Bessie Smith and The Blues
Black Music Pre-Emancipation
Spirituals
Religious songs of black Christian slaves in the southern US
Derived from European hymns + African music
Originally, African-Americans practiced Muslim traditions
Viewed as barbaric/pagan by white colonists
Slaves converted to Christianity
Found parallels to their struggles in Bible stories
Call-and-response form
Leader improvises a line, chorus responds
Topics: religious stories/praise
Vocal style: freeform rhythms, tonal ambiguity, slides/melismas
Difficult to notate
Alterations to major scale used for expression
Scales Used:
Major Pentatonic
Parallel Minor Pentatonic
Flat 3 (interchangeable with major 3rd)
Flat 7 (mixolydian)
Flat 5 (blue note)
Blues scale
Work Song
Sung by field slaves during work
Rhythms from grunts/movements
Made work more efficient, less monotonous
Often call and response/chorus
Post-emancipation: Sharecropping introduced
Former slaves worked for crops to pay 'rent'
Owners set unfair pay/rent, trapping them in debt
Songs continued after abolition
Field Holler
Solo singers, similar to work songs
Call and response from distant fields
Used to locate others, narrative folk tales
Homemade instruments
'Holler' = crying for needs, motivation
Common theme was corn (primary diet)
Described as yodeling
DIY instruments banned (feared rebellion)
European music brought to America
Minstrelsy
1830s/40s: White actors in blackface
Caricatures of African American slaves
Parodies of music, dance, dialect
'Stump speech' (parodied Black Vernacular English)
1840s: Black people in shows degrading themselves
Audience: working/lower-middle class males
Abolition progressed: Minstrel shows frowned upon (racist)
Moved further South (pro-slave)
Stephen Foster: 'Father of American Music,' minstrelsy composer
Parlour music for amateur musicians
James A Bland: Well-known African-American minstrel performer
Vaudeville
Taboo variety shows (dancers, etc.)
Upper-middle to upper class entertainment
Started in the 1860s
Traveling companies toured cities>
Minstrel acts included in vaudeville lineups
English equivalent: 'Music Hall'
Foundation for blues, jazz, ragtime, tap dance
Tony Hart & Edward Harrigan: Famous singer/comedian duo
George M. Cohan: Family act 'The Four Cohans'
Mamie Smith: Vaudeville singer
Operetta
1850s: 'Classical' music scene featuring European music
Developed Operetta (theatre/light opera)
Includes dialogue/songs/dance
Smaller orchestra than operas
Shorter, light/amusing
Key composers: Jacques Offenbach, Johann Strauss II
Gilbert & Sullivan: Famous composer/lyricist duo
Revue
Similar to vaudeville (variety shows)
Songs/dances/jokes about recent events
Later than vaudeville (1910s+), less taboo
Upper-class audience (high price)
Performers held residency, didn't tour
Florenz Edward Ziegfeld Jr.: Broadway impresario, theatrical revues
Early Blues
Ragtime
Early form of blues (1890s), syncopated rhythm
Originated in African American communities of Mississippi Valley
Dance events hosted by plantation slaves
Laid ground for early jazz
Mixed minor/major tonality, passing chords, modes
Distinct themes, repeats/reprises
Scott Joplin: 'King of Ragtime'
Dixieland Jazz
Style of jazz from New Orleans (early 20th century)
Heterophonic textures (instruments improvising)
Emulated swing feel (triplets, dotted rhythms)
Urban Blues
Performed in cities with African American populations
Great Migration (1910-onward): Moved from South to North
W.C. Handy: Composer, published blues officially
Led band that inspired Ravel
Speakeasy clubs popular
12-bar blues became prominent
Ma Rainey: Connected country and urban blues
Stride Piano
1920s: Harlem pianists evolved ragtime
'Striding' motion (low octaves/tenths, high chords)
'Oom-pah' feel
Melodies and fills in right hand
James P. Johnson: stylised left hand technique, chording in left hand
Thomas ‘