Chapter 2 - Jesus' Pre-ministry (NT)
Jesus's Life Before Public Ministry
Jesus’s Birth
Accounts of Birth
The fullest account of Jesus’s birth is in the Gospel of Luke, with a secondary account in Matthew.
Luke’s narrative comprises nearly 10% of his text, emphasizing events before Jesus’s birth and focusing on Mary.
Matthew’s Gospel highlights events after birth, centering on Joseph.
Unique to Luke:
Annunciation of Jesus’ birth to Mary.
Canticle of Mary (Magnificat).
Visitation of the Angel to Zechariah (Canticle of Zachariah or Benedictus).
Canticle of Simeon (Nunc Dimittis).
Theological Significance of Time and Place
Significance of Birth Location and Timing
The time and place of Jesus’ birth signify deeper theological meanings.
Identify Jesus’ identity and mission.
Indicate Jesus’ future lifestyle.
Luke’s Description of Shepherds:
Shepherds in fields indicates that Jesus was born in lambing season.
Suggests Jesus was born in April; lambs were destined for Temple sacrifice.
Birth aligns with the idea of Jesus as the sacrificial Lamb of God.
Living Conditions Symbolism
Conditions of His Birth
Jesus’ birth in a stable and placement in a manger denote his future lifestyle of poverty and powerlessness.
Historical Context:
Matthew and Luke agree that Jesus was born during King Herod's reign.
King Herod died in 4 BC; Jesus may have been born as early as 6 BC.
Scholarly consensus suggests Jesus was born between 6 BC and 4 BC.
Jesus’ Presentation
Jewish Customs of Presentation
Jesus’ Presentation refers to Jewish rites regarding childbirth.
Mary and Joseph adhered to customs:
Circumcision: 8 days post-birth; initiates the child into God's chosen community.
Temple Presentation: Consecration of the first-born to God.
Mary’s Purification: Cleansing ritual to reintegrate into the worship community.
Encounter with Anna and Simeon
Significant Figures at Presentation
Mary and Joseph meet Anna and Simeon at the Temple.
Both awaited the promised Messiah.
Simeon proclaimed Jesus as the Messiah upon holding him.
Anna confirmed this message.
Timeline of Events:
Circumcision: January 1.
Presentation and Purification: February 2 (Candlemas), occurring 40 days after Christmas.
The Magi and the Epiphany
Significance of the Feast of the Epiphany
Celebrated on January 6.
Epiphany refers to the manifestation of Jesus as God.
The Magi (Wise Men):
Traditionally named Balthazar, Melchior, and Caspar.
Came from the East, following a star guided by Messianic prophecies.
Brought gifts: Gold (kingship), Frankincense (divinity), Myrrh (humanity).
Historical and Prophetic Aspects of the Magi
Analysis of the Magi Story
The story lacks strong historical roots but contains important elements:
History: Reflects other historical magi as kingly advisors.
Prophecy: Aligns with Old Testament prophecies concerning Jesus' birth.
Inspiration: Highlights who Jesus is (Epiphany) and public reactions to him.
Herod's negative response foreshadows wider reactions from authorities.
Jesus’ Baptism
Baptism by John the Baptist
Major images from the event:
Heaven Opening.
Dove Descending.
Voice Speaking.
Jewish cosmology: Heaven (God), Earth (People), Sheol (Dead).
Significance: Heaven's opening indicates ushering in a new era; the dove signifies the Holy Spirit and new creation.
Jesus’s Temptations
Lenten Journey Parallels
Jesus’ 40 days in the desert reflect the Lenten experience of fasting and abstaining.
Three Temptations Encountered:
Turning stones to bread.
Throwing himself from the Temple.
Bowing to Satan for worldly rulership.
Jesus’ denial signifies both his humanity and divinity.
Outcome: Each temptation symbolizes Jesus’ future mission and contrasts with Adam’s failure:
Bread: He embraces suffering.
Jumping: He opts to serve, not seek service.
Bow to Satan: He aims to destroy evil, not succumb to it.