Lecture 10.2 Religious Beliefs 2
Lecture Overview
Topic: Knowledge and Scepticism
Focus on: Religious Belief
Alvin Plantinga
Reference: Plantinga, A. (1981). ‘Is belief in God properly basic?’
Contribution: Theistic response to Theistic Evidentialism.
Theistic Evidentialism: Belief in God must be justified through inference and arguments.
Plantinga's Claim: Theistic beliefs can be justified without inference, making them foundational.
Plantinga's Thesis on Theistic Beliefs
Definition of Properly Basic Belief:
Not inferred from other beliefs (i.e., basic).
Justified (i.e., proper).
Examples of Theistic Beliefs:
"God is communicating with me."
"God created everything."
"God disapproves of my actions."
"God forgives me."
"God deserves my praise."
Conditions for a Non-Inferential Belief to be Proper
Formed from the appropriate kind of experiences.
The individual has no defeaters for the belief—no strong reasons to doubt the experience.
Example: Seeing a tree leads to the belief in its existence, justified if there's no reason to doubt the sighting.
Plantinga's Reliabilism
The term ‘right kind of experience’ refers to experiences that reliably lead to true beliefs.
Reliabilism, though not explicitly defended, is inferred as Plantinga's perspective.
Challenge: If reliabilism applies to non-theistic beliefs, why not to theistic ones?
Two Approaches to Justifying Theistic Beliefs
Treat theistic beliefs as perceptual beliefs with inherent reliability.
Plantinga does not support this.
Acknowledge a reliable process leads to theistic beliefs, suggesting a faculty producing more true than false beliefs.
This approach emphasizes a distinct faculty generating theistic beliefs.
Religious Belief according to Reformers
Reference to Reformers like John Calvin:
Belief in God is properly basic; justifying circumstances exist.
God reveals Himself through nature, creating in humans a propensity to recognize His existence.
Sensus Divinitatis
Idea that there is an innate sense of God (sensus divinitatis) in every human.
This is not a learned doctrine but an instinctive understanding.
Nature does not allow any individual to forget this inherent belief.
Conditions Influencing Belief in God
Various experiences prompt belief, including:
Guilt, gratitude, danger, perceived divine presence, and God's communication.
Contemplation of nature (e.g., flowers, stars) fosters belief in divine creation.
Distinction Between Theistic and Non-Theistic Beliefs
The distinction arises when comparing belief in God with beliefs like the Great Pumpkin:
Theistic beliefs (e.g., God exists) are firmly grounded while bizarre beliefs lack a foundation.
Theists may not find propositions about God (e.g., attributes) basic, but believe in them based on specific events.
Critiques of Plantinga’s Theories
Primary Objection: If belief in God is properly basic, why can't any belief be considered similarly basic?
Questions about the potential of irrational or superstitious beliefs being justified in the same way as belief in God.
Response to the Great Pumpkin Objection
Reformed epistemologists can argue the difference between belief in God and beliefs like that of the Great Pumpkin:
God exists; therefore, natural tendencies to grasp divinity exist, unlike the fictional Great Pumpkin.
Theistic beliefs differ because they are grounded in reality whereas non-theistic beliefs aren't.
Externalism and Theistic Belief Justification
On an externalist framework:
Justification of belief hinges on sensitivity to the environment, making the theistic belief rational based on sensitivity to God.
Reliabilism indicates that beliefs formed by reliable processes will produce more true beliefs.
Additional Objections
Goldberg (2014): Highlights that widespread religious disagreement might undermine reliability in understanding religious propositions.
Claim: If belief formation is widely inconsistent, it suggests the process of revelation lacks reliability.
Scholarly Critiques of Plantinga
Notable critiques include:
Stewart Goetz (1983): Argument against proper basic belief in God.
Michael Martin (1990): Critiques of religious epistemology.
Duncan Pritchard (2003): Reforming reformed epistemology approach.
Sandford Goldberg (2014): Questions on the rationality of religious commitment in externalist epistemology.