Masculinity
Hegemonic Masculinity
Concept crucial to critical masculinities studies, formulated by Raewyn Connell.
Historically misinterpreted; retains focus on legitimation of unequal gender relations.
Initial Formulation (Connell, 1987, 1995)
Hegemonic masculinity legitimizes unequal gender relations (men vs. women, masculinity vs. femininity).
Relational; constructed in relation to subordinated masculinities and emphasized femininity.
Constructs a power hierarchy that requires cultural consent and embodies masculine power.
Gender relations viewed as historically structured and subject to change.
Types of Masculinity
Hegemonic Masculinity: Dominant form legitimizing inequality.
Complicit Masculinity: Benefits from inequality but does not embody hegemonic traits.
Subordinate Masculinity: Deviates from hegemonic norms (e.g., effeminate men).
Marginalized Masculinity: Discriminated due to class, race, etc.
Protest Masculinity: Response to powerlessness through hypermasculinity.
Early Misunderstandings
Critics misinterpreted hegemonic masculinity focusing on discrete individual traits rather than relational dynamics.
Misconceptions about its application resulted in fixed views instead of recognizing its fluidity and historical context.
Reformulation (Connell & Messerschmidt, 2005)
Retained relational nature and emphasized hegemony over simple domination.
Considered intersectionality with other inequalities (e.g., class, race, sexuality).
Encouraged empirical analysis at local, regional, and global levels.
Amplification of the Concept
Some scholars maintain misconceptions, equating hegemonic masculinity with fixed traits or specific male groups.
Distinction between 'hegemonic' and 'dominant' masculinities emphasized.
Recent research confirms omnipresence of hegemonic masculinities across settings and calls for understanding their complex, hidden nature.
Gender hegemony continues to obscure inequalities while permeating social structures and actions.