Black History: A Critical Review (Excerpted from Maulana Karenga)
BLACK HISTORY: A CRITICAL REVIEW
1. Black History: African Background
1.1 Introduction
Importance of Black History:
Black History is highlighted as the first field of study in Black Studies for several reasons.
It emphasizes the necessity of historical perspective in understanding social and human realities (Keto, 1994).
Black Studies encompasses history but is broader in scope; historical understanding underpins the study of origins, developments, and meanings of various phenomena.
Malcolm X (1965:8) asserts, "of all our studies history is best prepared to reward our research."
Ongoing Project of Historical Recovery:
The act of historical recovery is crucial in all fields of Black Studies, termed sankofa (an Akan word meaning "to return and recover it").
Sankofa involves revisiting African history to utilize its resources for improving the present and enriching the future.
The Sankofa bird symbolizes this quest for knowledge by demonstrating the need to reach back for cultural understanding. (Niangoran-Bouah, 1984, Vol. I:210)
This process is central to Black Studies, aiding scholars in discovering critical paradigms of African thought and practice.
Such data is used to develop the discipline and address contemporary issues.
1.2 Definition
Definition of History:
History is defined as the struggle and record of humans involved in reshaping the world to reflect their image and interests.
To give the world a human form signifies shaping it in ways favorable to human existence rather than detrimental.
History thus involves a collective human endeavor aiming at self-defense, development, and self-realization.
Definition of African or Black History:
Black history is characterized as the struggle of Africans to shape the world according to their interests and perspective, enriching global diversity and contributing positively to human progression.
History is portrayed as a practice directed at self-construction, social construction, and world construction.
As Africans advanced in various fields (agriculture, medicine, science, etc.), they fostered civilizations that enhanced humanity as a whole (Jackson, 1980; Diop, 1974; 1991).
Characteristics of History:
Human: Encompasses the full diversity of human experience.
Social: Concerns people in specific societal contexts and their relations with others and nature.
Conflictual: Full of contradictions and struggles against major oppositions:
Nature
Society
Others
Self
Fluid: History is in constant movement and change.
Manageable: History can be shaped through conscious human intervention rather than being solely dictated by external forces.
1.3 The Origins in East Africa
Human Origins in Africa:
Contrary to myths placing human origins in Mesopotamia, research supports that modern humans originated in Africa.
Phillipson (1985:60) states that fully modern humans (H.s. sapiens) existed in southern Africa over 100,000 years ago.
About 35,000 years ago, human engagement in trade and cultural development began diverging from sheer survival (Curtin et al, 1990:41).
The establishment of agricultural practices around 10,000 years ago allowed cultural expansion.
Around 8,000 B.C.E., Egypt's habitation and cultivation in the Nile Valley began (Rice, 1990).
1.4 The Nile Valley Civilizations
Nubia:
Nubia’s history spans from approximately 3900 B.C.E. to 1400 C.E. (Adams, 1977; Wenig, 1978).
Defined into four periods, pre-Kerma (3900-2500 B.C.E.), Kerma (2500-1500 B.C.E.), Napata (900-270 B.C.E.), and Meroe (195-320 C.E.).
Pre-Kerma Period:
Emergence of a royal dynasty with agricultural development and trade with Egypt.
Kerma Kingdom:
Unified people under a strong political system, notable for its architecture and trade networks.
Napata:
Kushite kings expanded influence into Egypt, establishing the 25th Dynasty.
Meroe:
Transitioned capital brings advanced industrial centers, notably in iron.
Egypt:
Recognized as a pinnacle of ancient African achievement (Diop, 1991); Bruce Trigger asserts it as the cradle of civilization (Trigger, 1983:1).
Contributions in spirituality, ethics, architecture, science, mathematics, and literature.
Significant concepts include resurrection, the immortality of the soul, and righteous living (Karenga, 1994; Diop, 1991).
Architectural marvels include the construction of the pyramids, praised for their aesthetic and scientific significance.
Ethiopia/Aksum:
Aksum’s genesis linked to trade relations with Arabian peoples and marked by significant agricultural and iron-centered advancements.
Aksumite monuments (obelisks) represent the power and complexity of the civilization, along with inscriptions emphasizing justice and ethical rule.
The Legacy of Egyptian Civilization:
Egypt's vast influence spanned fields of spirituality, ethics, science, and literature, leaving an enduring legacy of knowledge that contributed to subsequent philosophical traditions (Diop, 1991; Bernal, 1991; Breasted, 1934).
1.5 The Western Sudanic Civilizations
Ghana, Mali, and Songhai:
Interconnected civilizations characterized by armies, scholarly pursuits, and Islamic influences.
The University of Timbuktu emerged as a center for diverse scholarly activities covering trigonometry, astronomy, grammar, and more.
1.6 The Moorish Empire in Spain
The Moorish conquest of Spain (begun in 711) led to advancements in agriculture, architecture, and scholarship that significantly influenced European culture (Jayyusi, 2000; Kennedy, 1997).
2. BLACK HISTORY: Africans in America
2.1 Introduction
Not intended to provide exhaustive details, this section focuses on significant phenomena and historical figures that shaped Black history.
Emphasis on Black historical agency, highlighting their roles as active participants (producers and products) in history rather than mere subjects.
Aims to showcase Blacks meeting challenges with resilience, emphasizing development alongside survival.
2.2 Egypt, Mali, and the Olmecs
Evidence suggests that Africans reached America before the transatlantic slave trade, possibly between 1200 B.C.E. and 1312 C.E.
Ivan Van Sertima’s work demonstrates an African presence in Olmec civilization, highlighting contributions to Mesoamerican culture.
Claims supported by various scholars, including discussion of the colossal heads' features representing Africanoid characteristics.
Van Sertima's hypothesis includes Nubian contributions from the 25th Dynasty and evidence of explorations by Mali Emperor Abubakari II in the early 14th century.
Abubakari II’s voyages purportedly aimed at transatlantic exploration, leading to discussions about the potential of these early African maritime efforts.