The History of Anthropology by Dr. Jeffrey Peterson
The History of Anthropology
Unilineal Evolutionism
Definition: Unilineal evolutionism posits that cultures develop through linear evolutionary phases.
Key Aspects:
There is a linkage between subsistence strategies, technology, and social behavior/outcomes.
Cultures are viewed as progress-driven, categorized into three phases:
Savagery
Barbarism
Civilization (often interpreted as Western society)
Some cultures are perceived as more "evolved" or "civilized" than others.
Historical Context of Unilineal Evolutionism
Armchair Anthropologists: These individuals would often justify the domination of “primitive” societies on political, economic, and cultural grounds, claiming it was for their own benefit.
Perception of Societies: "Primitive" societies were seen as living fossils.
Prominent Figures:
Lewis Henry Morgan (1818-1881)
Edward Burnett Tylor (1832-1917)
Herbert Spencer (1820-1903)
Critique of Living Fossils Concept
The term "living fossils" is viewed as an outdated and racist trope in anthropology.
Rejection of Social Evolutionism
Historical Particularism: Developed by Franz Boas (1858-1942), this approach rejects social evolutionism, emphasizing that societies develop cultural traits based on their unique histories.
Cultural Connections: Cultures borrow from each other, leading to the diffusion of cultural traits among societies.
Cultural Relativism: Understanding that cultures can be appreciated on their own terms without universal metrics of judgment.
Holistic Anthropology: Investigating human cultures in their entirety, considering multiple aspects at once.
Students of Boas
Notable students include:
Ruth Benedict (1887-1948)
Margaret Mead (1901-1978)
Edward Sapir (1884-1939)
Alfred Kroeber (1876-1960)
Ishi, a particularly notable figure who became a subject of study for Kroeber.
Zora Neale Hurston (1891-1960), noted for exploring Black folklore and tradition, including her work with the hountar drum.
Functionalism
Definition: The theory that customs and institutions function to serve the biological and psychological needs of individuals within society.
Pioneers: Bronislaw Malinowski (1884-1942) is recognized for his contributions to ethnographic field methods.
Psychological Functionalism
Focuses on how customs serve to preserve individual psychological needs.
Structural Functionalism
Customs are viewed as mechanisms for sustaining social structures.
This theory de-emphasizes the individual in favor of the collective.
Example: The value of ritual is considered in terms of its importance to society as a whole rather than its significance to an individual.
Notable figures include:
Edward Evans-Pritchard (1902-1973)
A.R. Radcliffe-Brown (1881-1955)
Structuralism
Definition: The approach that suggests common mental structures lead people to think similarly and classify the world in comparable ways.
These mental structures were viewed as foundational units of culture, frequently categorized as binary opposites.
Key Figure: Claude Lévi-Strauss (1908-2009).
Culture and Personality
Socialization Practices: These are essential in shaping individual personalities, which in turn are influenced by societal factors.
Margaret Mead emphasized the importance of studying adolescence to comprehend critical socialization processes.
Cultural Ecology
Focuses on the relationship between human culture and local environmental factors.
Examines cultural evolution through the lenses of technology and energy consumption.
Social organization is directed towards resource extraction and economic activities.
Prominent anthropologists in this field include:
Julian Steward (1902-1972)
Leslie White (1900-1975).
Post-Structuralism
Investigates power relations and offers historical perspectives through time.
Definitions:
Power: The ability to impose one’s will over another.
Voice: The concept of representation and authority in societal contexts.
Asserts that objectivity is unattainable in anthropological study.
Key Figure: Michel Foucault (1926-1984).
Practice Theory: Structure vs Agency
Central Question: Do individuals shape society, or does society shape individuals?
Definitions:
Practice: Anything that people do.
Habitus: The ingrained habits, skills, and dispositions that individuals acquire through their life experiences.
Key theorists include:
Sherry Ortner
Pierre Bourdieu.
Structure
Agent: A person who acts within a social structure.
Internalized as values and roles adopting social norms.
Externalized via social action (performative acts in society).
Implications: Produces and reproduces social norms and structures while enabling and constraining individual actions.
Questions of unequal power and potential for change arise.
Decolonizing Anthropology
Anthropology as a Discipline: Addressed as being largely white, Eurocentric, and hegemonic.
Calls for a rethinking of methods, theory, and engagement in anthropological research and practice.
Advocating for an expansion in knowledge production processes.
Influential Voice: Faye V. Harrison.
Key Takeaways from Anthropological Thought
Anthropology is Always Changing: Acknowledges the field as a dynamic, active science.
Broad Tool Kit: Anthropology utilizes a diverse set of frameworks and methodologies.
Key Framework Themes/Topics in Anthropology
Unilineal Evolution
Historical Particularism
Functionalism (Cultural institutions enabling societal functions)
Organic analogy
Psychological Functionalism
Structural Functionalism
Structuralism
Culture and Personality
Cultural Ecology (Interplay between culture and environment)
Post-Structuralism
Practice Theory (Balance of structure vs agency)