Political Reaction in the Jazz Age (1920s)
Overview of the 1920s Political Climate
- Cultural nickname: “Jazz Age,” “Roaring Twenties” → images of flappers, speakeasies, Charleston, jazz, parties
- Political reality: sharp conservatism led by rural & small-town voters
- Core goals: defend traditional Protestant Christian morality + promote laissez-faire, pro-business government
- Rural/small-town bloc fears big-city “wacky” modernism
- Party dominance: Republicans control presidency & Congress all decade
- Key demographic facts (1920 census)
- >50\% of Americans labeled “urban” (any settlement >2{,}500 people)
- In practice: many “urbanites” still in towns <10{,}000
- of population still farmers (vs <2\% today)
- Rural + small-town coalition = GOP outside South, conservative Democrats in South
Republican Administrations & “Business of America”
Warren G. Harding (elected 1920)
- Campaign slogan: “Return to Normalcy”
- Elected as controllable, low-key alternative to TR/Wilson; wins huge anti-change mandate
- Presidency 1921–23 → dies of food poisoning on Alaska cruise (possible poison rumors)
- Personal hypocrisy: drank & hosted wet poker nights while enforcing Prohibition
- Cabinet corruption surfaces post-death ➔ public shrugs (prosperity > outrage)
- Teapot Dome Scandal
- Naval oil reserves (e.g., Teapot Dome, WY) leased to private firms
- Interior Secretary takes hefty bribes; imprisoned
- Veterans’ Bureau head steals meant for WWI vets’ health care
- Justice Dept. officials bribed to ignore crimes (esp. liquor)
Calvin Coolidge (1923–29)
- Background: shy Vermont, straight-laced Protestant → image of small-town virtue
- Policies
- Slashes wartime taxes; shrinks federal budget
- Deregulates—dismantles many TR/Wilson regulatory boards
- Pro-business creed: “The chief business of the American people is business.”
- Religion-profit linkage → quote: “The man who builds a factory builds a temple …” ⇒ early prosperity-gospel vibe
- Media performance as “Silent Cal”
- Deliberately cultivates taciturn persona (gardening in suit, two-word anecdotes)
- Reality: delivers nationwide radio addresses & weekly pressers ➔ uses new medium effectively
- Self-aware: “To appear really natural, one must be actually artificial.”
- Photo-ops: e.g., three-piece suit + Lakota headdress
- Popular ad slogan: “Keep Cool with Coolidge” (Farrell’s Ice Cream tie-in) showing politics–business merger
- Bestseller of decade: Bruce Barton’s The Man Nobody Knows (\approx copies) → casts Jesus as model CEO, reinforces business-Christian fusion
Prohibition (1919–1933)
- 18th Amendment & Volstead Act: complete ban on production/sale of alcohol
- Drivers
- Rural Protestants link liquor to immigrants, vice, crime
- WWI anti-German sentiment (breweries)
- Idealistic promise: sobriety ⇒ health, thrift, higher productivity
- Outcomes
- Average booze prices ↑
- National alcohol consumption ↓
- Geographic gap: scarce in interior; coastal/Gulf/Canadian-border smuggling thrives
- Organized crime boom: rum-runners, speakeasies, Al Capone’s Chicago empire
- Law-abiding Americans forced to violate law ⇒ “nation of lawbreakers”
- Enthusiastic backers: KKK, rural Protestants
Ku Klux Klan Revival (Second Klan)
- Re-founded 1915 after film Birth of a Nation
- Explodes when Dallas promoter uses modern marketing (1920: → 1925: members)
- Not secret: parades, sheet-music (“We Are All Loyal Klansmen”), mass rallies, women’s auxiliary
- Ideology broadened
- Anti-Black, anti-Catholic, anti-Jewish, anti-immigrant, pro-Prohibition, “100 % Americanism”
- Political clout
- Controls Indiana GOP (“Klan-opolis” Indianapolis); strong in OR, WA, TX, CA (LA mayor a Klansman)
- Decline late 1920s
- Leader scandals: Indiana Grand Dragon kidnaps & rapes woman; national head pockets robe/dues profits
- Success of core goals (Prohibition, Immigration Act) removes rallying causes
Immigration Act of 1924 (Johnson–Reed Act)
- Transforms inflow from flood trickle
- Pre-WWI average: /yr
- Post-act quota: <100,000/yr
- Quota formula: favors NW Europe, discriminates S/E Europe & bans Asia
- Sample annual limits: Britain ; Germany ; Italy ; Russia
- Asia: total exclusion; Africa: token (e.g., Liberia immigrants/yr!)
- Western Hemisphere (Canada, Mexico) exempt → preserves ranch labor supply; inflow from Mexico small (\approx/yr)
- Long-term effect (law stays until 1965)
- Foreign-born share: (1920) → (1965)
- Marks end of effectively “open borders” era for Europe
Fundamentalism vs. Modernism: The Scopes “Monkey” Trial (1925)
- Modernist fear: science contradicts literal Bible (esp. evolution)
- Multiple state bans (OK, TX unenforced; TN enforced strictly)
- Dayton, TN civic scheme: stage a test case for publicity
- Football coach John Scopes teaches Darwin → arrested
- Legal cast
- Defense: Clarence Darrow (celebrity atheist attorney)
- Prosecution helper: William Jennings Bryan (3-time populist presidential nominee, devout evangelical)
- Media circus: national press + radio portray “Darwin vs. Bible”
- Courtroom drama
- Darrow calls Bryan as expert on Scripture → exposes literalist contradictions → Bryan humiliated
- Scopes convicted (token fine) → overturned on technicality
- Aftermath
- Bryan dies of heart attack 1 week later
- Evangelicals politically embarrassed; evolution bans fade in enforcement for decades
Mass-Media & Cultural Innovations
Radio Revolution
- First commercial station: KDKA Pittsburgh, 1920
- By decade’s end: majority of homes own receivers
- Programming staples
- News bulletins → instant national awareness
- Live sports: college football, MLB, boxing
- Music
- Record companies forbid disc play → stations hire in-house bands or remote-broadcast operas/symphonies
- Boosts popularity of classical genres; encourages formation of high-school orchestras & marching bands
- Religious broadcasting → preachers seize airwaves
Evangelical Radio Stars
- Amy Semple McPherson
- Canadian-born Pentecostal evangelist; builds Angelus Temple, Los Angeles
- Charismatic, photogenic costumes; dynamic radio sermons
- Tabloid fodder: divorce, mysterious Mexico disappearance (claimed kidnapping vs. affair)
- Illustrates merger of faith, celebrity, and new media
- Southern California emerges as dual hub: entertainment + evangelical innovation
The Great Migration & Harlem Renaissance
- Migration dynamics
- Push: Jim Crow, sharecropping poverty, lynching; Pull: factory wages, voting, better Northern schools
- 1920s launch sustained wave; 1900: of Black Americans South → 1960: <50\%
- Black demographic shifts from most rural (1900) to most urban (1970)
- Cultural flowering in Harlem, NYC
- Concentration of writers, poets, intellectuals, painters, musicians
- Publication & recording infrastructure amplifies Black voices → “Harlem Renaissance”
- Jazz & segregated nightlife
- Prohibition speakeasies & mob-run clubs showcase jazz
- Cotton Club (Central Harlem)
- Theme: plantation décor; Black musicians/dancers perform exclusively for White patrons
- Band leader 1927: Duke Ellington (recruited from Philadelphia after mob “negotiations”)
- Record industry still white-dominated; genuine jazz improvisation often diluted in early discs
1928 Presidential Election: City vs. Country Showdown
- Republican Herbert Hoover
- Engineer, humanitarian, pro-business, favored by booming economy
- Democrat Al Smith
- 1st Catholic major-party nominee; born in NYC’s immigrant slums; trademark Brown Derby & cigar
- Positions: anti-Prohibition (“wet”), fiscally conservative like Hoover
- Rural backlash: anti-Catholic sentiment (KKK cross-burnings along campaign train in OK); distrust of big-city accent/culture
- Outcome: Hoover landslide larger than typical economic fundamentals predicted — culture > economics
Key Takeaways & Connections
- 1920s politics = reactionary conservatism amid dazzling cultural modernism
- Republican laissez-faire + rural Protestant activism shape federal & state policy (tax cuts, deregulation, Prohibition, anti-evolution laws)
- Mass media (radio, film) magnify both modernist culture (jazz, celebrity preachers) and fundamentalist messages
- Legislative landmarks (Immigration Act 1924) cement demographic and cultural barriers for four decades
- Social conflicts (Scopes, KKK marches, 1928 election) foreshadow long-term “culture wars” between urban pluralism and rural traditionalism