The Space for Race: Black American Exile and the Rise of Afro-Speculation reading
Introduction
Title: "The Space for Race: Black American Exile and the Rise of Afro-Speculation"
Author: Michelle D. Commander
Published in ASAP/Journal, Volume 1, Number 3, September 2016, pp. 409-437
Publisher: Johns Hopkins University Press
DOI: https://doi.org/10.1353/asa.2016.0039
Accessibility: Available on Project MUSE
Overview
The article discusses the interplay between race, specifically Black American experiences of exile, and the concept of Afro-speculation.
It highlights historical and contemporary artistic expressions reflecting these themes.
Key Quotes and Context
Quote from Samuel F. Downer, LTV Aerospace:
“If you’re president and you need a control factor in the economy… you can’t sell Harlem and Watts but you can sell self-preservation, a new environment…”
Context: Reflects the socio-political climate of the time and the view that marginalized communities were often ignored in favor of more profitable narratives.
Comic Reference: "Judgment Day!"
Published in EC Comics’ INCREDIBLE SCIENCE FICTION #33, reprinted in February 1956.
Authors: Al Feldstein (writer) and Joe Orlando (artist).
Plot Synopsis:
Tarlton, an astronaut, visits the planet Cybrinia populated by orange and blue robots.
The orange robots have power and privilege, while blue robots are marginalized despite being identical in functionality.
Allegorical Significance:
Tarlton’s realization that Cybrinia is not ready to join the Galactic Republic highlights entrenched racism mirroring real-world America prior to the civil rights movement.
Racial Allegory and Comics Code Authority
The character Tarlton is revealed as Black, creating a provocative commentary on mid-century racism.
The Comics Code Authority, aiming to censor politically relevant content, objected to the depiction of a Black astronaut.
Outcome:
The comic was published unchanged, showcasing the tension between creative expression and censorship in the 1950s.
Black Speculative Arts
The significance of Black speculative arts encompasses cultural expressions that envision autonomy and self-determination.
Historical Context of Flight:
Black resistance to oppression has included literal and metaphorical flights, seeking freedom from violence and dispossession throughout history.
Afro-Speculation: Conceptual Framework
Afro-speculation refers to the imaginative engagement with possibilities of Black futures and liberation through artistic expressions.
Post-1965 works accelerated this pursuit through inventive mediums crossing into science fiction and Afrofuturism.
Reimagined Space Flight
NASA and the space race symbolize a juxtaposition against the backdrop of civil rights, illustrating the disparities in economic investment.
Example:
President Kennedy's aim for the U.S. to land on the moon contrasted the persisting poverty in certain Black communities.
Literature and Narratives
Martin Delany’s work envisioning liberation through collective flight.
Edward A. Johnson’s time travel narratives that depict a future free of racism.
W. E. B. Du Bois’ “The Comet,” exploring racial dynamics post-apocalyptic event.
Themes of hope and liberation rooted in literary works reflect a Black cultural predisposition towards imagination as a tool for empowerment.
Bradbury's Critique:
Ray Bradbury’s stories such as “Way in the Middle of the Air” and “The Other Foot” tackle racial dynamics and expected social changes in space settings.
“Way in the Middle of the Air”:
Satirical representation of a white community confronting Black mass flight to Mars.
Reflects historical resistance and power dynamics amidst impending social change.
“The Other Foot”:
Set two decades later on Mars, depicting a Black community grappling with the arrival of white people and reflecting on their past traumas.
Examines the complexities of forgiveness versus resentment in racial interactions.
Political Stakes in the Space Race
U.S. federal investment in NASA contrasts sharply with social struggles faced by Black communities.
Activist responses to space program expenditures highlighted issues of racial inequality, e.g., Ralph Abernathy’s protests at NASA launches.
Key grievances focused on governmental priorities, suggesting a moral vacuum in space exploration efforts.
Speculative Arts Engagement
Black artists like Gil Scott-Heron critiqued the space program’s focus through poignant artistic expressions.
Gil Scott-Heron’s “Whitey on the Moon” encapsulates economic frustration and racial disparity amidst national pride in technological advancement.
Faith Ringgold's Commentary
Created “Flag for the Moon: Die Nigger” to challenge the narrative surrounding the Moon landing and to starkly highlight ongoing racial oppression.
The artwork critiques U.S. values, suggesting that while pride was taken in space successes, systemic racism persisted.
Amiri Baraka's Vision
Baraka emphasized the need for a new understanding of technology among Black Americans, stressing the importance of culturally grounded technological practices.
Derrick Bell’s Speculative Writings
Derrick Bell's story “The Space Traders” presents a satirical critique of racial dynamics and the expendability of Black lives within speculative narratives of exchange and power.
“The Afrolantica Awakening” challenges narratives of race while proposing a land accessible only to Black Americans, emphasizing the conceptual power of hope and aspiration for liberation.
Conclusion
The analysis demonstrates how Afro-speculation serves as a tool for resisting systemic oppression.
It transforms the concept of flight and exile from both a narrative device and a revolutionary philosophy against pervasive disenfranchisement.