The New World — Quick Notes
I. Introduction
- Europeans called the Americas the "New World"; Indigenous peoples had histories spanning 10,000+ years and diverse cultures, languages, and economies.
- The arrival of Europeans triggered the Columbian Exchange: massive exchanges of people, animals, plants, and microbes that reshaped global history, often with violence and depopulation in Indigenous societies.
- Key themes: long Indigenous histories, regional diversity, and transformative contact that linked two worlds.
II. The First Americans
- Indigenous creation and migration stories exist across cultures (e.g., Salinan bald eagle creation, Lenape Sky Woman on Turtle Island, Choctaw Nunih Waya, Nahua Seven Caves).
- Archaeology and anthropology trace migrations from Asia via the Bering Strait; time window roughly between 12,000 and 20,000 years ago; Monte Verde evidence dates to at least 14,500 years ago.
- Agriculture emerges around 9,000 to 5,000 BCE; domesticated maize by 1200 BCE in Mesoamerica, spurring settled populations.
- Three Sisters agriculture (corn, beans, squash) supports Eastern Woodlands farming; shifting cultivation and permanent agriculture coexisted; women often led farming, kinship/matrilineal systems important for social structure.
- Native American cultures varied in land use, spirituality, and notions of property; land use rights emphasized use rather than permanent possession.
- Long-distance networks and trade linked diverse groups; Cahokia and Poverty Point as major exchange hubs; materials (copper, mica, obsidian, turquoise) traveled great distances.
- Northwest Coast communities depended on salmon; potlatches as wealth-distribution ceremonies; totem poles and cedar plank houses as cultural markers.
- Southwest civilizations (Ancestral Pueblo) built cliff dwellings and centers like Chaco Canyon; droughts around 1130–1300 contributed to collapse and later migration.
- Cahokia (near present-day St. Louis): big bang around 1050; population growth ~500% in one generation; peak population 10,000–30,000; collapse by 1300 due to warfare, political tensions, and environmental stress; slavery existed in the form of captives integrated into kin groups.
- By the time of European contact, Native societies had complex social, political, and ceremonial systems across the continent.
III. European Expansion
- Norse exploration reached Newfoundland around 1000 but failed to establish lasting colonies due to isolation and resistance.
- Era of European expansion fueled by Renaissance, Crusades, and rediscovery of Greek/Arab knowledge; competing nation-states built wealth through overseas trade.
- Iberian consolidation under Ferdinand of Aragon and Isabella of Castile; 1492 marked by the end of the Reconquista and renewed Atlantic ambitions.
- Portugal advances: astrolabe, caravel; forts along African coasts; sugar plantations on Atlantic islands; slave labor origins for Atlantic plantations.
- Early Atlantic slavery begins with Africans shipped to Atlantic islands; these systems prefigure later transatlantic slavery.
- Cantino Map (circa 1502) depicts early Atlantic holdings and European exploration.
- Sugar cultivation becomes a driver for European expansion and global trade networks.
- Spain seeks its own path to empire; Christopher Columbus, educated in Iberian pilot traditions, lands in the Americas in 1492, initiating sustained European interest and colonization.
IV. Spanish Exploration and Conquest
- Early colonial labor systems: encomienda—the crown granted land and a specified number of Indigenous laborers; brutal labor conditions; replaced by repartimiento in 1542, which perpetuated exploitation.
- Spanish encounters with major empires: Maya, Aztecs, and Incas—each with sophisticated states and resources.
- Aztecs: Tenochtitlán (lake-centered capital) with chinampas; Cortés arrives in 1519 with Native allies; Doña Marina (La Malinche) aids alliance-building; Montezuma II captured; la noche triste; fall of Tenochtitlán in 1521 aided by smallpox and Indigenous rivals.
- Tlaxcalans and other groups allied with Spaniards against the Aztecs; Spanish victory facilitated by disease and alliances.
- Incas: Cuzco as capital; Pizarro defeats Inca in 1533; disease and internal strife weaken Inca state; vast road networks and labor systems accompany conquest.
- Post-conquest administration: large viceroyalties with royal appointees; bullion transport via galleons; influx of Spanish settlers and sustained Indigenous labor integration.
- Social hierarchy and race: Sistema de Castas creates layered status based on ancestry; Peninsulares (Iberian-born) at top, Criollos (New World-born Spaniards), Mestizos (Spanish-Indigenous heritage) in the middle; Castas paintings illustrate social mixing.
- Mestizaje and cultural blending: Mexican Catholic symbol Our Lady of Guadalupe emerges from Indigenous-Native and Spanish colonial fusion; Juan Diego’s apparitions become a national symbol.
- Northern expansion: Coronado, De Soto; St. Augustine founded (1565) as the oldest continuous European settlement in what is now the United States.
V. Conclusion
- The “discovery” unleashed widespread violence, coercion, and demographic collapse due to disease, slavery, and conquest.
- Disease is the defining horror of contact: estimates of pre-contact populations ranging from 2,000,000 to 100,000,000; some scholars argue up to 95% population decline within the first 130–150 years after contact.
- Columbian Exchange transforms global diets (potatoes, tomatoes, cacao, peppers, oranges, etc.) and ecosystems (horses, pigs, cattle spread to the Americas); Native peoples acquire horses and transform lifeways on the plains.
- The encounter links two previously separate worlds and reshapes global history, cultures, and ecologies for centuries.
VI. Primary Sources
- Native American creation stories (Salinan and Cherokee) — illustrate sacred power in nature.
- Journal of Christopher Columbus, 1492 — Columbus’s early observations and economic motives.
- Aztec account of the Spanish attack (Portilla compilation) — Indigenous perspective on conquest.
- Bartolomé de Las Casas describes Indigenous exploitation (1542) — critique of colonial abuses.
- Thomas Morton on Native Americans in New England (1637) — English views with critical insights.
- The Virgin of Guadalupe story (Juan Diego) — symbol of mestizo Catholic identity.
- Alvar Nuñez Cabeza de Vaca travels through North America (1542) — narratives of encounters and purported miracles.
- Cliff Palace photograph description — Puebloan cliff dwellings and their significance.
- Casta painting — visual documentation of racial mixing in Spanish America.
VII. Reference Material
- Chapter edited by Joseph Locke and Ben Wright, with contributions by multiple scholars; includes a recommended citation: Burnett et al., “The New World,” in The American Yawp, eds. Locke & Wright (Stanford UP, 2018).
- Includes a broad bibliography and recommended readings across pre-Columbian and colonial topics.