PL x DOM Context
Both
Great Chain of Being - cannot be disrupted or transgressed, God at the top, underneath Kings and men above women - disruption causes disorder
Protestants > Catholics were hunted and severely disliked, often demonised - idolatry of Eve
Paradise Lost 1667
Milton’s belief in free will and that God did not force us to worship him to prove that we need him → freedom of speech as well, the government tried to censor his pamphlets on marriage
PL was banned by the church when it was first made
post-English civil war - a time of division & lack of faith in God (1642-1651)
Puritan values of P.L. - working hard, being austere, sex for recreation not enjoyment
Marriage should be an intellectual relationship, couples should have the right to divorce to enable this - Milton’s much younger wife - Doctrine and Discipline of Divorce
vast settings of an epic
‘justifying the ways of God to man’
Minister of foreign tongues
Milton believed a monarch should serve the people otherwise they do not deserve that title → Milton signed the death warrant of Charles I, divine right of kings
John Dryden received permission to put P.L. into rhyme → in Dryden’s reinterpretation, Satan is projected as similar to Oliver Cromwell who killed the King (Dryden was a royalist)
King James Bible was first published in English in 1611, P.L. is one of the first epics in English
Romantics interpreted Satan as a tragic hero, an isolated genius. Emotional intensity of Satan and his struggle to submit
Milton believed the Church should not have the power to impose any religious interpretations on the people
Puritans suggest men should rule over their wives, women should be domestic and subservient
not monarchy but group of elders should make decisions? and not the church
7 deadly sins - gluttony, lust, sloth, wrath, avarice, pride, envy/vanity
retelling of story Genesis
Epic heroes/ Satan as a Byronic hero
education is very important - even for women
everyone should have their own relationship with God
Initially was a play but Milton didn’t want to have to cast God
Revised version changed it from 10 to 12 books
replacing the monarchy with a free commonwealth
Conventions of the form:
vast settings
begins in media res
invocation to a muse
formal long speeches
epic hero central to the plot
epic journey to overcome problem
epic similes
transcends logical boundaries
Duchess of Malfi 1623
Climate of espionage/betrayal - post-Gunpowder plot, instability 1605
unity = stability
Based on Giovanna d’Aragona who married Antonio Becadelli in secret and bore 3 children in 1510, murdered by her brother the Cardinal
primary source was Painter’s The Palace of Pleasure , in which Antonio is reluctant to leave the Duchess, caring for her safety, Cardinal has no mistress, the Duchess’s hamartia was her lust
Elizabeth I’s reign 9 years prior, often remembered as ‘Elizabeth the Virgin Queen’
Performed indoors at Blackfriars, enables the lighting changes
Jacobean revenge tragedy form, lots of gore, lack of justice, metatheatricality, ghosts (Duchess’s haunting voice), → exploring human agency and our use of it
Malcontents disenfranchised by society - overly educated like bosola
Machiavellian leaders - means justify the ends, villains exploit the power they have
public executions and torture were common forms of entertainment
the four humours - Ferdinand: yellow bile/anger, Duchess: blood, Bosola: melancholy
Hippocrates thought hysteria was caused by the womb
body politic - duchess divorces her political body from her natural one
body natural - duchess’s own emotions etc
lusty widow - women who remarried for love were lustful & should remain chaste
lack of knowledge about female body
Book of Common Prayer - ‘love honour obey’
Conventions of the form:
desire for revenge
murders, lust
order restored at the end
ghosts, skulls, madness
anti-hero (malcontent)
stock characters
playing with light and dark
espionage
masked identities
dumbshows/meta theatre
soliloquies