AP Art History course
Prehistoric Arts (Unit One)
Apollo 11 Stone (Namibia. Charcoal on stone) * Context * The artifacts were discovered in the Hun's mountains located in Namibia. * This specific stone was part of a set of tablets that contained various animal figures. * The name "Apollo 11" was assigned because the discovery occurred during the time of the Apollo 11 moon landings. * Content * The images on the cave stones depict animal-like figures with human-like hind legs. * Scholars believe the figure is a Therianthrope, specifically resembling a feline body with human legs. * Form * The medium used was charcoal applied to cave stone. * There is evidence of mineral-based pigments, as an ostrich egg found nearby was painted. * Function * The exact purpose remains unknown, but the stone is small enough to be held in a person's hand, suggesting portability.
Great Hall of the Bulls (Lascaux, France. Paleolithic Europe. - Rock painting) * Context * Originates from the Stone Age in Dordogne, France. * The cave system is approximately long and reflects a hunter-gatherer lifestyle. * Due to preservation concerns, the original cave was closed in , and a replica was constructed for public viewing. * Content * Depicts animals central to the society's survival, including bulls, horses, cattle, and deer. * Themes include the relationship between humans and animals. * Form * Created using charcoal and ochre on nonporous rock surfaces. * Utilizes hierarchical scale to emphasize certain figures. * Patterns are prominent, potentially providing insights into past human behavior. * Notable for containing only one depiction of a human among many animals. * Function * Serves as a testament to the importance of survival. * Likely used for religious rituals, storytelling, and the preservation of history.
Camelid Sacrum in the Shape of a Canine (Tequixquiac, central Mexico. - Bone) * Context * Prehistoric artifact with no written record. * It was missing from scholarly access for about while in private ownership. * The sacrum bone (pelvis) is considered a fulcrum of the body and central to internal organs, suggesting spiritual significance. * May symbolize fertility or a connection to ancestry and future generations (posterity). * Content * Depicts the head of a canine; the natural triangular shape of the bone likely suggested this animal to the carver. * Features visible details like nostrils and a mouth. * Form * Carved from the fossilized sacrum of an extinct species of camelid. * Function * While unknown, prehistoric artisans typically rendered objects from their daily lives; the canine choice reflects common observations.
Running Horned Woman (Tassili n’Ajjer, Algeria. - Pigment on Rock) * Context * Located in a high-elevation area with unique topography in Algeria, Africa. * Produced by a hunter-gatherer society; thousands of similar paintings were found in the vicinity. * Content * The woman features white dots representing body paint. * She is depicted running while wearing arm and shin guards, accompanied by other running figures. * Form * Employs hierarchical scale and profile perspective. * The use of pigment on rock creates an illusion of movement. * Function * Emphasizes the necessity of survival and recognizes the profound relationship between humans and animals.
Beaker with Ibex Motifs (Susa, Iran. - Painted terra cotta) * Context * Associated with the Susa people in modern-day Iran. * Content * Features a central ibex (mountain goat) with oversized horns. * Includes running greyhound-like animals and birds encircling the top. * Diamond shapes are positioned at the upper register. * Form * Painted terra cotta utilizing geometric lines and shapes. * Function * Intended for use in funerary practices.
Anthropomorphic Stele (Arabian Peninsula. Sandstone) * Context * Found in pre-Islamic Northern Saudi Arabia in a fertile area. * Found alongside approximately other steles. * Content * Represents a human figure with a trapezoid-shaped head. * Includes a horizontal necklace, an awl, and a belt with two daggers at the waist. * Form * Made from sandstone using bas-relief carving; the carvings are not highly intricate. * Function * A stele is a vertical stone monument or marker; this one highlights the importance of the human figure.
Jade Cong (Liangzhu, China. - Carved Jade) * Context * Developed in the Yangzi delta during the Neolithic era by a farming society. * Content * A square hollow tube representing dead ancestors. * Features lines and circles depicting animals, humans, and monsters. * Form * Crafted from jade with precise engravings produced through sanding as the method of carving. * Utilizes bas-relief. * Function * Serves as a symbol of power and wealth. * Found in graves to protect the soul in the afterlife; the rectangle represents earth, while the circle represents the heavens.
Stonehenge (Wiltshire, UK. Neolithic Europe. - Sandstone) * Context * Located on the Salisbury Plain in England. * Construction began around , concurrent with the first dynasties of ancient Egypt, and continued for . * Required sophisticated planning and massive labor; used machinery to place lintel stones atop post stones. * Content * Constructed in three phases; older than the Egyptian pyramids. * Consists of concentric circles of monolithic stones. * Lintel stones were carved to create the circular curve; huge pits ensure the stones stay upright. * Form * Mainly composed of durable bluestone and sandstone. * Utilizes post-and-lintel construction. * Function * The second stage was used as a burial site for important males aged -. * Trilithon horseshoes mark the mid-summer solstice and mid-winter sunset (longest and shortest days).
The Ambum Stone (Ambum Valley, Enga Province, Papua New Guinea. Greywacke) * Context * Neolithic era; settled communities allowed more time for complex sculpture. * Greywacke is a very hard, durable, and valuable stone that is difficult to carve. * Content * Likely depicts an Echidna, an egg-laying mammal native to New Guinea. * Its rounded belly provides the balance necessary for it to be a freestanding sculpture. * Form * Created using subtractive carving techniques to produce features like the "floaty" neck. * Function * Portability suggests it was passed around; potentially used for religious purposes or buried with the dead.
Tlatilco Female Figurine (Central Mexico, sites of Tlatilco. - Ceramic) * Context * Found in graves by brick makers looking for clay. * Content * Depicts a female form with elaborate hair and a lively expression. * Features a double-faced head, which may symbolize duality (e.g., life/death, good/evil, or yin/yang). * Often lacks defined hands and feet. * Form * Characterized by horizontal balance through symmetry, textured hair, and a heavy bottom. * Males were rarely depicted, and when they were, they often wore masks or costumes. * Function * Likely involved in burial processes.
Terra Cotta Fragments (Lapita. Solomon Islands, Reef Islands. incised) * Context * Created by Lapita culture artisans; discovered in New Caledonia where about indigenous people lived. * Content * Depicts anthropomorphic figures with highly geometric, large faces. * Different groups used specific pottery designs to distinguish themselves. * Form * Made from molded terra cotta (reddish-brown, unglazed clay). * Used "dentate stamping," a method of carving designs into natural materials. * Function * Fragments originate from food storage pots. * Pottery was central to Lapita culture and used for rituals or religious reverence. * Pottery exchange indicates active trade and communication between groups.
Ancient Mediterranean (Unit Two)
White Temple and its Ziggurat (Uruk [modern Warka, Iraq]. Sumerians. - Mud Brick) * Context: Located in modern-day Iraq. * Content * The structure stands tall. * Features a tripartite plan: a rectangular central hall with three entrances. * The White Temple contains chambers with wood shelves; the north end has a podium and altar. * Excavations found leopard and lion bones inside. * The Ziggurat is a raised platform with sloping sides and a stairway. * Form: Constructed from mudrock with an asphalt top; the exterior was whitewashed. * Function: Served governmental and religious purposes, primarily for rituals and sacrifices dedicated to the god Anu.
Palette of King Narmer (Predynastic Egypt. - Greywacke) * Context * Artifact found in the Temple of Horus. * Created during the unification of Upper and Lower Egypt for King Narmer. * Content * Includes the head of the goddess Bat. * Narmer is depicted with a bull tail and a lower Egyptian kilt. * Shows decapitated and castrated enemies; Narmer is also symbolized as a bull knocking down walls. * Form: Carved from grayish siltstone, measuring approximately in length. * Function: Used for grinding makeup (eye makeup and lipstick); acted as a ceremonial object dedicated to a god and placed in graves.
Statues of Votive Figures (Square Temple at Eshnunna, Iraq. Sumerians. - Gypsum inlaid with shell and black limestone) * Context: Worshippers set these up in shrines to act as stand-ins, worshipping on behalf of the owner in their absence. * Content * Depicts male and female donors with eyes significantly larger than their hands (eyes symbolize eternal wakefulness). * Inscriptions often include wishes to be granted or requests for a god to look favorably upon the worshipper. * Form * Made of alabaster with V-shaped bodies on pedestals, standing about tall. * Eyes are made of lapis lazuli; brows consist of dark shells, limestone, and bitumen. * Function: Portable stand-in worshippers.
Seated Scribe (Saqqara, Egypt. Old Kingdom, Fourth Dynasty. - Painted Limestones) * Context: Depicts a scribe, one of the few literate people in Egypt responsible for history and record-keeping. * Content: The scribe holds a papyrus scroll; his tranquil face signifies wisdom. The sitting position denotes respect. * Form: The body is limestone with wooden nipples; features are individualized rather than idealized. * Function: Created for funerals to reflect the scribe's social status and respect.
Standard of Ur (Royal Tombs at UR, Iraq. Sumerian. - Wood inlaid with shell, lapis lazuli, and red limestone) * Context: Found in south Iraq in royal graves (one containing sacrifices). * Content * The "Peace" side shows men bringing crops and fish. * The "War" side shows naked, bleeding enemies given to the king. * Divided into registers with hierarchical scale (the king is largest). * Symbols include talons holding an arrow (war) and an olive branch (peace). * Form: Mosaic tiles: shells (Persia), red limestone (India), and blue lapis lazuli (Afghanistan). * Function: Possibilities include a music box, commemorative art, or a holder for currency; it was possibly a standard (flag) carried into battle.
Great Pyramids of Giza and Great Sphinx (Egypt. Old Kingdom, Fourth Dynasty. - Cut Limestone) * Context * Tallest structures for over . * Includes causeways (elevated roads) leading to the Nile where the funeral boat would arrive. * Pyramid of Khufu: Tallest (), composed of blocks weighing over each. * Pyramid of Khafre: Looks tallest because it is on higher ground; features the Sphinx (lion with Khafre's head) as a symbol of royal power. * Pyramid of Menkaure: Smallest () with the most complex internal chambers. * Content: Represents the passage of the dead; located close to cities. * Form: Built from bedrock, corestones, Tura limestone, and red granite; aligned with cardinal points. * Function: Royal mortuary complexes reflecting the solar cycle and social structure.
King Menkaure and Queen (Old Kingdom, Fourth Dynasty. - Greywacke) * Context: Menkaure was the son of Khafre. * Content: Depicts the king in a traditional fake beard and headdress, stepping forward with the left foot into the afterlife. The woman (wife) is slightly shorter. * Form: Made from hard-to-carve greywacke; figures have rigid postures and individualized features. * Function: Memorial structure communicating pharaonic divinity.
The Code of Stele of Hammurabi (Babylon. - Basalt) * Content: Shows King Hammurabi receiving codes from Shamash (god of justice). Features over laws written in cuneiform regarding severe punishments. * Form: A tall basalt rock with high relief carving. * Function: Public display of laws and punishments enforced by Hammurabi.
Temple of Amun-Re and Hypostyle Hall (Karnak, Egypt. New Kingdom. - Sandstone/Mudbrick) * Content: Features an obelisk, sphinxes, and clerestory lighting (natural light from above). The hall is one of largest ever built. * Form: Axial temple design aligned on cardinal points with longitudinal split symmetry (pylons/gateways). * Function: Center for god Amun-Re and other deities.
Mortuary Temple mand Statue of Hatshepsut (Luxor, Egypt. New Kingdom. - Sandstone and red granite) * Content: A tall kneeling statue of Hatshepsut with pharaonic features (fake beard, removed breasts). The temple was partially carved into a rock cliff. * Form: Colonnade terrace aligned with the winter solstice. * Function: Funerary temple for the woman pharaoh to prove she was chosen to rule.
Akhenaton, Nefertiti, and Three Daughters (New Kingdom [Amarna]. - Limestone) * Context: Akhenaton shifted Egypt to monotheism (worshipping Aten, the sun god). * Content: Depicts the family sitting on a throne under the sun disk Aten, which radiates Ankhs (symbol of life) towards them. * Form: Bas-relief carving high with disproportionate, soft, and relaxed body positions. * Function: Used as a household altar.
Tutankhamun’s Tomb, innermost coffin (New Kingdom. Gold with inlay) * Content: Three coffins were used; the innermost is solid gold. The pharaoh holds a crook and flail (rule) and features Nekhbet (vulture) and Wadjet (cobra). The back has a spell for the afterlife.
Last Judgement of Hu-Nefer (New Kingdom. Painted papyrus scroll) * Context: Part of the "Book of the Dead" with spells to aid the dead. * Content: Anubis weighs Hunefer's heart against a feather from Ma'at. If the heart is heavier, Ammit (crocodile-lion-hippo) devours it. Osiris and his sisters oversee the judgment.
Lamassu from the Citadel of Sargon II (Neo-Assyrian. - Alabaster) * Content: Human-headed winged bulls with legs (to appear standing from the front and moving from the side). Features double horns, beards, and earrings. * Form: High relief, tall. * Function: Spiritual guardian of the city and king's power.
Athenian Agora (Archaic through Hellenistic Greek. - Plan) * Context: Center of government and meritocracy for male citizens. * Form: Buildings made of marble including the stoa (business/gov).
Anavysos Kouros (Archaic Greek. Marble) * Content: Larger than life-size naked youth (Kouros) used as a grave marker for Kroisos. * Form: Idealized body with rigid posture influenced by Egyptian art.
Peplos Kore (Archaic Greek. Marble) * Content: Young maiden in a Peplos robe, arm extended (missing). Expression is transcendent/wise.
Sarcophagus of the Spouses (Etruscan. Terra cotta) * Context: Found in a tomb in northern Italy. Etruscan women had higher status than Greeks. * Content: Man and woman in intimate embrace on a sarcophagus shaped like a bed; both feature the "Archaic smile."
Audience Hall (apadana) of Darius and Xerxes (Persepolis, Iran. Persian. - Limestone) * Content: columns ( tall) with animal capitals (bulls, eagles, lions). Staircase walls show figures bringing tribute from conquered states. * Form: Hypostyle architecture.
Temple of Minerva and Apollo Sculpture (Etruscan. - Tufa/Terra cotta) * Content: Triple cella configuration; terra cotta statues on the roof edge (unlike Greeks who put them in pediments).
Tomb of the Triclinium (Etruscan. - Tufa and Fresco) * Context: Etruscans believed the afterlife mirrored life. Funerals included banquets and music. * Content: Frescoes of dancers, musicians, and diners. Skin tone used for gender: men (dark), women (light).
Niobides Krater (Classical Greece. - Clay, red-figure) * Content: Front depicts Apollo and Artemis killing Niobe’s children after she bragged to Leto. Back shows Hercules (or a statue of him). * Function: Calyx-krater used for mixing wine and water.
Doryphoros (Spear Bearer) (Polykleitos. - Marble copy of bronze original) * Content: Earliest example of contrapposto (S-shaped curve). tall. Harmony created through tensed vs. relaxed limbs. * Function: A "Canon" used to teach ideal mathematical proportions of the human body.
Acropolis (Athens. - Marble) * Content: Includes Parthenon, Temple of Nike, Erechtheion, Propylaea.
Grave Stele of Hegeso (Kallimachos. Marble) * Content: Relief of noblewoman Hegeso looking at jewelry held by a servant. Drapery is naturalistic; her foot rests on a pedestal.
Winged Victory of Samothrace (Hellenistic Greek. Marble) * Content: Goddess Nike on the prow of a marble ship. Over tall. Features "wet drapery" technique. * Function: Ex-voto (offering) commemorating a naval victory.
Great Altar of Zeus and Athena at Pergamon (Turkey. Hellenistic Greek. Marble) * Content: Gigantomachy (battle of gods vs. giants). High relief. Athena fights Alkyoneus; Zeus battles giants with lightning.
House of the Vettii (Pompeii. ; rebuilt -) * Content: Fourth-style wall paintings. Includes a large central hall (Atria) and an Impluvium (water basin).
Alexander Mosaic (Pompeii. ) * Content: Battle of Issus () between Alexander the Great and Darius III. Made from over and glass pieces. * Form: Floor mosaic, by .
Seated Boxer (Hellenistic Greek. Bronze) * Content: Shows humanity/defeat rather than ideal heroism. Features copper inlays to represent blood and wounds on the face/hands.
Head of a Roman Patrician (Republican Rome. - Marble) * Form: Veristic style (hyper-realism) over-exaggerating age to show experience and wisdom. Influence of ancestral death wax masks.
Augustus of Prima Porta (Imperial Roman. Early Marble) * Content: Idealized propaganda showing military power. Cupid on a dolphin symbolizes divine lineage. Cuirass shows sky/earth gods.
Colosseum (Flavian Amphitheater) (Rome. - Stone and concrete) * Form: Oval amphitheater holding - people. Covers acres. high. Arches use Tuscan, Ionic, and Corinthian orders. Includes the hypogeum (underground network).
Forum of Trajan (Apollodorus of Damascus. - Brick and concrete; marble column) * Content: Commemorates victory over Dacians. Basilica Ulpia laid the foundation for modern cruciform churches.
Pantheon (Imperial Roman. - Concrete with stone facing) * Content: tall. Large dome with a central oculus (hole) reflecting heavenly movement. Corinthian monolithic columns.
Ludovisi Battle Sarcophagus (Late Imperial Roman. Marble) * Content: Romans (idealized good guys) vs. Goths (barbarians). The central hero is depicted as invincible. Very high relief with layers of figures.
Early Europe & Colonial Americas (Unit Three)
Catacomb of Priscila (Rome. - Tufa and fresco) * Content: wide with tombs. Biblical scenes like the Book of Daniel. Roman first-style painting (plaster looking like marble).
Santa Sabina (Rome. - Brick and Stone) * Content: Constantinian basilica with selenite windows and a longitudinal nave.
Vienna Genesis (Early Byzantine. Early illuminated manuscript) * Content: Stories of Rebecca/Eliezer and Jacob wrestling. Continuous narrative on animal skin pages (vellum).
San Vitale (Ravenna. Early Byzantine. - Mosaic) * Content: Centrally planned; glorifies Emperor Justinian and Empress Theodora.
Hagia Sophia (Istanbul. -) * Form: Dome on a square using pendentives. Later converted to a mosque with minarets/mihrabs.
Merovingian Looped Fibulae (Mid- Silver gilt) * Content: Cloisonné technique with garnet inlays. Shapes resemble eagles and fish.
Virgin (Theotokos) and Children between Saints Theodore and George (Early Byzantine. - Encaustic) * Form: Icon painting using wax (encaustic). Hand of God represented at the top.
Lindisfarne Gospels (Hiberno Saxon. illuminated manuscript) * Content: St. Matthew (human/angel symbol), Luke (calf), John (eagle), Mark (lion). Includes cross-carpet pages with intricate knots and spirals.
Great Mosque (Cordoba, Spain. Umayyad. - Stone masonry) * Content: Hypostyle hall with repeating horseshoe arches. Ribbed dome above the mihrab. Formerly a Roman temple then Visigoth church.
Pyxis of al-Mughira (Umayyad. Ivory) * Content: Cylindrical ivory container from elephant tusk. Given to royals to carry perfumes.
Church of Sainte-Foy (France. Romanesque. -) * Content: Cruciform pilgrimage plan. Tympanum of Christ and the Last Judgement: Devil shown in hell register; saints/Abraham shown in heaven.
Bayeux Tapestry (Romanesque Europe. - Embroidery) * Content: scenes depicting the Battle of Hastings () and William the Conqueror.
Chartres Cathedral (France. Gothic. - Limestone) * Content: Flying buttresses, rose windows, and stained glass. Jamb figures depict Old Testament kings/queens.
Rottgen Pieta (Late medieval. - Painted wood) * Content: Emotional, contorted body of dead Jesus with blood/wounds and a suffering Mary.
Arena (Scrovegni) Chapel (Giotto. Fresco) * Content: Narrative registers of Christ/Mary. Includes "The Lamentation" using illusionism and humanism.
Annunciation Triptych (Robert Campin. - Oil on oak) * Content: Mary and Gabriel in a domestic setting; patrons kneeling on the left; Joseph in his workshop on the right.
Pazzi Chapel (Brunelleschi. - Masonry) * Form: Pietra Serena stone, centrally planned, reminiscent of the Pantheon.
Arnolfini Portrait (Jan van Eyck. Oil paint) * Content: Mirror shows wedding witness; dog (fidelity); one candle (presence of God).
David (Donatello. - Bronze) * Content: First free-standing nude since antiquity. Contrapposto. tall.
Birth of Venus (Botticelli. Tempera on canvas) * Content: Venus on a shell; Zephyr (wind child) on the left; attendant on the right.
Last Supper (Leonardo da Vinci. - Oil and tempera) * Form: Linear perspective with vanishing point behind Christ's head. Apostles in groups of three.
Sistine Chapel (Michelangelo. Ceiling: -; Altar: -) * Content: Biblical scenes (Genesis) horizontally on ceiling. Altar shows the Last Judgement. Features "ignudi" (nude males).
School of Athens (Raphael. - Fresco) * Content: Plato, Aristotle, and other thinkers gathered in an ancient Roman setting. Use of linear perspective.
Marie de’ Medici Cycle (Rubens. - Oil on canvas) * Content: Henry IV receiving the portrait of Marie. Includes winged gods Hymen (marriage) and Cupid.
Las Meninas (Diego Velázquez. Oil on canvas) * Content: Princess in studio with attendants/dwarfs. Velázquez included himself.
Palace of Versailles (Louis Le Vau/Andre le Notre. ) * Content: Hall of Mirrors. rooms. acres of gardens aligned with the sun/king.
Late Europe and Americas (Unit Four)
Philosopher Giving a Lecture on the Orrery (Wright of Derby. -) * Content: Scientist lecturing on a mechanical model of the solar system using chiaroscuro.
The Swing (Fragonard. Oil on Canvas) * Form: Rococo style. Woman in pink dress bathed in sunlight kicked off her shoe toward her lover.
Oath of the Horatii (Jacques-Louis David. Oil on Canvas) * Content: Neoclassical style. Three sons swearing swords to their father; grieving women on the right.
Liberty Leading the People (Delacroix. Oil on canvas) * Content: Romanticism. Personification of Liberty leading over dead bodies with a flag and musket.
The Oxbow (Thomas Cole. Oil on canvas) * Form: Hudson River School. Landscape divided diagonally: storm/wild nature vs. clear sky/cultivated land.
Olympia (Manet. Oil on canvas) * Content: Realism/Impressionism. Prostitute staring indifferently at the viewer with a black cat at her feet.
The Starry Night (Van Gogh. Oil on canvas) * Content: View from St. Remy mental hospital. Cypress trees (death and eternity) reaching to the swirling sky.
The Scream (Edvard Munch. Tempera and pastels) * Content: Synesthesia (seeing sound). Swirling sky and sea with an elongated figure on a bridge.
Les Demoiselles d’Avignon (Pablo Picasso. Oil on canvas) * Content: Proto-Cubism. Five women in a brothel; two wear African-inspired masks. Geometric fragmentation.
The Two Fridas (Frida Kahlo. Oil on canvas) * Content: Dual self-portrait. White lace (European) vs. peasant (Mexican). Intertwined hearts and veins.
Fountain (Marcel Duchamp. (original )) * Content: Dada. Upside-down urinal signed "R. Mutt." Redefining art as a concept (readymade).
Indigenous Americas (Unit Five)
Mesa Verde cliff dwellings (Colorado. Ancestral Puebloan. - Sandstone) * Content: Over structures. Kivas (underground ceremonial rooms) with firepits and a sipapu (hole for spirits).
Great Serpent Mound (Ohio. Mississippian. ) * Form: Largest snake effigy mound in the world. Head points east; aligns with astrological events and Haley’s Comet.
Templo Mayor (Tenochtitlan. Aztecs. -) * Content: Dedicated to Huitzilopochtli (War/Sun; red side) and Tlaloc (Rain/Agriculture; blue side).
City of Machu Picchu (Peru. Inka. -) * Content: High-altitude estate for Inka rulers. Includes the Intihuatana (ritual stone ritual area).
Africa (Unit Six)
Great Mosque of Djenné (Mali. Foundation ; rebuilt ) * Form: Largest mud-brick structure. Includes torons (wood poles) for replastering festival (crepissage).
Sika dwa kofi (Golden Stool) (Ashanti people. ) * Context: Thought to have descended from the heavens. Contains the soul of the Ashanti nation.
Reliquary figure (byeri) (Fang peoples. - Wood) * Content: Abstracted adult body with infant-like proportions (high forehead, bulging belly button) representing lifecycle.
West and Central Asia (Unit Seven)
Petra, Jordan: Treasury and Great Temple (Nabataean. -) * Form: Hellenistic styles carved into red rock face. Treasury facade is .
The Kaaba (Mecca. Granite masonry and silk) * Content: Black brocade cloth (Kiswah) with Quranic calligraphy. Muslims circumambulate the structure times.
South, East, and Southeast Asia (Unit Eight)
Great Stupa at Sanchi (India. Buddhist. -) * Content: Chatra (triple umbrella) representing Buddha, Doctrine, and Community. Circumambulation path.
Terracotta warriors (Qin Dynasty. ) * Content: Life-sized army to guard the emperor's tomb. Features mercury rivers representing the landscape.
Taj Mahal (Agra, India. -) * Context: Mausoleum for Shah Jahan’s favorite wife, Mumtaz Mahal. * Form: White marble with pietra dura (semi-precious stone inlay).
The Pacific (Unit Nine)
Nan Madol (Micronesia. - Basalt) * Content: City built on reefs with crisscrossing canals. Islets for rituals, like holding sacred eels.
Moai on platform (Easter Island. -) * Form: About statues made from volcanic tuff. Represent ancestral spirits.