handwriting used as the highest form of art in Islam.
Key Features:
Considered the most sacred art form because it transmits the Qur’an.
Kufic script (square, angular) used for official texts and early Qur’ans.
Arabic script written right to left.
Used on architecture, manuscripts, objects, textiles, and coins.
FAST TEST PREP SUMMARY
Byzantine Art
Flat, frontal, gold backgrounds, spiritual not naturalistic.
San Vitale: Justinian & Theodora mosaics → imperial power + church authority.
Hagia Sophia: pendentives, massive dome, spolia.
Islamic Art
No figural images in sacred spaces.
Emphasis on geometry, arabesque, calligraphy.
Five Pillars underpin cultural and artistic expression.
Mihrab
Definition:
A central niche in a mosque that indicates the qibla—the direction of Mecca toward which Muslims pray.
Features:
Often richly decorated with tilework, calligraphy, and geometric patterns.
Symbolic focal point of the prayer hall.
Pyxis of al-Mughira (968 CE)
Material: Ivory
Location: Louvre, Paris
Region: Muslim Spain (Al-Andalus)
Key Points:
Used as a container for perfumes, cosmetics, or aromatics.
Gift for the Caliph’s younger son (luxury court object).
Horror vacui: “fear of empty space”—surface is completely filled with decoration.
Decorated with:
Arabesques
Tessellations
Calligraphy
Contains eight medallions depicting courtly pleasures—hunting, music, celebrations.
Suggests elite, luxurious lifestyle of Umayyad courts.
Basin (Baptistère de St. Louis)
Artist: Muhammad ibn al-Zain
Date: 1320–1340 CE
Material: Brass inlaid with gold + silver
Location: Louvre, Paris
Key Points:
Artist signed it six times (rare—shows pride and high craftsmanship).
Original use: handwashing during official ceremonies at Mamluk court.
Decoration includes:
Hunting scenes
Battle scenes
Mamluk hunters & Mongol enemies
Marine life (fish, eels, crabs, frogs, crocodiles) decorating the bottom
Horror vacui: every space intricately filled.
Although later used as a baptismal font in France, this was not its intended purpose.
The Kaaba (Mecca, Saudi Arabia)
Date: 631–632 CE
Material: Granite masonry; covered with silk curtain embroidered with gold + silver thread.
Key Points:
Most sacred site in Islam.
Believed to have been built by Ibrahim (Abraham) and Ishmael.
Houses the Black Stone in its eastern corner—only surviving element of the original structure.
Covered annually in a new embroidered cloth called the Kiswah.
Millions of Muslims circumambulate the Kaaba during Hajj.
Minarets
Definition:
Tall towers on mosques used by the muezzin (caller to prayer) to announce the call to prayer.
Key Points:
Symbol of Islamic religious architecture.
Found in mosques around the world; stylistically vary by region.
Dome of the Rock
Location: Jerusalem
Date: 691–692 CE
Materials: Stone masonry, wood roof, glazed ceramic tile, mosaics, gilded dome (aluminum + bronze).
Key Points:
NOT a mosque—it’s a shrine.
Built over a sacred rock associated with:
Adam’s burial,
Abraham nearly sacrificing Isaac,
Muhammad’s ascension to Heaven (Night Journey).
Site of the Temple of Jerusalem in ancient times.
Exterior features rich mosaic, calligraphy, tessellations, and a large golden dome.
Interior uses spolia columns from earlier Roman buildings.
One of the earliest surviving Islamic buildings.
FAST FACTS FOR EXAM MEMORIZATION
Mihrab → niche pointing to Mecca.
Pyxis of al-Mughira → ivory luxury object, horror vacui, 968 CE, Muslim Spain.
Basin of Muhammad ibn al-Zain → brass luxury object, signed 6 times, hunting scenes, horror vacui.
Kaaba → holiest site, Abraham/Ishmael, Black Stone.
Minarets → call to prayer towers.
Dome of the Rock → 691–692 CE, sacred rock, major Islamic shrine with geometric + calligraphic decoration.
SAN VITALE & BYZANTINE ART
Theodora Panel (547, mosaic)
Located in San Vitale, Ravenna.
Empress Theodora shown with attendants.
Slightly off-center → symbolizes her secondary status to Justinian.
Rich robes, halo-like crown, heavy symbolism of imperial + spiritual power.
BASILICA ARCHITECTURE
Nave
Central aisle of a church.
Important concept: Spolia
→ Reuse of earlier architectural or sculptural pieces in new buildings.
HAGIA SOPHIA (532–537 CE, Constantinople)
Key Facts
Built by Emperor Justinian.
Justinian restored/erected over 30 Orthodox churches.
Massive dome: 180 ft above floor, 270 ft long, 240 ft wide.
Original dome collapsed in 558 → rebuilt in later centuries.
Converted to a mosque in the 15th century, museum in 1935, now a mosque again.
Architectural Innovations
First building to successfully use a dome supported by pendentives (triangular curved supports).
SAN VITALE (526–547, Ravenna)
Early Byzantine church.
Materials: marble + stone veneer.
Centrally planned design.
ISLAMIC ART & ARCHITECTURE
Five Pillars of Islam
Shahada – Profession of faith
Salat – Pray 5x daily facing Mecca
Sawm – Fast during Ramadan
Hajj – Pilgrimage to Mecca
Zakat – Almsgiving to the poor
Key Islamic Art Concepts
Tessellation
Repeating geometric patterns.
Seen in architecture, tilework, decorative arts.
Arabesques
Flowing, symmetrical floral patterns.
Highly intricate and mathematical.
Calligraphy
Beautiful, decorative handwriting.
Kufic script often used for official texts.
Arabic reads right to left.
Mihrab
Niche in a mosque wall indicating the direction of Mecca (qibla).
Pyxis of Al-Mughira (968 CE, Ivory, Louvre)
Luxury container for perfumes/aromatics.
Gift for caliph’s younger son.
Horror vacui → fear of empty space, extremely dense decoration.
Features arabesques, tessellations, calligraphy.
Shows scenes of royal court life.
From Muslim Spain (Al-Andalus).
Basin of Muhammad ibn al-Zain (Brass inlaid with gold/silver, 1320–1340)
Also called the Baptistère of Saint Louis.
Signed six times by the artist.
Used for washing hands in ceremonies.
Alternating hunting + battle scenes.
Includes Mamluk hunters and Mongol enemies.
Bottom decorated with aquatic animals.
Uses horror vacui.
Kaaba (631–632 CE, Mecca, Saudi Arabia)
Granite masonry covered with black silk cloth decorated in gold/silver embroidery.
Said to be built by Abraham & Ishmael.
Contains the Black Stone (only surviving part of original structure).
Center of Islamic pilgrimage.
Minarets
Tall towers used by muezzins to call for prayer.
Common at mosques worldwide.
Dome of the Rock (691–692 CE, Jerusalem)
Stone masonry + wood roof.
Decorated with glazed ceramic tile, mosaics, gilt metals.
Houses a sacred rock:
Where Adam was buried
Abraham nearly sacrificed Isaac
Muhammad ascended to heaven
Location of ancient Jewish Temple
Influenced by centrally planned buildings.
Contains oldest surviving Qur’an verses in architecture.
Taj Mahal (1632–1648 CE, Agra, India)
Built from marble + precious/semi-precious stones.
Mausoleum for Mumtaz Mahal, beloved wife of Shah Jahan.
She died giving birth to their 14th child.
Shah Jahan is buried next to her.
ROMANESQUE ART
Sainte-Foy
Pilgrimage church.
Radiating chapels used for holding relics.
Cruciform ground plan (cross-shaped).
Bayeux Tapestry (1066–1080)
Embroidery on linen.
Depicts the Norman Conquest (Battle of Hastings).
GOTHIC ART & ARCHITECTURE
Historical Background
“Gothic” originally used as an insult by Renaissance Italians, linking it to “barbarian Goths.”
Re-evaluated in 19th century; now recognized for innovation.
Advancements
Rib vault
Bays
Rose window (circular stained glass)
Pointed arch (influenced by Islamic architecture in Spain)
Flying buttresses (external supports)
Pinnacles
Gothic Cathedral Diagram
Key parts:
Nave
Gallery
Clerestory
Vault
Arcade
Aisles
Flying buttress
Pinnacle
Gargoyles
Flying Buttress
External arched supports that allow for:
Taller walls
Thinner walls
Large stained glass windows
Stained Glass Windows
Used to teach Biblical stories.
“Heavenly light” effect.
Golden Haggadah (1320)
Illuminated manuscript, pigment on vellum.
Jewish Passover text.
Mix of Gothic + Islamic design elements.
Panels show:
Miriam dancing with tambourine
Distribution of matzah and haroset
House cleaning for Passover
Sheep being slaughtered + tools purified
Golden Haggadah (1320) – Illuminated Manuscript, pigment on vellum
Key Facts
Created in Spain around 1320.
Illuminated manuscript used for Passover; read right to left.
Contains 56 miniature scenes with a gold-leaf background.
Likely made for a wealthy Jewish family.
Important Details
Although Judaism bans images in temples, medieval Jews sometimes commissioned illustrated manuscripts for private devotion.
Influences:
Greco-Roman narrative scenes.
French Gothic manuscript style.
Islamic design motifs (seen in patterns and decorations).
Illustrated by two unknown Christian artists; text written by a Jewish scribe.
Scenes from the Slide
Upper Right: Miriam (Moses’s sister) with a tambourine, maidens dancing.
Upper Left: Master of the house giving matzah (unleavened bread) and haroset to children.
Lower Right: Family cleaning house for Passover.
Lower Left: People slaughtering sheep and purifying utensils.
Arena (Scrovegni) Chapel (1303), Padua, Italy
Basic Info
Brick chapel commissioned by Enrico Scrovegni.
Built to atone for his father’s sin of usury (charging interest).
Contains one of the most complete fresco cycles from the Late Medieval period.
Interior by Giotto
Giotto’s most famous work.
Dramatic use of blue vaulted ceiling with stars.
Fresco cycles show:
Life of the Virgin Mary
Life of Christ
Last Judgment
Giotto’s Lamentation (from the Arena Chapel)
Why it matters
One of the MOST important early Renaissance / Late Medieval works.
Shows Giotto’s mastery of emotion, depth, and naturalism—a major shift away from Byzantine style.
Key Visual Features from the Slide
Diagonal cliff directs the viewer’s eye toward the emotional center (Christ and Mary).
Light falls from upper right, adding realism and volume.
Figures seen from the back create depth and focus attention.
Emotional expressions:
Followers mourning
Mary cradling Christ
Saint John flinging his arms back (symbol of the eagle)
Angels are frantic in the sky, showing grief.
Leafless tree symbolizes death.
Christians believed Christ’s sacrifice relates to the fall from Eden → theological symbolism.