Epistemology
Introducing Epistemology
What is Epistemology?
Epistemology is the study of knowledge, truth, & justified belief
tries to answer What is knowledge? How do we know what we know?
How we obtain knowledge is the central problem in epistemology
Approaches to knowledge
rationalism = some human knowledge is gained ‘a priori’ (prior to experience; justification of a belief comes from pure thought or reason)
Empiricism: knowledge is gained ‘a posteriori’ (reasoning/knowledge comes after our observations & perceptions)
Innate Knowledge = The human mind is born w/ ideas or knowledge
Innate Knowledge (Plato)
According to Plato, what we see in the physical world is not real representations because they change
Thus, this type of knowledge is unreliable because people never generate more than an opinion about objects belonging to the sensory world
Believed humans are born w/ innate knowledge about the forms, but we have to be taught how to access that knowledge w/ the help of a philosopher
E.g. of Innate ideas = Love, Mother, Father
Empiricism (Aristotle, Locke, Hume)
argues that knowledge came from experience
experience was evidence through the senses
Believed that reason came into play after people experienced things through their senses (a posteriori)
Eg you see a black swan and this experience changes your knowledge of swans
Rationalism (Descartes, Kent)
Rationalists emphasize the importance of a priori knowledge
A priori knowledge is true and cannot be doubted
ex. mathematical ideas
Plato’s Theory of Knowledge - Justified True Belief
Plato and his contemporaries were not only concerned with gaining knowledge, but with being certain that it was really valid
Inn order to claim to have knowledge, 4 conditions needed to be met: Truth, Belief, Justification, Verifiable justification
Ex. “I know that ____” - this statement can only be used if:
1. The statement is true
2. You believe that the statement is true
3. You are justified in believing that the statement is true
4. Your justification doesn’t depend on a false statement
Truth
a) Truth is the same for everyone - what’s true for one is true for all
b) Truth is independent of anyone’s belief - something can be true even if everyone believes otherwise
c) Truth is eternal - something that is true now will be true forever
According to Plato’s JTB, if a statement isn’t objectively true then it can’t be certain knowledge (it would be opinion)
Belief
You need to believe in a statement to call it true
Justification
You must have good reasons to believe the validity of a statement
There are four main systems that allow for this:
1. Logic
2. Empirical Evidence (observations) - relies on perception, which can be fooled
3. Memory (generally reliable, but can be wrong)
4. Authority (again, toss up b/w trustful vs distrustful authorities)
Ideas vs Phenomena
He felt that objects of our sense experience are not entirely real because they change and whatever property an object has (cold, hot) can be interpreted differenty
Therefore, sensory properties are not reliable indicators of real things
The truly real things we come to know are not of the physical world
Rationalism and Empiricism
Rationalism
The first rationalists in Western Philosophy were Socrates and Plato
Modern Rationalism is usually associated with the mathematical methods of Descartes, Leibniz, and Spinoza
Empiricism
Early Greek Empiricists include the Pre-Socratics (e. Heraclitus, Pythagoras) and Aristotle
Modern Empiricism is usually associated with the methodology of scientific inquiry, which became known as the scientific method
The modern thinkers connected to Empiricism are Bacon, Locke, Hume and Hobbes
Sources of Knowledge
Rationalism:
A priori knowledge
Knowledge does NOT come from the senses
knowledge comes from reason, or from intuition, or innately
Empiricism:
A posteriori knowledge
knowledge comes primarily or solely from the senses
experience leads to the growth of knowledge
Role of Innate Ideas
Rationalism: tend to think that some ideas, ex. God, are innate
Empiricism: hold that all ideas come from experience
Methods of Acquiring Knowledge
Rationalism:
stress deduction which involves inferring from first principles
make conclusions based on information we already have
moves from specific to general
Empiricism:
stress induction which involves generalizing from observables
make conclusions based on observations
moves from general to specific
Aristotle’s Theory of Knowledge
Like Plato, Aristotle believed the universe is ordered and that knowledge of the world is possible (unlike the Sophists)
Didn’t believe that reason alone could lead us to knowledge
He wondered how thinking and learning about trees or animals or other people could lead us to true knowledge
believed knowledge gained through our senses in the repeated experience of our lives leads to knowledge of particular things and general universal concepts
For Aristotle and other empiricists, the answer to the questions about the acquisition of knowledge and certainty is obtained through the sensory perceptions of our experiences
Knowledge is a posteriori (“what comes after”)
Rene Descartes
Rene Descartes (1596-1650)
Didn’t believe we can rely solely on our senses for search of truth - senses can be tricked
We can only be certain of one thing; that we exists - “I think therefore I am” (Cogito ergo sum)
All other truths are based on mental perception
The mind is essential, what we experience is secondary
Detached reasoning was the route to the truth
Argued that God could not be observed, but could be proven to exist through reason
Our knowledge is innate (already in us) or deduced by rational means (ex. mathematics)
Method of Doubt
Practicing Catholic
Worried about the ability of religion to survive the challenge of science
Skepticism was becoming popular again - “There is no truth”
In order to build a philosophy based on absolute certitude, Descartes had to doubt all he was able to doubt until he was able to arrive at a truth he could not doubt
In order to determine this, he puts forward two methods of doubt:
i) he decided to examine his foundational beliefs - ex. whether he could trust his senses, mathematical ideas, etc.
ii) if there is even the slightest possibility of a belief being false, he will reject the belief as a candidate for knowledge
Descartes used the most extreme form of skepticism to find a foundation for all knowledge
By systematically doubting everything, he believes he has found something that he cannot doubt — that he exists
Descartes’ First Meditation
I can’t trust my senses
I could be crazy
I could be dreaming
A malicious demon could be out to fool me
Descartes’ Evil Demon Hypothesis
The reason that things seem to be the way that they are is because there is an evil demon deceiving you and manipulating your mind every second
He is making you think about certain shapes, colors and sounds and none of your senses are verifiable
Descartes’ Second Meditation
Is there anything I can’t doubt?
I can’t doubt that: I doubt
Doing it makes it so
So, “I doubt” is absolutely certain
Descartes’ Certainty (argument)
I doubt
I think
I exist
Cogito, Ergo sum. I think therefore I am
Cogito, Ergo sum
He concludes that he cannot doubt that he doubts
Skepticism is defeated, according to Descartes
No matter how many skeptical challenges are raised, there is at least one fragment of genuine human knowledge: my perfect certainty of my own existence
From this, it is possible to achieve indisputable knowledge of many other propositions
The undeniable fact of his existence was discerned through reason alone
From this foundation, Descartes built a series of propositions statements to make up his theory of knowledge that he believed explains the core questions of knowledge:
What can we know?
How do we obtain knowledge?
How certain can we be in our knowledge?
For Descartes, we can only be certain of knowledge obtained through our reason
Descartes’ Proof of God’s Existence
1. A being that doubts is an imperfect being
2. I doubt; therefore I am an imperfect being
3. Yet I could know that I am imperfect only by having the concept of perfection
4. Therefore, I do have the concept of perfection
5. I could not have received the concept of perfection from something imperfect; therefore, my concept was not derived from myself
6. Therefore, my concept of perfection was derived from something that is perfect
7. Only God is perfect (i.e. God is perfection), so I derived my concept of perfection from him
8. Therefore, God exists
If God exists, I am not possessed by an evil demon, and my senses can be trusted
God would not let an evil demon mess with me
John Locke - Theory of Knowledge
Rejected Descartes’ rationalist ideas
Believed we gain knowledge by experience (empiricism)
The only way we learn is by tasting, smelling, touching and hearing the external world
Agreed with Aristotle that we are not born with innate ideas, and that we learn through experience
He argues that at birth the mind is like a blank slate, or "tabula rasa” waiting to be written on by the world of experience
Two Sources of Knowledge: Sensation and Reflection
Sensation: sense experience from our 5 senses (ex. we see the color red, hear the piano)
Reflection: the mind’s process of thinking, comparing, and combining different ideas in a number of ways to produce knowledge
All ideas originate with either:
Sensation: the perception of stimuli through the senses
Reflection: the mind’s experience of thinking about what you experienced (processing the information)
Two Types of Ideas: Simple and Complex
Simple ideas:
1. The most basic of knowledge (ex. yellow, hot, soft, sweet)
2. Presented to us via sensation and reflection
3. Once the mind experiences simple ideas, it has the power to store up. to repeat, and to combine them
Complex ideas: a grouping of simple ideas
Ex. when you look at a banana, you see it is yellow (color), it is mushy (texture) and these ideas form the complex idea of a banana
All Material Things Have Primary and Secondary Qualities
Primary: are inseparable from the thing that is perceived: size shape, motion, rest, height and weight (these are undeniable truths)
Secondary: come from the act of perception and may vary under observation: color, temperature, smell, taste and sounds
From Sense Experience to Ideas:
1) Sense experience: You touch ice
2) Sensation: Cold
3) Impression in the Mind: Ice is cold
4) Reflection: Ice = cold
5) Idea: If you touch ice, it will be cold
Kant’s Transcendental Idealism - Theory of Knowledge
Believed that knowledge was achieved through experience and reason
Innate ideas alone are not knowledge
Experiences alone are not knowledge
He combines experience and reason to create knowledge
He says our mind shapes how we understand our experiences
Two Worlds: Noumenal and Phenomenal
Noumenal World: reality as it exists independent of our mind
Ex. the true color of a flower
Phenomenal World: Appearances - reality as our mind makes sense of it
Ex. the color of the flower as we see it vs. how a dog would see it
Everything we know of the external world via our senses is filtered through our mind
Therefore, since our mind filters knowledge of the external world, we can’t truly know reality (noumena)
Structures of the Mind
The mind processes sensory data through a matrix and categorizes the information
This creates our version of reality
So, our knowledge of the world is based on HOW our mind process our sense data
Implication: Everyone sees reality differently because of our brain’s unique matrix
How the Mind Makes Sense of the World
a) Sensory Experience: our senses experience the world and send information to our mind
b) Innate Ideas: The mind uses innate ideas to organize/structure experiences for us to gain knowledge
c) Space and Time: everything we perceive is first filtered through the lens of ‘space’ and ‘time’. These concepts are innate
d) Categories of Understanding
Then the matrix of the mind uses 12 concepts/categories to further process the sensory information we receives — these concepts are also innate
1) Quantity - distinguish single things from many
2) Quality - distinguish real and unreal
3) Relation - understand an object’s properties and its relationships to other objects
4) Modality - is something possible or not, exists or doesn’t