Overview of Shamanic Counseling
Definition: Shamanic Counseling utilizes electronic techniques to access nonordinary realities, employing ancient shamanic problem-solving methods.
Reference: Shamanism 11[2]:40
Techniques Used:
Students utilize portable stereo cassette players and headphones to listen to recorded drumming.
Students record their own narratives during their journeys into nonordinary reality.
Role of Shamanic Counselors:
Harner Method Shamanic Counselors are facilitators, whereas the real counselors encountered in journeys are considered wise teachers from nonordinary realities.
Emphasis on personal success in contacting power animals or teachers before attempting the practice.
Harner Method Requirements
Prerequisites for Students:
Students must be confident in their journey skills and have success in engaging with power animals during their practices (Shamanism 11[2]:39).
Foundation for Shamanic Studies
Mission of the Foundation:
Beyond providing workshops to Western audiences, it aims to support non-Western shamans and encourage preservation of indigenous practices.
Urgent Tribal Assistance Project:
Established in 1993, which seeks to provide financial help to tribal shamans.
Notable recipients include practitioners from various indigenous cultures:
Camaiurá (Brazilian rainforest)
Yaminahua (Peruvian Amazon)
Tibetan (Nepal)
Two shaman from Siberia
Notable Experiences and Exchanges
Cultural Exchange:
In 1996, a Siberian member of the Foundation exchanged shamanic methods with Harner workshop graduates.
In 1998, a group of Tuva shamans shared their practices during an event in California.
Demonstrations of shamanic healing techniques took place in Austria and Switzerland (Shamanism 11(1):31).
Beliefs of Harner and Followers
Core Beliefs:
Belief in the presence of guardian spirits among individuals, termed as power animals and wise teachers.
Acceptance that souls can journey outside the body to explore a nonordinary universe populated with supernatural beings.
Role as 'Psychopomps':
They help distressed souls transition after death into the appropriate realms where they can find contentment.
Personal Testimonies:
Publications feature intense stories reflecting recoveries from serious conditions such as illnesses, addictions, and violence.
Empirical Observations
Harner's Approach:
Claims that his experiences of soul journeying align with empirical observations that science accepts.
One disciple offered soul retrievals and shamanic healing as part of services contracted with local health maintenance organizations (HMOs). (Shamanism 11(1):5)
Critique of Shamanic Practices in Modern Context
Concerns Raised:
Ethical implications of commodifying shamanic techniques and teachings under a label that may homogenize diverse cultural practices.
Questions regarding the appropriateness of offering a simplified, romanticized version of shamanism to Western audiences for significant financial gain.
Cultural Appropriation:
Selling these techniques under the guise of "genuine shamanism" could imply a need for royalties to the original creators (Siberian developers).
Tensions surrounding the teaching of indigenous beliefs in a miscontextualized manner.
A Case for Authenticity:
Advocates for a more respectful engagement with the complexities of shamanic cultures rather than enabling a superficial understanding as an alternative for Western spiritual practices.
Critique of presenting simplistic objects, like a chicken bone with feathers as power objects.
Challenges the notion that a mental journey defined by Western practices is representative of the primordial spirituality of indigenous cultures.