China
Early Modern East Asia
Overview
Focus on the period between the 16th and 18th centuries in East Asia, primarily China.
Geographic Context
Notable Locations
Atbassar
Astana
Novosibirsk
Krasnoyarsk
Bratsk
Novokuznetsk
Amur River
Lake Balkhash
Lake Baikal
Ulan Ude
Chita
Khabarovsk
Bishkek
Qiemo
Hotan
Islamabad
Amritsar
Hovd
Uliastay
Ulaanbaatar
Karamay
Altay
Almaty
Urumqi
Dalandzadagad
Korla
Kashi
Qiqihar
Jixi
Harbin
Jilin
Changchun
Sea of Japan (East Sea)
Fuxin
Shenyang
Benxi
Hohhot
Baotou
Beijing
Yumen
Dalian
Tianjin
Pyongyang
Seoul
Yinchuan
Shijiazhuang
Taiyuan
Golmud
Xining
Lanzhou
Pusan
Jinan
Taian
Qingdao
Zhengzhou
Kaifeng
Xian
Nanjing
Shanghai
Chongqing
Wuhan
Hangzhou
Ningbo
Fuzhou
Panzhihua
Guiyang
Kunming
Xiamen
Taipei
Taipei
Dhaka
Manila
Hanoi
Haiphong
Vientiane
Hue
Historical Foundations
Founding Myth
Yellow Emperor (Huangdi, 黃帝) (2697-2598 BCE)
Considered the ancestor of the Huaxia.
Serves as a foundational concept of Chinese civilization.
Symbolized in various cultural depictions, including statues and historically significant art.
Shang Civilization
Timeline and Key Events
1000 BCE: Early Shang civilization.
350 BCE: Zhou Dynasty begins.
The timeline of critical historical states includes:
Qin
State of Yan
State of Chu
State of Han
State of Zhao
State of Qi
State of Wei
Dynastic Progression
Overview of Dynasties
210 BCE: Qin Dynasty established.
100 BCE: Han Dynasty rises to power.
262 CE: Emergence of the Three Kingdoms era comprised of:
Wei
Shu
Wu
376 CE: Establishment of Former Qin.
581 CE: Sui Dynasty begins.
700 CE: Tang Dynasty.
923 CE: Wu and Wuyue states established.
1141: Emergence of Jin Dynasty distinct from the Song Dynasty.
1294: Yuan Dynasty characterized by Mongol rule.
1410: Rise of the Ming Dynasty.
1892: Rise of the Qing Dynasty leading into modern history.
Present: Discussion of the People's Republic of China and the Republic of China.
Statehood and Empire
Peer Polity Interaction (Renfrew)
Notion that state formation can only be understood through the lens of multiple regional units.
Suggestion that Xia, Shang, and Zhou dynasties coexisted rather than sequentially replaced through conflict.
Cosmology: Mandate of Heaven
Concept introduced during the Zhou Dynasty.
Justifies the overthrow of the Shang Dynasty.
Grants emperors the divine right to govern based on capability.
Rulers that lose the Mandate are considered unjust and are overthrown.
Characteristics of the Mandate
No time limitations or requirements for noble birth for rulers.
Injustice manifested in natural disasters leads to the call for a ruler's replacement.
Serves as a critical check on imperial power, historically leveraged by scholars to assert the need for fair governance.
Non-Han dynasties like the Yuan and Qing also claimed the Mandate for legitimacy.
State-Building and Administration
Association of the emperorship with the centralization of power, fostering a bureaucratic state devoid of feudal hierarchies.
Recruitment into the ruling class through civil service examinations promotes scholars over aristocrats or merchants.
Shift toward increasing bureaucratic efficiency and control lasting into contemporary governance.
The tragedy of the centralized structure linked to bloodshed under the First Emperor's regime.
The essential lack of hereditary power dynamics among Chinese rulers led feudalism underground.
Size and Governance
Argument outlining that unique geographical size hindered the development of democracy compared to European city-states.
Autocratic approaches were largely necessitated by the vastness of Chinese territory.
Focus on Political Humanism
Despite a longstanding tradition valuing citizens as the foundation, actual governance typically favored bureaucratic and imperial powers.
Essential political attributes of governance not accounted for by strong nobility or self-governing towns, lacking equivalent institutions found in Europe.
The Qing Dynasty (1644-1911)
Key Events and Figures
Unification of Jurchen tribes by Nurgaci.
Li Zicheng's peasant revolt resulting in the fall of the Ming dynasty (1644).
Manchu intervention due to alliances with Ming generals leading to establishment of the Qing Dynasty.
Massive loss of life due to systematic subjugation policies.
Major Emperors
Kangxi (1661-1722)
Qianlong (1735-1796)
Territorial Expansion and Governance
Notable areas of expansion under Qing rule:
Include Tibet (1751 Protectorate), Outer Mongolia, and areas surrounding lake Baikal (Treaty of Nerchinsk 1689).
Expansion into East Turkestan (Xinjiang) and Qianghai by 1820.
Cultural Integration
Adoption of Neo-Confucianism
Integration of Chinese neo-Confucian thought by Manchus emphasized the importance of a stable societal order paired with moral virtue centered on governance.
Introduction of restrictive practices such as the queue hairstyle for the Han Chinese population.
Administrative Linearity
Continuance of rigid state structures established in previous dynasties limiting substantial political changes.
Local governance structured into departments with degree holders from civil or military examinations assuming roles of influence.
Monitoring, Surveillance, and Control
Organizational setup emphasized local government autonomy while preserving overarching control from central bureaucracy.
Traditional structures maintained with local patrols for security, framing a networked governing approach.
Power Dynamics
Dual path in governmental structure: administrative and investigative roles led to tensions and limited popular governance.
Influence of eunuchs in political misconduct highlighted ongoing societal power struggles.
Conclusion of Qing Era
Economic Shifts
Noticeable drain of silver post-1620, contributing to financial instability.
Isolationist trade policies imposed by the Qing, limiting foreign interaction outside of regulated trade in Guangzhou.
Philosophical Considerations
Neo-Confucian Morality
Highlighted pursuit of individual moral perfection as essential to a balanced social order.
Emphasis on rites and rituals as transformative societal elements emphasizing historical governance practices.
Recognition of the ruler's mindset as a crucial factor in maintaining national well-being according to scholars like Fan Tsu-yu.