Anthropological Fieldwork Methods
Distinguishing Features of Ethnographic Fieldwork
- Ethnographic methods are effective tools for understanding social complexities.
- Holistic Approach: Traditionally studying all aspects of social life simultaneously.
- Long-term Fieldwork: In a community for at least a year or more.
- Cultural Relativism: Applying an open-minded perspective.
Fieldwork: The Defining Method
- Insights: Allows insights not possible with short visits, surveys, or brief interviews.
- Understanding: Yields understandings of culture and behaviors people might not be aware of.
Seeing the World from “The Native’s Point of View”
- Long-term immersion: Living among a population for a long period increases the likelihood of understanding their perspective.
- Emic Perspective: Moving beyond the etic perspective to see the world from an insider’s perspective.
Avoiding Cultural “Tunnel Vision”
- Ethnocentrism: Anthropologists are subject to tunnel vision, which may lead to ethnocentrism.
- Informant Perspective: Informants often feel their ways are correct, while others are flawed.
- Aim: Attempting to unravel the local cultural logic.
Ethnographic Fieldwork Practices
- Fieldwork integrates holism, cultural relativism, and ethical behavior.
- Participant Observation
- Interviews
- Scribbling (Fieldnotes)
Participant Observation
- Disciplined “Hanging Out”: Establishing rapport as a “professional stranger” requires discipline and acceptance of local customs.
- Direct Participation: Participating in activities and events of a host culture and keeping records of observations.
- Records: Creating various types of records, including field notebooks, computer files, digital recordings, photographs, and films.
- Object Collection: Collecting objects as well.
Interviews
- Types of Interviews:
- Highly structured (formal, scripted)
- Unstructured (open-ended)
- Permission: Must be given to create a recording or use it in future projects.
Scribbling: Taking Fieldnotes
- Importance: Essential since details can easily be forgotten over time.
- Headnotes: Anthropologists may also write down headnotes expressing personal frustrations and thoughts.
Thinking Like an Anthropologist
- Fieldwork can be conducted in any social setting where people are interacting.
Other Methods Used by Anthropologists
- Participant observation and open-ended interviews are core methods, but additional strategies may be required.
- Comparative Method
- Genealogical Method
- Life History
- Ethnohistory
- Rapid Appraisals
- Action Research
- Anthropology at a Distance
- Analyzing Secondary Materials
The Comparative Method
- Data Collection: Lewis Henry Morgan gathered kinship data via mail.
- Published in “Systems of Consanguinity and Affinity of the Human Family (1871)”.
- Modern Relevance: Comparative information is still relevant and available via the Human Relations Area Files (HRAF).
The Genealogical Method
- Pioneered: First employed by William H. R. Rivers in 1898 in the Torres Strait.
- Classification: Rivers developed a systematic way of classifying kin, still used today.
Life Histories and Ethnohistory
- Life Histories: Help understand how age affects social roles by recording multiple life histories within a society.
- Ethnohistories: Important in studying non-literate communities, where history is rarely recorded, and can provide additional perspectives on official history.
Rapid Appraisals
- Use Case: May be required for specific questions or when funding cannot support long-term field research.
- Also known as “parachute ethnography.”
Action Research
- Advocacy: In the 1950s, Sol Tax advocated for action anthropology.
- Participatory Action Research: Some anthropologists use this today.
Anthropology at a Distance
- Circumstances: Used when anthropologists are unable to travel to the field due to war or political repression.
- Example: Ruth Benedict interviewed Japanese people in the U.S. during World War II and published “Chrysanthemum and the Sword” (1946).
Secondary Materials
- Importance: Much can be learned from secondary materials like manuscripts or objects.
- Critical Reading: Secondary materials must be read critically, considering the author’s motivations and biases.
- Archival Collections: Contain significant manuscripts that are preserved.
- Access Policies: Archives typically impose strict policies on access.
- Research Process: The first step is usually reviewing an index or list of available resources.
Secondary Materials: Three-Dimensional Collections
- Storage: Objects like basketry and pottery are housed separately.
- Preservation: Special attention is paid to temperature and moisture levels.
- Organization: All objects must be well-organized for accessibility.
Challenges of Anthropologists Working in Their Own Societies
- Familiarity: Benefits and drawbacks; familiarity with language and customs can blind them to patterns.
- Engagement: Many become more engaged with addressing social problems in their own countries.
Ethical Dilemmas Ethnographers Face
- Common Dilemmas: Commitment to do no harm, considerations about responsibility, and control of findings.
- Protection of Informants: Using pseudonyms and concealing identities.
- Legal Obligations: Field data may be subject to subpoena.
- Protocols: Following protocols established by Institutional Review Boards (IRB) and specific to the culture being studied.
Ownership
- Past Practices: Anthropologists or institutions assumed ownership of collected items and publication rights.
- Current Questions: Tribal peoples question whether objects should be considered property of repositories, especially human remains.
Ownership: Who Should Have Access to Fieldnotes?
- Privacy: Most view field notes as too private for publication, except in edited excerpts.
- Informant Access: It is questionable whether field notes should be available to informant communities.
- Ethical Concerns: Data belongs to informants but may contain details they don't want publicly exposed.
- Intellectual Property: Protocols now often assign ownership of ethnographic content to informants.
- IRB Consent: Paperwork should address ethical concerns and allow informants to choose their level of participation.
Ownership: Repatriation
- Definition: Restoring human remains and/or objects of religious or cultural importance to their originating peoples.
- Legal Framework: Native American Graves Protection and Repatriation Act (NAGPRA) in the U.S. (1990); Directive 93/7/EEC in Europe (1993).
- Historical Context: Prior to 1990, Indigenous peoples in the U.S. had no legal means to reclaim remains collected since the 19th century.
- National Historic Preservation Act (NHPA): Passed in the US in 1966 to protect and preserve historic sites and properties. Impacted Indigenous communities and resources.
- Unesco Convention (1972): Concerning the Protection of the World Cultural and Natural Heritage (the World Heritage Convention).
Provenance
- Challenge: Many artifacts and remains lack clear provenance.
- Definition: Detailed information about where an artifact was found.
- Issue: Wide regions as origin make it unclear which specific tribal culture an artifact relates to.
Anthropology and War
- Obligations: During wartime, are anthropologists obligated to informants, government, or both?
- Ethical Controversy: Embedding social scientists with combat units has created an ethical controversy.
- Moral Obligation: Some argue Americans have a moral obligation to help fight terrorism.
Anonymous Fieldwork Ethics
- Undercover: Ways the anthropologist was “undercover” and ethical responsibilities to maintain informant confidence.
- Criminal Activity: Does research enable criminal activity by not reporting observed crimes?
- Responsibilities: Other ethical responsibilities in this situation.
Act Like an Anthropologist! The Silent Observation Challenge
- Questions to consider:
- "What patterns did you see? What ‘rules’ might exist?"
- "How accurate were your guesses? What biases did you have?"
- "Why is participant observation both powerful and limited?"
Backpack Ethnography
Learning Outcomes
- Describe fieldwork methods used to study societies.
- Distinguish between comparative, genealogical, life history, and applied methods.
- Clarify “the native’s point of view” and “cultural tunnel vision.”
- Understand ethical challenges in ethnographic fieldwork.