Jahiliyyah - Social Aspects of Pre-Islamic Arabia

Jahiliyyah - Social Aspects of Pre-Islamic Arabia

  • Arabia in the sixth century was defined by a nomadic culture.
  • In the summer nomadic Arabs would settle in the desert regions.
  • Each tribe would have a number of wells where they grazed their camels.
  • In the winter they wandered into the grasslands, which would have been covered with rich vegetation that was a paradise for their animals after the rains.
  • These nomadic Arabs lived off camel milk and the flesh of animals killed by their hunters.
  • Nomadic Arabs could not survive alone and also depended on farmers.
  • The farmers would provide them with the wheat and dates that were essential to supplement their small diets.
  • As the nomads gradually penetrated the desert regions, they would have been followed by the farmers, who settled in the oasis, irrigated the surrounding area.
  • The nomads were nearly always hungry and suffering from malnutrition
  • They were also in fierce competition with one another for the necessities of life.
  • In order to survive, society was organised into closely-knit groups.
  • Western scholars call the smaller groups clans; the larger groups are called tribes.
  • For example, Muhammad’s clan was the Banu Hashim, his tribe was the Quraysh.
  • Clans and tribes were organised according to blood and kinship (family ties) and were united by a real or mythical common ancestry.
  • The Arabs used the term qawm to describe both clans and tribes.
  • Qawm = people
  • It was essential to have absolute loyalty to the qawm and to its related allies.
  • Only the tribe could ensure the personal survival of its members
  • Each clan had a council of elders who elected one of their members as shaykh.
  • The shaykh could rule on disputes on the basis of the Sunnah
  • The council of elders were made up of the heads of the extended families within the clan
  • Sunnah = the way in which the ancestors had done things.
  • Disputes between clans were resolved through vendetta (eye for an eye).
  • Another group that were important to the social life of jahiliyya were poets.
  • Poetry was a skill much valued by the Arabs.
  • Poets felt possessed by the jinn and would read their poetry out loud.
  • Jinn = one of the spirits that dwelt in the desert
  • Poetry was believed to be supernatural and the curse of a poet could have a disastrous effect on the enemy.
  • The social function of a poet was that he would pass on information
  • A poet could give rival tribes an interpretation of events which might influence them not to go to war.