Colonialism and the History of Anthropological Thought
Learning Objectives
I. Identify and explain how capitalism and colonialism have transformed societies around the world.
II. Understand how anthropology emerged as a scholarly discipline within the colonial encounter.
III. Understand the difference between social and cultural anthropology and the development of Canadian anthropology.
IV. Compare and contrast the defining features of major schools of anthropological thought.
Capitalism, Colonialism, and the Emergence of Anthropology
During the 1700s and 1800s, Europe witnessed substantial transformations in various domains:
Social
Political
Economic
Philosophical
Key movements influencing these transformations:
The Age of Enlightenment
Modernity: A new form of selfhood emerged in Europe
Capitalism
Colonialism
Capitalism
Definition: An economic system dominated by a market characterized by supply and demand, designed to create capital and profit.
Key metaphor of capitalism (Eric Wolf, 1982):
Conversion of "land, labor, and wealth into commodities (i.e., goods produced not for use but for sale)."
Concept: The world is viewed as a market where everything has a price.
Eric Wolf's analysis in "Europe and the People without History":
Examined the interrelationship of capitalism and colonialism as global forces.
Noted that capitalism damaged traditional socioeconomic structures in colonized societies.
Colonialism
Definition: The oppressive cultural domination of a people by larger, wealthier powers.
Perspective: Colonialism should be interpreted as an enduring structure rather than merely a historical event.
Eric Wolf's observation:
Identified the "seeds" of anthropology found in colonial European encounters with other cultures during the era of colonial expansion.
Nineteenth-century focus for anthropology:
The "savage slot" referring to Indigenous inhabitants of places like North America.
Two Phases of Colonialism
First Phase:
Characters: Led by Spain, Portugal, and Holland.
Features:
Dominated by feudalism
Worldview heavily influenced by Christianity
Second Phase:
Characters: Dominated by England and France.
Features:
Marked by a shift towards capitalism focused on commodity production and extraction.
Economics aided by trade and conquest, treating colonies as "plantations."
Colonial expansion into North America resulted in seeking fresh resources.
Concept of terra regis (the King’s land) established.
Spurred the establishment of entities such as the Hudson’s Bay Company (HBC) in 1670.
North America and Its Colonial Economies
Overview: Three distinct yet interrelated forms of colonial economy:
Fur Trade (Commodity Extraction):
Resulted in depletion of food sources for Indigenous peoples, necessitating new food strategies during the "fish and hare" period.
Decline of the beaver population impacted trade.
European profits soared due to trade dynamics.
Trade of Enslaved People (Commodity Production):
Highlighted by the Transatlantic Slave Trade.
Contributed to plantation economies, such as those producing cotton and sugar.
Had devastating implications for enslaved individuals, their descendants, and the impacted societies.
Settler Colonialism:
Involved seizing Indigenous land for food production and settlement purposes.
Motivated by three primary desires:
Establishing a secure colonial claim with a settler presence.
Increasing demand for raw resources.
Creating new economic opportunities for the European working class.
Considerations involving Indigenous sovereignty and treaties, including the Indian Act of 1876.
The impact of the Indian Act examined for differential effects on men, women, and groups.
Baule society example highlighted changes in division of labor and power relations.
Anthropology and Colonialism
Question: Was anthropology merely "applied colonialism"?
Early anthropology was rooted in the contrast between European modern selves and non-European "primitive Others."
Talal Asad’s argument: Disagrees with the notion for two key reasons:
Investigated relationships between anthropology and colonialism.
Highlighted that anthropological findings were often specialized, making them less relevant for colonial administrators, who prioritized governing with minimal disruptions.
Concept of Neocolonialism:
Defined as the continued existence of colonial ties despite political sovereignty.
New categories developed under neocolonialism such as "underdevelopment."
Discusses ongoing colonial impacts on Indigenous peoples in so-called "developed" nations, e.g., Canada.
Early Explanations of Human Diversity
Approaches: Early anthropologists used typologies based on positivism and objectivity.
Typology: A classification system organizing entities into types based on shared characteristics.
Aimed to study cultural similarities and differences through this classification.
Early classifications typically privileged European perspectives over non-European viewpoints.
The concept of human nature was often depicted as dualistic:
Defined between mind and body, culture and biology, spirit and flesh.
Dualism: Belief that reality is comprised of two radically different yet equal forces.
Explanations often favored one aspect of dualism over another (e.g., nature vs. culture).
Evolutionary Typologies
Emergence in the 19th century, influenced by biological theories of evolution.
The notion that human culture and society progressed predictably through developmental stages.
Unilineal Cultural Evolution:
19th-century theory positing a sequential series of stages all societies must traverse to achieve civilization.
Viewed European capitalist industrial society as the pinnacle of development.
Non-Western individuals regarded as existing at earlier stages similar to imagined historical points in the West.
Foundations for scientific racism were built upon these ideas.
Different Typologies of Social Evolution
Various social evolutionary anthropologists proposed differing typologies, generally stemming from either idealist or materialist perspectives.
Tylor (Idealism):
Focused on the origins of culture and considered reasoning capacity and belief systems across different stages.
Morgan (Materialism):
Created a framework based on technological developments, detailing three ethnical stages of social evolution:
Savagery
Barbarism
Civilization
Theoretical Inadequacies of Unilineal Cultural Evolution
By the early 20th century, shortcomings in unilineal evolutionary theory became evident, particularly its failure to acknowledge humanity's diversity.
Dominant theoretical approaches in the early 20th century were:
British Social Anthropology
American Cultural Anthropology
Included development of Canadian anthropology.
British Social Anthropology
Focus Areas: Society, structure, and function.
Innovation: Developed a classification method for human societies, exploring social structures, often with a focus on those under colonial authority.
Notable Work: "African Political Systems" by Mayer Fortes and Edward Evans-Pritchard (1940).
Differentiates state vs. stateless societies, identifying statelessness as lacking formal political structures.
Theory: Structural-functionalism articulated by A.R. Radcliffe-Brown.
Examined the daily functioning of social forms in reproducing their traditional structures.
Contrasts: Unilineal evolutionary (diachronic) vs. structural-functional theory (synchronic).
American Cultural Anthropology
Champion: Franz Boas and his disciples.
Concept: Societal evolution not uniform; two societies could share similar social organizations yet diverge in historical development.
Instead of evolution, Boas emphasized diffusion (the borrowing of cultural traits), noting the spread of cultural characteristics such as specific rituals or housing styles.
Approach: Historical particularism, analyzing cultures within their unique historical contexts, supporting relativistic and diachronic interpretations of human nature.
Canadian Anthropology
Deeply influenced by Boas and his legacy, as well as his research collaborators.
Boas's field activities primarily occurred in British Columbia and the Canadian Arctic.
Canadian anthropologists primarily employed by the Geographical Survey of Canada, focusing on geography and ecology as well as Indigenous peoples.
Foundational Figure: Thomas McIlwraith (1899-1964), who established the first Canadian department of anthropology.
Major schools influencing Canadian anthropology included American, British, and French frameworks.
Contemporary Approaches
Political Economy
Influences:
World Systems theory
Marxist perspectives on economic relationships and conditions.
Focus: Economic relations, models, and conditions over time (diachronic).
Framework: Social structures organized around material interests, safeguarded via power (politics), often manifesting as colonial orders.
Example: Silver mined in Spanish-American colonies (Wolf, 1982).
Suggests the development of wealthy nations led to the underdevelopment of poorer nations (Frank 1967; Rodney 1972).
Imperative Anthropology
Proposed by Clifford Geertz emphasizing that human interaction is a process of interpretation rather than mere observation.
Perspective: Anthropologists interpret culture as a text, conducting ethnographic research as a method of deciphering participant interpretations.
Associated Methodology: "Thick description."
Feminist Anthropology
Critiques: Addressed the male-centered bias prevalent in earlier ethnographies.
Concerns: Examined the patriarchal structure and its inequalities, focusing on how gender intersects with power dynamics.
Scope: Provided a critical analysis of gender in social and political contexts.
Postcolonialism
Focus: Studies the ongoing effects and structures built from colonial legacies.
Investigated the interactions between diverse groups during colonization.
Analyzed contemporary socio-economic and political conditions stemming from colonial histories.
Scrutinized Western definitions of health and wellness impacting non-Western societies.
Globalization
Concept: Envisions a world characterized by movement, mixture, connections, and perpetual cultural interactions.
Growth of transnational corporations and globalization's uneven effects.
Introduced terms like "deterritorialization" and "reterritorialization" reflecting fluid cultural processes.
Acknowledged the unpredictable and disordered nature of contemporary global processes (Appadurai 1990).
Science Studies
Expansion: Ethnographers have broadened their focus to include fields like computer engineering.
Notable Work: "A Cyborg Manifesto" by Donna Haraway (1984) introduces the concept of a cyborg—an organism-machine hybrid.