Recap of previous discussions:
Lamarck's idea of the fictive utterance.
Adult play.
Objectivity vs. subjectivity in narratives (narratives are always from someone's perspective).
Narrative elements: who, how, who's listening, why, and impact.
Exploration of fairy tales (Cinderella) and their political/aesthetic uses.
Focus this week: National stories, identity, and the concept of the nation as a narrative.
Key themes:
Storytelling and power.
Dominant discourse and hegemony.
Examples from the Katregoona Elder book, "Being Australian."
Australian identity and sport.
Homeownership and suburbia.
Storytelling and resistance.
Quiz at the end of week three (Friday at 11:55 PM).
Covers key terms and ideas from weeks one, two, and three, based on course recordings.
Intersection of personal stories and broader world narratives.
As individuals grow, they encounter various stories from different sources (oral, written, visual, digital).
Sources: television, news, social media, etc.
Impact: Sense of identity becomes expanded, more fluid, and more questionable.
Critical analysis of how stories influence the production and reproduction of ourselves and our world.
Key questions to ask:
What is the story?
Who is telling the story?
How are they telling the story?
Who is listening to the story?
Why are they telling the story?
What is the impact of the story?
Questions to consider:
What does national identity mean?
What does it mean to be Australian?
How do we know what it means to be Australian?
National identity is impacted by stories created or invented over time.
Nationhood is a cultural construct, invented and reinvented.
Analysis of iconic advertising images to explore issues like national identity and stereotypes.
Homi Bhabha's perspective: the nation is like a narrative. The story creates the nation.
Understanding national identity requires examining the stories that create the idea of a nation and its people.
Problematic aspects:
National identity is static.
The people of a nation are a homogeneous group.
Barber: the tension between the story of the nation and the diversity of its people.
Australia is particularly haunted by its past.
Created around the time of Australian federation (1991).
Specific push from the 1890s to create an idea of Australian nationhood.
The Bulletin: journal credited with leading the invention of Australianness.
Common character traits: tough, strong, loyal, mateship, anti-authoritarian, renegade, true blue, larrikin.
Contrast:
Traditional bushy.
Negative views of the city (Melbourne): cramped, beachless, lacking personality and interest.
Omissions: Indigenous people, women, and migrants.
The Bulletin's tagline: "Australia for the white man."
Catriona Elder: National identity is a certain conglomerate of desirable characteristics seen as unique to Australians.
Reproduced by: governments, media, education, film, advertisers.
Dominant discourse.
Michel Foucault: Those who control language control stories, and those who control stories hold power.
Critical thinking: Question the stories of the nation and who is telling them.
Anglo Australians have the most power to monitor the boundaries of place and decide who belongs.
Class, gender, sexuality, ethnicity, and indigeneity shape how people experience being Australian.
Hegemony: Leadership or dominance, especially by one state or social group over others.
Domination based on consent rather than coercion.
Consent to the power and stories told to us.
National identity: How different people fit into or are excluded from stories of being Australian.
Being "un-Australian": Who gets tagged and why?
Dynamic process: Stories can change over time.
Modern Australia: Multicultural, though its success as a narrative may vary.
Australians described as sports mad.
Sport as a central way in which Australia is produced and marketed.
Sport aligned with the nation itself.
Sporting virtues (sportsmanship, fairness, egalitarianism) as national virtues.
Not all sports are equal.
Anglo Australian heritage sports (cricket, Olympic sports) are considered national sports.
Sports as a pivot for stories of being Australian.
Sports intersect with local communities, regions, cities, and country towns.
Sports establish and cohere local communities.
National allegiances named after places left behind by ancestors (e.g., Saint George).
Sites of opportunity for Indigenous and Islander people, but also sites of racism (Nikki Winmar, Adam Goodes).
Violence and criminality destabilize the idea of sports representatives inculcating the best qualities of the Australian nation.
Homeownership as a former definition of average Australianness.
85% of Australians live in the suburbs.
Class narrative:
Untemped grass and wrecked cars = rough neighborhood.
Interest in British/European plants (roses) = well-bred gentility.
Backyards: private spaces for family, barbecue, hills hoist.
Back door entry for family and close friends.
Threat of land rights: loss of the backyard.
Homeownership: challenge to national identity due to young people being locked out of the housing market.
Revival of suburban desirability via property shows like "The Block."
Suburban houses: overpriced and unaffordable.
Suburbs: suburban deserts with little infrastructure (public transport, hospitals, schools).
Critical thinking: Question the stories being told and be conscious of their power.
Ensure stories and power can be tested and challenged.
Michel Foucault: Where there is power, there is also resistance.
Stories can be resistant.
Modern Cinderella adaptations: Cinderella rescues herself.
Journalism as the fourth estate: Tests stories of those in power and keeps them accountable.
Fourth estate: News media as an independent force beyond government control.
Origin: French Revolution.
Edmund Burke (1821): Pointed out the power of the press.
Better understanding of how identity is shaped by national stories.
Nation as a narrative.
Storytelling has social and political impacts.
Importance of critically thinking about who tells us stories.
Timing and history are important to the stories told.
Reminder: Quiz closing next Friday; best of luck.