Human capability for forming bonds is essential for survival and procreation.
Fundamental groups are formed through marriage and kinship.
Proverb: "Blood is thicker than water" symbolizes familial ties.
Marriage and Family Structures
Common expectation: marriage follows love, leading to family formation.
Anthropologists reveal that marriage can vary significantly across cultures.
Case Studies in Marriage Practices
Fernando's Marriage Petition (Nuyoo)
Context: Fernando seeks to remarry shortly after his wife's death.
Key Points:
Romantic love is less crucial; focus is on household maintenance.
Fernando’s goal: find a partner to support his children and maintain the household.
Cultural practice: Fernando made multiple marriage petitions before success.
Dou Donggo Marriage Example
Context: A widow and widower’s marriage uniting their households.
Key Points:
Brideprice (co'i nika) discussed to legitimize marriage.
Custodial rights: the deceased's kin assert authority over children in case of remarriage.
Marriages enforce alliances between kin groups rather than just individual partnerships.
Transfers of Wealth in Alliances
Types of Wealth Transfers:
Brideprice: Wealth from groom's group to bride's.
Brideservice: Labor from groom's group to bride's group.
Dowry: Represents a woman’s share of inheritance, not a direct exchange.
Wealth items often serve as 'coupons' for marriage rather than general currency.
Cultural Variations in Marriage Definitions
Levirate and Sororate Marriages:
Levirate: Man marries his deceased brother's widow.
Sororate: Woman marries her deceased sister's husband.
Marriages are contracts between kin, often transcending individual existence.
Same-Sex Marriages:
Historical examples: Practices among the Azande and in Dahomey.
Contextual comparisons with modern partnerships reveal different dynamics.
Gender Relations and Marriage Expectations
Dou Donggo's Complementarity:
Gender relations based on spiritual complementarity; marriage is central to community and rituals.
Dual effort required for household and societal sustenance.
Marriage Forms:
Monogamy: One spouse per individual.
Polygyny: One man, multiple wives (examples in Islamic cultures).
Polyandry: One woman, multiple husbands (notably in Tibet).
Polygyny tends to increase population, while polyandry conserves resources.
Conclusion: Defining Marriage as a Universal Institution
Question of commonality in marriage practices:
No singular definition due to diverse cultural practices.
Ward Goodenough defines marriage as a contract regulating sexual access and progeny support.
Cultural Flexibility:
Family structures vary greatly—nuclear families exist alongside extended and complex family systems.
Societal norms evolve; marriage expectations can shift over generations.
Anthropological Insight:
Examining marriage helps reveal broader social structures and values, reflecting various human experiences regarding kinship, sexual relations, and societal organization.