AP Art History: Indigenous Americas 

Mesa Verde
  • Location: Montezuma County, Colorado
  • Ancestral Puebloan (Anasazi)
  • Date: 450-1300
  • Material: Sandstone
  • Built into cave; dwellings built both on top and in/along the mesas, over 500 structures; made of stone, mortar and plaster
  • Used for ceremonies, though not specifically the MV structures, both residential and ceremonial; originally covered, but no roofs now, space around buildings was a plaza; circular and rectangular rooms for living; smaller rooms for storage
  • Kivas- underground circular rooms for ritual purposes; murals and other paintings decorated the walls; storage rooms off the hearth have holes to reach into
  • Mesa Verde means green table - refers to the mountains
  • Ancestral Puebloans lived in Mesa Verde for about 850 years
      * Mostly sedentary farmers

     

Painted Elk Hide
  • Location: Wind River Reservation, Wyoming
  • Date: 1890-1900 CE
  • Attributed to Cotsiogo (American name: Cadazi Cody), Eastern Shoshoe
  • Pigment in elk hide; combination of free-hand penciling and stencil; colorful animals and human-like figures
  • Economic and cultural benefit of the Wind River Reservation; created sales from white visitors and led them to attend Sun and Wolf dances; helped move tribe artwork into the modern world by making it contemporary
  • Displays important ritualistic Sun Dance and Wolf Dance; Sun Dance was especially ceremonial and used to honor deities
  • Depicts daily life on the Wyoming reservation such as men hunting buffalo on horses and women sitting near fires at a campsite (teepee)
  • Painting on animal hides is a tradition in the Great-Basin region
      * Helped keep the economy and culture alive

     

Black on Black Ceramic Vessel
  • Location: Puebloan Culture, New Mexico
  • Date: Mid 20th century
  • Materials: ceramic, mixed with volcanic ash for black color
  • Pot made by building up coils (not a wheel)
  • Olla - traditional shape used by Puebloans for storing water (rounded pot)
  • ollas and similar dishes hold water, store seed and grain, used for cooking;
  • Martinez's pieces became known as fine art and were purchased for the purpose of being art
  • Images in the pot based on rain clouds, feathers, corn, and rivers
  • Transformed functional tradition of Puebloan pottery into symbols of culture and works of decorative art that became status symbols for many American collectors;

   

Great Serpent Mound
  • Location: Adams County, Ohio; Missispian (Eastern Woodlands)
  • Date: 1070 C.E
  • Earthwork/Effigy - Dirt
  • 1300 Feet long (1/4 of a mile)
  • Conforms to the natural topography of the area
  • Head faces east and tail faces west; head aligns with the summer solstice sunset; tail points to the winter solstice sunrise
  • Snakes, which were seen to have supernatural powers, were often incorporated into spiritual rituals;
  • astrological alignment; may have served as a natural compass could have marked Haley's Comet event; debate over purpose continues
  • Created by Native American Tribes who lived in the alleys of the Ohio, Missouri, Mississippi, and Illinois rivers.

   

Kwakwaka’wakw Transformation Mask
  • Location: Northwest Coast of Canada
  • Date: Late 19th Century
  • Materials: red cedar wood, string, and paint
  • Large, exaggerated bird head; large beak
  • Opens up to show human-like face
  • Bright colors - blue, red, white, yellow, black, and brown
  • Hair made of string and feathers
  • creates powerful effect during ceremonies; worn during potlach (ceremonial feast to displace wealth) where host displays status; conveyed high social status; portrayed familiy genealogy - family crests; passes between family members
  • Worn during dance ceremonies
  • Takes years to make
  • Carving techniques changed after tools were introduced by Europeans - brighter synthetic colors also introduced