Overview of Shamanic Counseling

  • Definition: Shamanic Counseling utilizes electronic techniques to access nonordinary realities, employing ancient shamanic problem-solving methods.

    • Reference: Shamanism 11[2]:40

  • Techniques Used:

    • Students utilize portable stereo cassette players and headphones to listen to recorded drumming.

    • Students record their own narratives during their journeys into nonordinary reality.

  • Role of Shamanic Counselors:

    • Harner Method Shamanic Counselors are facilitators, whereas the real counselors encountered in journeys are considered wise teachers from nonordinary realities.

    • Emphasis on personal success in contacting power animals or teachers before attempting the practice.

Harner Method Requirements

  • Prerequisites for Students:

    • Students must be confident in their journey skills and have success in engaging with power animals during their practices (Shamanism 11[2]:39).

Foundation for Shamanic Studies

  • Mission of the Foundation:

    • Beyond providing workshops to Western audiences, it aims to support non-Western shamans and encourage preservation of indigenous practices.

  • Urgent Tribal Assistance Project:

    • Established in 1993, which seeks to provide financial help to tribal shamans.

    • Notable recipients include practitioners from various indigenous cultures:

    • Camaiurá (Brazilian rainforest)

    • Yaminahua (Peruvian Amazon)

    • Tibetan (Nepal)

    • Two shaman from Siberia

Notable Experiences and Exchanges

  • Cultural Exchange:

    • In 1996, a Siberian member of the Foundation exchanged shamanic methods with Harner workshop graduates.

    • In 1998, a group of Tuva shamans shared their practices during an event in California.

    • Demonstrations of shamanic healing techniques took place in Austria and Switzerland (Shamanism 11(1):31).

Beliefs of Harner and Followers

  • Core Beliefs:

    • Belief in the presence of guardian spirits among individuals, termed as power animals and wise teachers.

    • Acceptance that souls can journey outside the body to explore a nonordinary universe populated with supernatural beings.

  • Role as 'Psychopomps':

    • They help distressed souls transition after death into the appropriate realms where they can find contentment.

  • Personal Testimonies:

    • Publications feature intense stories reflecting recoveries from serious conditions such as illnesses, addictions, and violence.

Empirical Observations

  • Harner's Approach:

    • Claims that his experiences of soul journeying align with empirical observations that science accepts.

    • One disciple offered soul retrievals and shamanic healing as part of services contracted with local health maintenance organizations (HMOs). (Shamanism 11(1):5)

Critique of Shamanic Practices in Modern Context

  • Concerns Raised:

    • Ethical implications of commodifying shamanic techniques and teachings under a label that may homogenize diverse cultural practices.

    • Questions regarding the appropriateness of offering a simplified, romanticized version of shamanism to Western audiences for significant financial gain.

  • Cultural Appropriation:

    • Selling these techniques under the guise of "genuine shamanism" could imply a need for royalties to the original creators (Siberian developers).

    • Tensions surrounding the teaching of indigenous beliefs in a miscontextualized manner.

  • A Case for Authenticity:

    • Advocates for a more respectful engagement with the complexities of shamanic cultures rather than enabling a superficial understanding as an alternative for Western spiritual practices.

    • Critique of presenting simplistic objects, like a chicken bone with feathers as power objects.

    • Challenges the notion that a mental journey defined by Western practices is representative of the primordial spirituality of indigenous cultures.