PHIL 1301 Exam II Study Guide

PHIL 1301 - Exam II Study Guide

Chapter 9: Aristotle - The Reality of the World (Pages 182-218)

Four Causes (Pages 194-195)
  • Material Cause: Refers to the substance or matter that constitutes a thing.

  • Formal Cause: The form or essence of a thing, which gives it its identity.

  • Efficient Cause: The agent or force responsible for bringing something into existence.

  • Final Cause: The purpose or end for which a thing exists (Teleology).

Teleology (Final Causation) (Pages 195-196)
  • Definition: The explanation of phenomena in terms of the purpose they serve rather than the cause by which they arise.

Entelechy (Page 196)
  • Definition: The realization of potential; actualizing one's possibilities.

Potentiality and Actuality (Page 197)
  • Potentiality: The capacity to develop into something in the future.

  • Actuality: The realization or fulfillment of that capacity in the present.

Levels of Soul (Pages 203-204)
  1. Nutritive Soul: Found in plants; responsible for growth, nutrition, and reproduction.

  2. Sensitive Soul: Found in animals; incorporates perception and movement.

  3. Rational Soul: Unique to humans; includes reasoning and understanding.

(Proper) Function (Pages 210-211)
  • Definition: The unique activity that fulfills the essence of a being; the way something ought to function leads to its purpose and fulfillment.

Aristotle’s Conception of Happiness (Eudaemonia) (Pages 208-209)
  • Eudaemonia: Often translated as happiness or flourishing; it is the ultimate goal of human life and is achieved through virtuous living.

Virtue Ethics (Page 212)
  • Virtue: The excellence or quality necessary for fulfilling one’s purpose.

  • Habit: The repeated practice that cultivates virtue.

  • Practical Wisdom (Phronesis) (Page 213): The ability to make sound judgments about how to act rightly in a situation.

  • Doctrine of the Golden Mean (Pages 214-215): The ethical view that virtue lies in finding a moderate position between extremes (e.g., courage as a mean between recklessness and cowardice).

  • Vice: The extremes or deficiencies in virtue (Pages 212-214).

Chapter 11: Epicureans & Stoics (Pages 235-246)

Epicureanism (Pages 235-240)
  • **Central Views: **

    • Ethics: Focus on the avoidance of pain and the cultivation of pleasure, where moderation is key to achieving true happiness.

    • Happiness: Defined as the absence of pain and mental disturbance (ataraxia), free from fear of death or the gods.

    • The Good Life: Life characterized by tranquility, companionship, and freedom from unnecessary fears and desires.

    • Hedonism: Ethical theory based on the pursuit of pleasure as the highest good.

    • Atomism: The philosophical belief that the universe is composed of indivisible units called atoms.

Stoicism (Pages 241-246)
  • Central Views:

    • Ethics: Advocates for living in accordance with nature and reason, emphasizing the control of one's reactions to external events.

    • Happiness: Achieved through inner peace, which is fostered by virtue, self-control, and acceptance of fate (apatheia).

    • The Good Life: Living virtuously in alignment with the rational order of the universe, accepting the logos (reason) of the cosmos.

    • Pantheism: The belief that God is synonymous with the universe or nature.

    • Equanimity: Mental calmness and composure, especially in stressful situations.

Anselm & Aquinas (Chapter 15)

Anselm’s Ontological Argument for the Existence of God (Pages 311-314)
  • Overview: Anselm argues that God is "that than which no greater can be conceived."

  • Key Concepts:

    • The Fool: A person who denies God's existence.

    • Reductio ad Absurdum: A common method in logic demonstrating that a statement's negation leads to a contradiction.

    • A priori: Knowledge or justification independent of experience.

Guanilo’s Objection to Anselm’s Argument & Anselm's Reply (Pages 314-315)
  • Guanilo challenges Anselm's argument by proposing that one could conceive of a perfect island, which would also lead to contradictions in Anselm's reasoning.

St. Thomas Aquinas’s Five Ways to Prove God’s Existence (Pages 320-323)
  1. The Argument from Change/Motion (Page 320): Everything in motion must be put into motion by something else.

  2. From Efficient Causality (Page 321): Everything has a cause; nothing can cause itself.

  3. From Possibility and Necessity (Page 322): Everything that exists contingently must have a necessary being that caused it.

  4. From Gradation of Goodness (Page 323): There are varying degrees of goodness; there must be a source of perfection.

  5. From the Guidedness of Nature (Page 323): Natural things act toward an end; they must be guided by something that has intelligence.

Chapter 20: Kant - Reason & Morality (Pages 485-492)

Deontological Ethics
  • Definition: Ethical theory that emphasizes the role of duty and rules in moral decision-making.

  • Good Will: The intention behind actions matters, and actions stemming from a good will have moral worth.

  • Maxim: A principle or rule that guides an individual's actions.

  • Categorical Imperative (vs. Hypothetical Imperative):

    • Categorical Imperative: Absolute, unconditional requirement that asserts an action is necessary without any condition.

    • Hypothetical Imperative: Conditional and dependent on personal desires or goals.

Kant’s Two Formulations of the Categorical Imperative
  1. First Formulation: Act only according to that maxim whereby you can at the same time will that it should become a universal law.

  2. Second Formulation: Treat humanity, whether in your own person or in that of another, always at the same time as an end and never merely as a means to an end.

Chapter 23: Utilitarianism (Pages 545-555)

Three Parts of Utilitarianism:
  1. Hedonism: Theory that pleasure is the highest good and the primary aim of human life.

  2. Consequentialism: The moral rightness of an action is determined solely by its outcomes.

  3. Egalitarianism: Equal consideration of interests; everyone’s happiness counts equally.

Greatest Happiness Principle/Principle of Utility
  • Definition: Actions are right if they promote happiness; wrong if they produce the opposite of happiness.

How to Calculate Using the Principle of Utility
  • Method: Weigh the potential pleasures and pains resulting from an action to determine its moral worth.

Quality vs. Quantity of Pleasure
  • Discussion: Consideration that not all pleasures are of equal quality; higher (intellectual) pleasures are superior to lower (bodily) ones according to some theorists in the utilitarian framework.