Colonial America (17th-18th centuries)
Colonial America (17th-18th centuries)
Education in Colonial North America
Informal Education:
Predominantly informal on the colonial frontier.
Parents held the responsibility to educate children in community manners and morals.
Dame Schools:
Established in more developed settlements for formal instruction.
Children often sent to these schools as young as three years old.
Focused on basics known as the "three Rs" (reading, writing, arithmetic).
Classes were held in the home of schoolmistresses, who also managed household duties.
Educational Cessation:
Education generally ceased when children reached an age to help at home or in fields.
Reading received the greatest emphasis, particularly for boys.
Female Literacy Rates:
Remarkably stagnant, around 33% for rural women throughout this period.
Education of girls considered less essential compared to boys.
Example of an educational approach for girls from a newspaper:
"Teach her what's useful, how to shun deluding; To roast, to toast, to boil and mix a pudding; To knit, to spin, to sew, to make or mend; To scrub, to rub, to earn & not to spend."
Parental Affection:
Differences in demonstrations of affection noted compared to modern expressions.
Frontier Puritans viewed children as inherently willful, needing correction.
Educational experiences tied to scripture often incited fear, as illustrated by Samuel Sewall:
"Betty can hardly read her chapter for weeping… afraid she is gone back."
Bible Reading for Women:
Women often taught to read for personal and familial religious instruction.
Many women indentured early were promised reading lessons, yet writing instruction was less likely.
Fathers’ Responsibilities:
Cited as primary educators, fathers held ultimate authority over children's education.
Issac Norris remarked on the education of his daughters in a manner suggesting joy in their development.
Quaker Educational Approach:
Emphasized child-centered households; preferred nurturing over punitive measures.
Parents encouraged reasoning over fear, as reflected in William Penn's advice to parents.
Dutch Educational Practices:
Noted for a more emotionally supportive environment.
Anne Grant's observations indicated a nurturing and fun approach to child-caring.
Women's roles emphasized in religious instruction of children.
Reform Movements for Native Americans:
Settlers perceived Native Americans' intellect and emotional states similarly to those of children.
Education efforts aimed at "improving" Native American minds initiated after the French and Indian War.
Reverend Eleazer Wheelock founded a school for Native Americans in 1769, leading to the establishment of Dartmouth College.
Iroquois resistance noted; Mary Jemison reflected on the ongoing cultural identity of educated Native American youths.
Language & Literature in Colonial North America
Diversity of Native American Languages:
No unified set of characteristics could classify Native Americans; commonality assessed through language.
Two major linguistic stocks in Northeastern North America:
Algonquian
Iroquoian
In Southeastern woodlands, multiple languages spoken with the Muskhogean tongue as the most common.
Other regional languages include:
Siounan (e.g., Sioux, Winnebago)
Caddo (in Arkansas and Louisiana)
Iroquoian Tongue (of Cherokee and Tuscarora).
Literacy Rates Among Colonists:
New England Puritans notably literate; anecdotes exist about illiteracy rates among frontier settlers.
Research indicates male literacy rates in the 17th century were about 50%, increased to 65% by the early 18th century.
Literacy Definitions:
Defined by the ability to sign one’s name; related to reading skills but distinct.
Variation in literacy correlated with wealth, social class, and ethnicity, with German Protestants and French Huguenots exhibiting high literacy (90%).
The prevalence of books as an indicator of literacy noted; libraries usually contained practical readings alongside religious texts.
The Bible frequently remained the most common text found.
Captivity Narratives:
Renowned literary genre among colonists.
Captain John Smith’s General Historie (1624) provided distorted insight into Native American culture for a European audience.
Focusing on Christian women, many narratives became spiritual autobiographies illustrating battles of faith and survival, such as Elizabeth Hanson’s God's Mercy Surmounting Man's Cruelty (1728).
By the mid-18th century, narratives shifted toward secular retellings of extraordinary experiences, often weaponizing narratives against perceived enemies.
The threat of obscurity and extinction loomed over Native American languages in the evolving literary landscape.