Theology Midterm
I. Catholic Social Teaching (CST)
Catholic Social Teaching (CST): The Church’s application of the Gospel and moral law to social, economic, and political life.
Core Principles of CST:
Human dignity
Common good
Solidarity
Subsidiarity
Preferential option for the poor
CST & Politics:
CST offers moral principles, not party platforms
Catholics may disagree on policies
The Church does not endorse political parties
II. Human Dignity & the Image of God
Human Dignity: The inherent worth of every human person, from conception to natural death.
Image and Likeness of God:
Humans possess reason and free will
Humans are capable of love and relationship
Humans are ordered toward God
Connection to Dignity:
Because humans reflect God, dignity is inalienable
Dignity does not depend on age, ability, or status
Recognizable Without Religion?
Yes, through natural law
Religion deepens understanding but is not required to recognize dignity
III. Culture of Life vs. Culture of Death
Culture of Death (John Paul II):
Denial of intrinsic human worth
Abortion and euthanasia
Treating people as disposable
Radical individualism
Culture of Life:
Protection of life at every stage
Care for the vulnerable
Recognition of human dignity
IV. Work, Labor, & the Economy
Is Work Evil? No. Work is part of God’s original plan.
Scriptural Origin of Work: Genesis: Man is commanded to cultivate the earth before the Fall
Purpose of Work:
Provide for material needs
Develop the human person
Serve the common good
Work as Redemptive/Sanctifying:
Work offered to God can sanctify the worker
Unites human effort with God’s plan
Just Wage: A wage sufficient to support the worker and family with dignity
Considered a human right
V. Property, Economy, & Goods
Private Property:
A natural human right
Not absolute
Universal Destination of Goods:
Earth’s goods are intended for all people
Private ownership must serve the common good
Moral Economy:
Economic life must be governed by moral law
People > profit
VI. Capitalism & Communism
Capitalism
Not intrinsically evil
Acceptable when regulated morally
Must respect human dignity and workers’ rights
Communism
Definition: An economic system that abolishes private property and centralizes control in the state.
Intent:
Achieve equality
Eliminate class struggle
History:
Communal ideals are ancient
Karl Marx systematized communism
Problems:
Denies spiritual dimension of man
Leads to totalitarianism
Resulted in mass loss of life
VII. Family, Society, & Solidarity
Basic Unit of Society: The family
State’s Duty to the Family:
Protect and support it
Not replace it
Virtuous Families:
Form moral citizens
Strengthen society
Solidarity:
Commitment to the good of all
Special concern for the vulnerable
VIII. State, Law, & Authority
Source of State Authority:
Ultimately from God
Expressed through human nature
Purpose of Authority:
Promote justice
Protect the common good
Civil Law:
Not morally neutral
Can be unjust
Unjust Laws:
Contradict moral law
Violate human dignity
Why Not Prohibit All Evil? Would destroy freedom and social order
IX. Freedom
Freedom: The ability to choose the good.
Root of Freedom: Reason and free will
Purpose of Freedom: To love God and neighbor
Abuse of Freedom: Choosing evil or rejecting truth
Limiting Freedom: Moral when necessary to protect others and the common good
X. Church & State
Relationship: Distinct but cooperative
Biblical Root: “Render unto Caesar…”
Separation:
Institutional separation
Moral values still inform public life
Neutrality Toward Religion: Impossible—laws reflect moral beliefs
Overlap of Concerns:
Human dignity
Justice
Peace
Common good
XI. United States & Religion
First Amendment (1791):
Prevents national church establishment
Does not mandate strict separation
Last State Church Dissolved: 1833 (Massachusetts)
Application to States: 20th century (1940s)
XII. Creation & Stewardship
Genesis Teaching:
Creation is good
Man is steward, not owner
Man’s Place in Creation:
More valuable than the rest of creation
Not free to exploit it
Creation as Sacramental: Creation reveals God
Old Testament Care for Creation:
Sabbath laws
Rest for land and animals
XIII. Education & History
Church & Education: Strongly supported learning
Dark Ages: Monasteries preserved education
Carolingian Renaissance: Revival of learning under Charlemagne
Cathedral and monastic schools
Universities: Born in Middle Ages
Renaissance: Revival of classical learning
Supported by the Church
XIV. Human Rights & Slavery
Human Rights:
Belong to humans by nature
Inalienable
Origin of Rights: Rooted in human dignity and God
Old Testament & Slavery: Restrained and regulated it
Church Decrees:
Pope Eugene IV (1435): Condemned slavery
Pope Paul III (1537): Declared indigenous peoples fully human
XV. Education & Newman
Education as a Right: A natural human right
Newman’s Critiques:
Utilitarianism: Education only for usefulness
Fragmentation: Knowledge without unity
Rationalism: Reason without faith
Secularism: Exclusion of God from education