East Asia
Key Concept 2.1: the development and codification of religious and cultural traditions
- Three important belief systems emerged in China during the Warring States period
- Confucianism
- Confucius (551-479 BCE) and his school
- Confucius
- Educator and political advisor
- Sayings were compiled in the Analects by his disciples
- Confucian ideas
- Fundamentally moral and ethical in character
- Thoroughly practical: how to restore political and social order
- Concentrated on formation of junzi -- “superior individuals”
- Edited and compiled the Zhou classics for his disciples to study
- Five basic relationships
- Key Confucian values
- Ren--a sense of humanity, kindness, benevolence
- Li--a sense of propriety, courtesy, respect, deference to elders
- Xiao--filial piety, familial obligation
- Cultivate personal morality and junzi for bringing order to China
- Daoism
- Preferred philosophical reflection and introspection, a life in harmony with nature
- Laozi, founder of daoism, allegedly wrote the Daodejing (Classic of the Way and of Virtue)
- Zhuangzi (compendium of Daoist philosophy)
- The Dao--the way of nature, the way of the cosmos
- Elusive concept: an eternal principle governing all the workings of the world
- Dao is passive and yielding, does nothing yet accomplishes everything
- Humans should tailor their behavior to the passive and yielding nature of the Dao
- Ambition and activism had only brought the world to chaos
- Doctrine of wuwei: disengagement from worldly affairs, simple life
- Advocated small, self-sufficient communities
- Political implications: served as counterbalance to confucian activism
- Legalism
- The state’s strength was in agriculture and military force
- Discouraged commerce, education, and the arts
- Harnessing self-interest of the people for the needs of the state
- Called for harsh penalties even for minor infractions
- Advocated collective responsibility before the law
- Not popular among Chinese, but practical; put end to Period of Warring States
Key Concept 2.2: the development of states and empires
- Unification of China-Qin Dynasty
- Qin, located in west China, adopted Legalist policies
- Encouraged agriculture, resulted in strong economy
- Organized a powerful army equipped with iron weapons
- Conquered other states and unified China in 221 BCE
- The first emperor was Qin Shihuangdi (221 BCE)
- Established centralized imperial rule
- Project of connecting and extending the Great Wall
- Buried 460 scholars alive because of their criticism
- Burned all books except some with utilitarian value
- Policies of centralization
- Standardization of laws, currencies, weights, measures
- Standardization of scripts
- Tomb of the first emperor, who died 210 BCE
- Tomb was underground palace with army of life-size terra-cotta figures
- Excavation of the tomb since 1974
- Collapse of the Qin Dynasty
- Massive public works generated tremendous ill will among the people
- Waves of rebels overwhelmed the qin court in 207 BCE
- Short-lived dynasty, but left deep marks in Chinese history
- The Early Han
- Liu Bang; persistent and methodical; by 206 BCE restored order
- Early Han policies
- Sought a middle way between zhou decentralization and Qin over-centralization
- Han Wudi, the Martial Emperor (reigned 141-87 BCE), emphasized centralization and expansion
- Han centralization; adopted Legalist policies
- Built an enormous bureaucracy to rule the empire
- Continued to build roads and canals
- Levied taxes on agriculture, trade, and craft industries
- Imperial monopolies on production of iron and salt
- Established confucian educational system for training bureaucrats - civil service examination
- Han Imperial Expansion
- Invaded and colonized northern Vietnam and Korea
- Han organized vast armies to invade Xiongnu territory (nomads from steppes)
- Han enjoyed uncontested hegemony in east and central Asia
- From economic prosperity to social disorder
- Productivity and prosperity during the Former Han
- Patriarchal social structure
- Women’s subordination’ Ban Zhao’s Admonitions for Women
- Children obey and honor parents
- Vast majority of population were cultivators
- Iron metallurgy: farming tools, utensils, and weapons
- Silk textiles: sericulture spread all over China during the Han
- Paper production: replaced silk and bamboo as writing material
- Population growth: twenty million to sixty million from 220 BCE-9 CE
- Economic and social difficulties
- Expeditions consumed the empire’s surplus
- Raised taxes and confiscated land of some wealthy individuals
- Taxes and land confiscations discouraged investment in manufacture and trade
- Social tensions, caused by stratification between the poor and rich
- Problems of land distribution
- The reign of Wang Mang (9-23 CE)
- Land reforms by the “socialist emperor”
- Overthrown by revolts, 23 CE
- The Later Han
- Yellow Turban Uprising: revolt due to problems of land distribution
- Collapse of the Han
- Factions at court paralyzed the central government
- Han empire dissolved