Notes on Iran's Political and Economic System

Other Publications & Satire

  • Some publications focus on non-political topics but use satire to subtly criticize the government.
  • Satire critiques societal norms and, by extension, the government.
  • As long as it doesn't directly criticize the ideology, it often gets a pass.

Interest Group System: Corporatism and Bonyads

  • Iran is characterized as having a corporatist system.
  • Revolutionary Guard: Consults frequently with the government on public policy.
  • Bonyads:
    • Charitable organizations granted economic access, dating back to the Shah era.
    • Were given access to markets (e.g., cotton, agricultural products) to run for charitable purposes.
    • Similar to labor unions in Russia that managed investment properties (e.g., lakeshore property) to provide pension benefits.
    • However, in Iran, funds sometimes line the pockets of those running the organizations instead of going to charitable causes.
    • Contributes to the wealth accumulation of well-connected trusts, potentially explaining the struggles of the middle class.
    • Defaulting to understanding how patron-client networks operate is a useful strategy for understanding Iran.

Economics & Clergy

  • The clergy had to manage the economy after coming to power, which they hadn't done before.
  • Substantial nationalization of the economy made a completely free market approach difficult.
  • Brain drain after the revolution: Many entrepreneurs and professionals left, depriving Iran of expertise and financial resources.

Historical and Economic Factors

  • Islamic Republic declared in 1979.
  • Rentier State: Iran is a rentier state dependent on oil.
  • 1980s Oil Prices: Oil prices decreased, impacting revenues (similar to Mexico and Nigeria).
  • Anti-Western Direction: Foreign direct investment from the West decreased significantly.
  • Iran-Iraq War (1980): Further strained the economy.

Clergy's Range of Opinions

  • Wide range of opinions among the clergy regarding economic policy, similar to the Catholic Church's historical stance on property rights and capitalism.
  • Defenders of Property Rights: Some clergy believe Islamic law defends property rights and economic inequality isn't their domain.
  • Radicals: Others believe the juris guardianship entails a responsibility for social justice, equitable distribution of economic benefits, and support for:
    • Price controls
    • Land reform
    • Redistribution of wealth, recognizing the contributions of the lower classes in the revolution.
  • Pragmatists: Individuals like Hashami, Ross, and Johnny favored a more market-oriented approach, delegating economic management to technocrats and bureaucrats.

Post-War Privatization

  • After the war, Iran committed to privatization but struggled to implement it effectively.
  • A substantial portion of the economy remains state-run.
  • Iran is considered a middle-income country in terms of GDP by purchasing power parity.
  • Youth Unemployment: A significant issue in Iran, contributing to drug addiction problems.
  • HIV: Believed to be a substantial issue, but the extent is suppressed by the government's propaganda.

Other notes

  • In the 1990s, chemical weapons were used against ethnic groups considered dissident.