Utilitarianism

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  • Title: Utilitarianism ETHICAL THEORY: AN ANTHOLOGY, 413 - 422Author: Joshua Cedric Aquino Gundayao, MA, MOHRE

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  • Some Preliminary Notes: Introduction to utilitarianism and its foundational concepts.

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  • Consequentialism:

    • It is a family of theories focused on the outcomes of actions.

    • The central idea: moral assessment revolves around the amount of good produced or the bad avoided.

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  • Consequentialism:

    • Actions generating happiness for many while avoiding unhappiness for anyone are not immoral.

    • Ends justify the means if the ends are truly valuable and important.

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  • Divisions of Consequentialism:

    Act Consequentialism

    • Morally right actions generate the best or sufficiently good results compared to available actions.

    Rule Consequentialism

    • Morally right actions align with optimal social rules that, if widely endorsed, would generate the best results.

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  • General Mission of Consequentialism:

    • Enhance intrinsic goodness in the world.

    • Diminish what is intrinsically bad.

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  • Utilitarianism:

    • Historically a prominent form of consequentialism.

    • It asserts that happiness is the sole intrinsic value and morally right actions either maximize happiness or promote the greatest happiness.

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  • Utilitarianism - John Stuart Mill:

    • Highlighted as a significant proponent of utilitarianism.

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  • Greatest Happiness Principle:

    • The ultimate end is an existence free from pain and rich in enjoyment, both in quantity and quality.

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  • Standard of Morality:

    • Human action's end is the standard of morality, defining rules and precepts for human conduct.

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  • General Well-being:

    • Aim: to secure a pain-free existence abundant in pleasures for all mankind and the sentient creation.

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  • Happiness as a Standard:

    • The happiness valued by utilitarianism is collective rather than individual.

    • Impartiality is emphasized—acting as a disinterested spectator.

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  • The Golden Rule:

    • Emphasizes loving one another and acting as one would want to be treated aligns with utilitarian ethics.

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  • Achieving Happiness - First Principle:

    • Laws and social arrangements should harmonize individual interests with those of the whole.

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  • Achieving Happiness - Second Principle:

    • Education and societal opinion should create a strong connection between individual happiness and the common good.

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  • Utilitarian Formula:

    1. Identify all possible actions.

    2. Evaluate benefits and harms for everyone affected.

    3. Choose the action yielding the greatest net benefit.

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  • Critiques of Utilitarianism:

    • The high moral standards required are seen as excessively demanding on individuals.

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  • Response to Critiques:

    • Ethics clarify our duties without necessitating that all actions are motivated by a sense of duty.

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  • Further Response:

    • Utilitarian moralists argue that while motives are important, they do not define the morality of an action.

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  • Multiplication of Happiness:

    • Virtue is often situational; opportunities to benefit the public are rare and should consider public utility only then.

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  • Against Utility:

    • Claims that utilitarianism fosters coldness and detachment from individual circumstances.

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  • Quality of Character:

    • Good actions indicate a good character, rejecting mental dispositions leading to poor conduct.

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  • Diversity among Utilitarians:

    • Utilitarian applications vary widely in rigidity and laxity among followers.

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  • Strength of Utilitarianism:

    • Its emphasis on social interest and regulation of immoral conduct is robust and influential.

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  • Utilitarianism and God:

    • Often criticized as godless; this assumption is challenged based on views of divine morality.

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  • Divine Happiness:

    • If divine intent prioritizes creature happiness, utilitarianism is relevant and deeply rooted in religious ethos.

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  • Utilitarianism and Divine Law:

    • Belief in God's perfect goodness implies His moral revelations align with utilitarian principles.

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  • Further Objections:

    • Critics argue there's insufficient time to assess happiness effects before acting.

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  • Time for Reflection:

    • The past experience of humanity provides ample time to reflect on the consequences of actions.

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  • Conclusion:

    • If utility is the foundation of moral obligations, it can be used to resolve conflicts between them.