imperialism
King's Foundations: Culture and Society
Engagement Ethos
Support: Be considerate, practice confidentiality, and share empathy for the experiences of others.
Challenge: Be curious and ask for clarification when needed, while respectfully questioning ideas.
Connect: Be present, listen actively, and build on comments to work towards shared understanding.
Include: Be authentic, welcoming diverse views and beliefs. Question ideas, not people.
Lecture Outline
Definition and theoretical underpinnings
Imperialism: positive or negative?
Summative Assessment Q&A
1. Definition and Theoretical Underpinnings
Imperialism: Definitions
Imperialism: Defined as the “principle or policy of empire; the advocacy of holding political dominion or control over dependent territories” (Oxford University Press, n.d., a).
Empire: An “extensive territory under the control of a supreme ruler (typically an emperor) or an oligarchy, often consisting of an aggregate of many separate states or territories” (Oxford University Press, n.d., b).
Colonialism: The “principle, policy, or practice of acquiring full or partial political control over another country and occupying it with settlers; the principle, policy, or practice of maintaining colonies” (Oxford University Press, n.d., c).
Process, Policies, and Ideology
The process involves:
Policies that facilitate imperial expansion.
Ideologies which justify imperialism.
Question: Do these ideologies ever justify imperialism?
Importance of Imperialism
Although some argue that the era of imperialism has ended, many question its legacy.
The dominance of historical empires significantly influences today’s global political and cultural landscape.
Contemporary Context: There exist ongoing debates about how to teach about empires in educational institutions.
The Ideas of John Hobson
John Hobson: A liberal thinker, wrote "Imperialism: A Study" (1902) — an influential theoretical text exploring early 20th-century European empires.
Key distinctions made by Hobson:
Traditional Land-Based Empires: Viewed as normal and natural, reflecting genuine nationalist expansion.
Overseas Imperialism: Driven predominantly by economic factors.
New Imperialism: Refers to the late 19th-century surge of overseas expansion by European powers.
2. Arguments in Favor of Imperialism
Historical Perspective: The Roman Empire
Ancient Rome:
Republic established in 509 BCE; largest territorial extent reached in 116 CE.
Seen positively in the Western tradition due to concepts like Pax Romana (Roman Peace), especially noted during 95-180 CE.
Edward Gibbon described this period as “the history of the world, during which the condition of the human race was most happy and prosperous.”
The Civilizing Mission
European empires viewed their role as a mission to civilize what they perceived as inferior races (“La mission civilatrice”). Jules Ferry stated that higher races have a duty to civilize others.
Impact of practices like Sati (suttee): British banned this Hindu custom in 1829, presenting the act as a civilizing endeavor.
British Empire Positives
Niall Ferguson (2003): Although the British Empire had negative aspects, it also contributed to:
Spread of Pax Britannica (British Peace)
Promotion of capitalism and democracy
Proliferation of the English language
Introduction of a British legal system and ideals of freedom
Establishment of a global communication network
2. Arguments Against Imperialism
Negative Viewpoints on Imperialism
Expansion through conquest without the consent of conquered peoples.
Brutal suppression of dissent and the voices of those opposed to imperial rule.
Comparison to Historical Figures: The rebellions and resistance against empires likened to the exploits of Genghis Khan or Atilla the Hun (Gott, 2011b).
Perspectives from Franz Fanon
Frantz Fanon: Declared, “Colonialism is not satisfied merely with holding a people in its grip and emptying the native’s brain… it distorts, disfigures and destroys” (Fanon, 1963).
Argued that wealth is not produced by labor but results from organized, protected robbery.
Analyses by Ngũgĩ wa Thiong’o
Ngũgĩ states, “The bullet was the means of physical subjugation; language was the means of spiritual subjugation” (Ngũgĩ, 1986).
Asserts that language embodies the memory of a people’s historical experience; economic and political control must also include mental control for effectiveness.
References
Fanon, F. (1963). The Wretched of the Earth. Grove Press.
Ferguson, N. (2003). Empire: How Britain Made the Modern World. Penguin.
Gott, R. (2011a). Britain's Empire: Resistance, Repression and Revolt. Verso Books.
Gott, R. (2011b). Let’s end the myths of Britain’s imperial past. The Guardian.
Hobson, J. A. (2018 [1902]). Imperialism: A Study. Routledge.
Jalata, A. (2013). The impacts of English colonial terrorism and genocide on Indigenous/Black Australians. Sage Open.
Lal, D. (2004). In Praise of Empires: Globalization and Order. Palgrave Macmillan.
Lenin, V. I. (1965 [1917]). Imperialism: The Highest Form of Capitalism. Progress Publishers.
Marx, K. (1853). 'The British Rule in India', Daily Tribune.
Ngũgĩ Wa Thiong'o, N. (1986). Decolonising the Mind: The Politics of Language in African Literature. James Currey.
Oxford University Press. (n.d. a). Imperialism.
Oxford University Press. (n.d. b). Empire.
Oxford University Press. (n.d. c). Colonialism.