Study Notes on The Iroquois League, Articles of Confederation, and the Constitution
Overview of the Iroquois League, Articles of Confederation, and the Constitution
Author: Samuel B. Payne, Jr.
Published in The William and Mary Quarterly, July 1996
DOI: 10.2307/2947207
Main Thesis and Historical Context
Absence of American Indians in Historical Works:
Mainstream academic works on the Constitution and Articles of Confederation omit significant contributions from American Indian influences.
Major works lacking references to Indigenous political thought include:
Gordon S. Wood's The Creation of the American Republic
Bernard Bailyn's The Ideological Origins of the American Revolution
Samuel H. Beer's To Make a Nation
Jack N. Rakove's The Beginnings of National Politics
These authors emphasize European influences over Indigenous contributions.
Emergence of the Revisionist School:
Revisionist authors, notably Bruce E. Johansen, argue that the Iroquois Indians were "forgotten Founders" of American democracy that impacted the Articles of Confederation and the Constitution.
This school claims the Iroquois League significantly influenced:
The unity of the 13 colonies (1776)
Frameworks of the Articles of Confederation
Construction of a federal system (1787-1788)
Lewis Henry Morgan's Contributions:
Morgan's pioneering work on the Iroquois provided early evidence for the Iroquois influence thesis, suggesting the formation of a union was recommended by the Iroquois in 1755.
Subsequent scholars continued to explore this thesis, including John N. B. Hewitt and Felix S. Cohen.
Instances of Iroquois Influence
Advocacy for Union: Various instances where Iroquois leaders, such as Canasatego (1744) and Hendrick (1754), advocated for colonial unity, stressing that such unity led to strength against common enemies.
Canasatego's speech at Lancaster:
Urged colonial leaders to adopt similar unifying methods to those used by the Iroquois for strength and authority.
Benjamin Franklin's Interest:
Influenced by Iroquois governance, Franklin promoted union among colonies, suggesting that if six nations (Iroquois) could unite, then so could the English colonies.
In 1754, Franklin proposed the Albany Plan of Union, closely modeled after the Iroquois Confederacy.
Direct Transmission of Ideas:
The Albany Plan was influenced by ideas from the Iroquois following Franklin's interactions at treaty meetings.
Several attempts at confederation by colony leaders, partly drawing from Iroquois concepts, marked the prelude to the Constitution.
Constitutional Formation and Iroquois Influence
Iroquois Ideas in the Constitutional Debate:
Some advocates argue that Iroquois political structures influenced the framers, particularly regarding the balance of powers.
Documents and teachings were shared at treaty conferences, which led framers to indirectly consider Iroquois governance.
Criticism of the Iroquois influence thesis:
Payne critiques that the Iroquois as understood by British-American leaders differed significantly from the strong federal system proposed by the U.S. Constitution.
The perception of the Iroquois as a well-structured political entity is contrasted against historical realities:
The Iroquois League did not possess mechanisms equivalent to the state-organized society of the colonies.
Lack of written constitutions, taxation, judiciary, and bureaucracy in Iroquois governance hampered any direct modeling into the American constitutional framework.
Revisiting the Authenticities of the Iroquois Influence
Contrasts between Iroquois Governance and American Confederation:
The Iroquois League consisted of a Grand Council with limited powers and autonomous tribes focused on diplomacy and conflict resolution.
In contrast, the Articles of Confederation included taxation powers, criminal justice provisions, and distinct governance roles that were not present in Iroquois society.
Historical records show that the colonists had encountered and utilized confederation systems long before they interacted with the Iroquois, citing examples such as:
The New England Confederation (1643)
Conclusion on Iroquois Influence
Final Thoughts:
The influence of the Iroquois on the U.S. Constitution and Articles of Confederation is minimal when examined against the backdrop of prevailing European ideas and pre-existing colonial practices.
There is no substantial evidence to support a model derived from Iroquois governance in drafting either the Articles of Confederation or the Constitution, highlighting a need to reassess claims of indigenous influence as more propagative than rooted in straightforward historical fact.
Ultimately, American framers had the pragmatic experience of the Articles of Confederation and the lessons learned therein overshadowing any influence the Iroquois League may have had.