Collins - Audience in Afrocentric Rhetoric

Audience in Afrocentric Rhetoric

Introduction

  • Concept of Rhetorics

    • Alternative rhetorics challenge assumptions that rhetorical discourse fits into easily recognizable categories.

    • Specific groups derive different definitions based on divergent worldviews and objectives.

    • Rhetorics as social inventions shaped by historical, economic, and political contexts.

    • Exploration of alternative rhetorics can provoke reassessment of accepted rhetorical traditions.

  • Focus of the Chapter

    • Investigation of varied understandings of the term "audience" through both Western and non-Western perspectives, emphasizing Afrocentric rhetoric.

    • Comparison of Western views of audience with those grounded in African and African American philosophies, examining their contributions to human knowledge.

    • Aim to avoid essentializing categories; traditions of rhetoric are complex and fluid, evolving with time.

  • Main Question

    • Can analyzing audience across these two rhetorical traditions aid writing instructors in re-evaluating the contexts of social relations in rhetoric?

    • Goal to foster enriched understanding in students, using rhetoric as a means of inquiry and social connection across diverse perspectives.

Agonism and the Western Rhetorical Tradition

  • Definition of Agonism

    • Concept where rhetoric is associated with combative forms of social relations, often reflecting a hierarchical separation between rhetor and audience.

  • Heraclitus's View

    • Early notion of audience as passive receptacles, indicative of an agonistic foundation in pre-classical Western rhetoric.

  • Historical Context

    • Influences from philosophers like Parmenides, Empedocles, and Democritus furthered the deficit model of humanity.

    • Western rhetoric regarded as a presentation of self, with emphasis on public display of knowledge in an adversarial context.

  • Consequences of Agonism

    • Produces a combative approach where success relies on negating opposing viewpoints, limiting fruitful knowledge exchange.

    • Agonism constrains discussions to binary oppositions, reducing complex interactions and understanding.

  • Critiques of Traditional Western Audience Concepts

    • Critics argue that traditional conceptions of audience are simplistic, perceiving them only as passive entities to be persuaded rather than active participants.

    • Western thought often assumes fixed identities within audiences, neglecting their dynamic qualities.

Exploring Afrocentric Rhetoric

  • Definition of Afrocentricity

    • Framework that centers African and African American perspectives in cultural studies, highlighting their roles as subjects rather than objects in education and history.

    • Seeks to foster vibrant, interconnected communities that include diverse global perspectives.

  • Core Values in Afrocentric Rhetoric

    • Emphasizes harmony and balance in social relations, legitimizing divergent perspectives.

    • Rhetoric framed as an endeavor to navigate tensions rather than simply combat disagreements (Asante's poetic definition).

  • Differences from Western Rhetoric

    • Afrocentric rhetoric promotes collective engagement and responsibility over individualistic pursuits common in Western contexts.

    • Concept of nommo provides a mechanism for establishing collective understanding and moving towards harmony in conversation.

    • The active role of audiences is recognized; they engage with the speakers in a shared enterprise rather than standing apart.

Audience and Agency in Afrocentric Rhetoric

  • Affectivity in Afrocentric Frameworks

    • Knowledge emerges not solely through rational discourse but incorporates emotional, experiential understanding.

    • Recognizes that community bonds shape audience perceptions and participation, contrasting with rigid Western roles.

  • Implications for Teaching

    • Rhetorical success is redefined as collaboration and knowledge creation through dialogue rather than mere persuasion.

    • Encourages recognizing audience insights, shaping rhetoric as a tool for participatory understanding.

  • Rhetoric as Collective Activity

    • Engagement in rhetorical exchanges seen as a communal effort; preexisting social connections inform rhetorical discourse.

    • Rhetorical situations perceived as opportunities for expanding knowledge collaboratively rather than winning arguments.

Pedagogical Implications

  • Constructing Audience Notions

    • Present audience as a dynamic social construct within rhetorical situations, prompting students to engage with diverse perspectives.

    • Encourage an iterative process where student positions evolve through discussion and interaction with conflicting viewpoints.

  • Assignments for Enhancing Understanding

    • Projects that form around identifying consensus positions among students in argumentative writing foster collaborative learning.

    • Encourage analysis of future discourse implications based on current debates, prompting critical thinking and forecasting skills.

  • Fostering Affective Knowledge

    • Students encouraged to assess personal and communal implications of knowledge, enhancing empathy and community awareness.

    • Promote reflection on emotions associated with rhetoric; connect feelings to global and local issues through community interaction.

Conclusion

  • Role of Rhetoric in Society

    • Rhetoric acts as a mirror reflecting social conditions and shaping desires for future societal relationships.

    • Study of Afrocentric rhetoric brings awareness to alternative perspectives in the rhetoric discipline, encouraging richer, more inclusive dialogues in classrooms.