Some major world religions evolved gradually (e.g., Hinduism, Shinto), while others were founded by specific individuals (e.g., Christianity, Sikhism).
Sociologists are interested in the survival of religions with specific founders, considering political, social, and economic factors that contribute to their growth.
A critical mass of adherents may be necessary for a religion to sustain and expand.
Throughout history, many religions may have started but failed to become established due to various reasons.
Intolerance and persecution by dominant faiths often led to the destruction of minority religions' records, explaining the limited evidence of their existence.
Prior to Christianity in Europe, various belief systems existed, often labeled as pagan or shamanistic, but were marginalized and declined due to Christian antipathy.
The term 'pagan' was a pejorative term used by the dominant religion to describe minority faiths.
The development of new religions is not a new phenomenon, but the advent of mass media and the internet has facilitated their expansion.
These media allow religions to disseminate teachings, recruit members globally, and attract financial support more easily.
Estimating the number of new religions is difficult due to problems of definition.
A 'new' religion may be similar to an existing mainstream faith or represent a radically different alternative spirituality.
Members of traditional religions may share interests with members of new religious movements.
Computer-based communication allows exposure to a wide range of spiritual beliefs, enabling people to select a religious philosophy different from their birth religion.
Concepts used in religious discourse reflect our way of thinking about the world.
When considering new religions, we may focus on:
The mechanism of separation from a larger belief system.
The social process of formation for a completely novel religion.
The age of a new movement.
'New religious movements' is the most popular term in academic circles, but lacks precise defining criteria.
'Sect' is used for a religious movement that broke away from an originating faith but retains orthodox practices.
'Cult' is usually employed for a completely new religious movement largely unrelated to anything that has previously existed (e.g., Heaven's Gate).
The terms 'cult' and 'sect' acquired a pejorative connotation due to adverse publicity, leading academics to adopt the term 'new religious movements'.
The new term, however, proved difficult to define, and the general public did not readily adopt it.
The term 'cult' is used for an organization on the margins of mainstream religious belief.
Cults are marked by significant differences from established faiths in doctrines, rituals, and social organization.
Cults are often associated with a founding figure who influences potential members through their personality.
Leaders of cults, such as David Koresh, are noted for their knowledge and charisma.
Charisma, while value-neutral, has acquired a negative connotation in the case of cult leaders.
Charismatic leaders have been associated with indoctrinating members into extreme beliefs and persuading them to adopt socially abnormal behaviors.
However, not all leaders of cults act in a dominating or controlling way, as seen to Wicca.
Cult leaders may isolate new members from their families and former friends, restricting their social contacts to other cult members.
This isolation can lead to a lack of perspective and make members more easily persuaded to believe things they would not normally accept.
This process has frequently been referred to as "brainwashing.
Religions evolve gradually or are founded by individuals.
Sociologists study the survival of religions with founders, considering political, social, and economic factors.
Sustaining and expanding requires a critical mass of adherents.
Many religions may have failed due to various reasons.
Prior faiths declined due to dominant religions' intolerance.
Mass media and the internet facilitate the expansion of new religions.
Estimating the number of new religions is difficult due to definition problems.
New religions may resemble existing faiths or offer radically different spirituality.
Traditional religion members may share interests with new religious movements.
Communication allows exposure to diverse beliefs, enabling people to choose a different religious philosophy.
Religious discourse reflects our way of thinking.
Considering new religions involves:
Separation from a larger belief system.
Social process of formation.
Age of the movement.
'New religious movements' lacks precise criteria.
'Sect' is a religious movement that broke away but retains practices.
'Cult' is a completely new religious movement (e.g., Heaven's Gate).
Terms like 'cult' and 'sect' gained negative connotations, leading to 'new religious movements'.
The new term proved hard to define and wasn't readily adopted.
'Cult' is used for an organization on the margins of mainstream belief.
Cults differ significantly from established faiths.
Cults are associated with a founding figure influencing members.
Leaders are noted for their knowledge and charisma.
Charisma has acquired a negative connotation.
Charismatic leaders may indoctrinate members into extreme beliefs.
Not all cult leaders are dominating (e.g., Wicca).
Cult leaders may isolate new members, restricting social contacts.
Isolation