Parrhesia - Wikipedia

Parrhesia in Rhetoric

  • Definition: Parrhesia (Greek: παρρησία) refers to the concept of candid speech or speaking freely, involving both the freedom of speech and the obligation to speak the truth for the common good, even when it poses personal risks.


  • Etymology: Literally translates to "to speak everything," extended to mean "to speak freely," "to speak boldly," or simply "boldness."


  • Historical Context: The term was first recorded by the playwright Euripides in the fifth century B.C. and became a key element of Athenian democracy during the Classical period. Citizens in the courts or the Ecclesia had the liberty to express almost any opinion.

Limitations and Contextual Usage

  • Contextual Freedom: Despite the widespread acceptance of parrhesia, its application could vary significantly based on context: who was speaking, when, and where. Certain topics were often off-limits in private discussions and discussions that contradicted popular opinion could lead to severe repercussions.

  • Historical Example: Socrates' execution in 399 BCE serves as a stark example, charged with impiety and corrupting the youth, highlighting the risks associated with unchecked speech.

Parrhesia in Hellenistic Philosophy

  • Cynics: In later Hellenistic philosophy, parrhesia defined the Cynic philosophers, like Diogenes of Sinope, famed for their brazen honesty.

  • Epicureans: The Epicureans similarly valued parrhesia, using it as a tool for frank criticism intended to help the subject reach a state of ataraxia (peace of mind).

  • Christian Usage: In the Greek New Testament, parrhesia illustrated the boldness of Jesus and his disciples as they engaged with religious and political authorities.

Midrashic Literature and Open Source Judaism

  • Transmission of Torah: In Midrashic literature, parrhesia emerges as a foundational aspect for transmitting the Torah, embodying open communication and public discourse. The term shows up with δῆμος (dimus) meaning "in public," emphasizing the shared, ownerless nature of the Torah as received in the wilderness of Midbar Sinai.

  • Community Access: The Torah was given in a public space, ensuring universal access and promoting a communal responsibility toward its teachings.

Michel Foucault's Interpretation

  • Foucault's Criteria: Philosopher Michel Foucault posited that a practitioner of parrhesia must possess a credible connection to the truth, engaging in self-critique and societal critique. The truth-teller faces potential risks but speaks out of a moral, social, and political obligation.

  • Social Dynamics: Foucault highlighted that the parrhesiastes (truth-teller) often assumes a less empowered position in relation to the audience, thus increasing the speaking risk.

Courage and Responsibility

  • Risk of Speaking: The courage to engage in parrhesia comes with various potential risks, including social backlash or personal harm. For instance, confronting a friend about their behavior may threaten the friendship but is a necessary act of truth-telling.

  • Core Characteristics: In actions of parrhesia, individuals prioritize honesty over manipulation, truth over falsehood, and moral duty over self-interest, embodying a profound ethical stance.

Historical Examples

  • Demosthenes: The ancient rhetorician Demosthenes encouraged speaking with parrhesia in his works, stressing the importance of candid expression without reservation.

  • Illustrative Passages: Acts 4:13 exemplifies this notion through the boldness of Peter and John, recognizing their uneducated status while being amazed at their courage to speak out.