Stuff
Direct realism
The immediate objects of perception are mind-independent objects and their properties
Issues including:
the argument from illusion
the argument from perceptual variation
the argument from hallucination
the time-lag argument
and responses to these issues.
Indirect realism
The immediate objects of perception are mind-dependent objects (sense-data) that are caused by and represent mind-independent objects.
John Locke's primary/secondary quality distinction.
Issues including:
the argument that it leads to scepticism about the existence of mind-independent objects. Responses including:
Locke's argument from the involuntary nature of our experience
the argument from the coherence of various kinds of experience, as developed by Locke and Catharine Trotter Cockburn (attrib)
Bertrand Russell's response that the external world is the 'best hypothesis'
the argument from George Berkeley that we cannot know the nature of mind-independent objects because mind-dependent ideas cannot be like mind-independent objects.
Berkeley's Idealism
The immediate objects of perception (ie ordinary objects such as tables, chairs, etc) are mind-dependent objects.
Arguments for idealism including Berkeley's attack on the primary/secondary quality distinction and his 'Master' argument.
Issues including:
arguments from illusion and hallucination
idealism leads to solipsism
problems with the role played by God in Berkeley's Idealism (including how can Berkeley claim that our ideas exist within God's mind given that he believes that God cannot feel pain or have sensations?)
and responses to these issues.
3.1.3 Reason as a source of knowledge
Innatism
Arguments from Plato (ie the 'slave boy' argument) and Gottfried Leibniz (ie his argument based on necessary truths).
Empiricist responses including:
Locke's arguments against innatism
the mind as a 'tabula rasa' (the nature of impressions and ideas, simple and complex concepts)
and issues with these responses.