AP Art History: Indigenous Americas
Mesa Verde
- Location: Montezuma County, Colorado
- Ancestral Puebloan (Anasazi)
- Date: 450-1300
- Material: Sandstone
- Built into cave; dwellings built both on top and in/along the mesas, over 500 structures; made of stone, mortar and plaster
- Used for ceremonies, though not specifically the MV structures, both residential and ceremonial; originally covered, but no roofs now, space around buildings was a plaza; circular and rectangular rooms for living; smaller rooms for storage
- Kivas- underground circular rooms for ritual purposes; murals and other paintings decorated the walls; storage rooms off the hearth have holes to reach into
- Mesa Verde means green table - refers to the mountains
- Ancestral Puebloans lived in Mesa Verde for about 850 years
* Mostly sedentary farmers

Painted Elk Hide
- Location: Wind River Reservation, Wyoming
- Date: 1890-1900 CE
- Attributed to Cotsiogo (American name: Cadazi Cody), Eastern Shoshoe
- Pigment in elk hide; combination of free-hand penciling and stencil; colorful animals and human-like figures
- Economic and cultural benefit of the Wind River Reservation; created sales from white visitors and led them to attend Sun and Wolf dances; helped move tribe artwork into the modern world by making it contemporary
- Displays important ritualistic Sun Dance and Wolf Dance; Sun Dance was especially ceremonial and used to honor deities
- Depicts daily life on the Wyoming reservation such as men hunting buffalo on horses and women sitting near fires at a campsite (teepee)
- Painting on animal hides is a tradition in the Great-Basin region
* Helped keep the economy and culture alive

Black on Black Ceramic Vessel
- Location: Puebloan Culture, New Mexico
- Date: Mid 20th century
- Materials: ceramic, mixed with volcanic ash for black color
- Pot made by building up coils (not a wheel)
- Olla - traditional shape used by Puebloans for storing water (rounded pot)
- ollas and similar dishes hold water, store seed and grain, used for cooking;
- Martinez's pieces became known as fine art and were purchased for the purpose of being art
- Images in the pot based on rain clouds, feathers, corn, and rivers
- Transformed functional tradition of Puebloan pottery into symbols of culture and works of decorative art that became status symbols for many American collectors;

Great Serpent Mound
- Location: Adams County, Ohio; Missispian (Eastern Woodlands)
- Date: 1070 C.E
- Earthwork/Effigy - Dirt
- 1300 Feet long (1/4 of a mile)
- Conforms to the natural topography of the area
- Head faces east and tail faces west; head aligns with the summer solstice sunset; tail points to the winter solstice sunrise
- Snakes, which were seen to have supernatural powers, were often incorporated into spiritual rituals;
- astrological alignment; may have served as a natural compass could have marked Haley's Comet event; debate over purpose continues
- Created by Native American Tribes who lived in the alleys of the Ohio, Missouri, Mississippi, and Illinois rivers.

Kwakwaka’wakw Transformation Mask
- Location: Northwest Coast of Canada
- Date: Late 19th Century
- Materials: red cedar wood, string, and paint
- Large, exaggerated bird head; large beak
- Opens up to show human-like face
- Bright colors - blue, red, white, yellow, black, and brown
- Hair made of string and feathers
- creates powerful effect during ceremonies; worn during potlach (ceremonial feast to displace wealth) where host displays status; conveyed high social status; portrayed familiy genealogy - family crests; passes between family members
- Worn during dance ceremonies
- Takes years to make
- Carving techniques changed after tools were introduced by Europeans - brighter synthetic colors also introduced
