Cambridge Medieval Textbooks: Magic in the Middle Ages
CAMBRIDGE MEDIEVAL TEXTBOOKS
This series is designed for teachers and students to complement 'Cambridge Studies in Medieval Life and Thought.'
It provides introductions to a range of topics in medieval history, combining both chronological and thematic approaches.
The series covers both British and European subjects.
All volumes are published in hardcover and paperback.
Already Published Titles
Germany in the High Middle Ages c. 1050-1200
Author: Horst Fuhrmann
Translated by: Timothy Reuter
The Hundred Years War: England and France at War c. 1300-1450
Author: Christopher Allmand
Standards of Living in the Later Middle Ages: Social Change in England, c. 1200–1520
Author: Christopher Dyer
Magic in the Middle Ages
Author: Richard Kieckhefer
The Struggle for Power in Medieval Italy: Structures of Political Rule
Author: Giovanni Tabacco
Translated by: Rosalind Brown Jensen
The Papacy 1073-1198: Continuity and Innovation
Author: S. Robinson
Medieval Wales
Author: David Walker
England in the Reign of Edward III
Author: Scott Waugh
The Norman Kingdom of Sicily
Author: Donald Matthew
Upcoming Titles
Other titles are in preparation by Cambridge University Press.
PUBLISHING DETAILS
Published by: Press Syndicate of the University of Cambridge
Address: The Pitt Building, Trumpington Street, Cambridge CB2 1RP
ISBN: 0 521 30941 7 (hardback), 0 521 31202 7 (paperback)
First Published: 1989
Reprints: 1990, 1991, 1992, 1993
BIBLIOGRAPHIC DATA
Author: Kieckhefer, Richard Richard Kieckhefer's journal, "Magic in the Middle Ages," looks at how magic was practiced in medieval Europe. It explores how magic connected with early Christianity and how people's views on magic changed over time. Kieckhefer discusses different magical practitioners, such as monks and laypeople, and how magic was linked to healing and medicine. The journal shows that magic was a part of life for many people in medieval society, affecting different social classes in various ways.
Title: Magic in the Middle Ages
Series: Cambridge medieval textbooks
Subject: Magic - Europe - History
Library Classification: BF1593.K53 1989
Cataloguing in Publication Data: 133.4030094
CONTENTS
Introduction: Magic as a Crossroads
Discusses two case studies and definitions of magic.
Provides a plan for the book.
Chapter 1: The Classical Inheritance
Explores scientific and philosophical literature.
Discusses fictional literature and the Bible/biblical apocrypha.
Examines the relationship of magic, early Christianity, and the Graeco-Roman world.
Chapter 2: The Twilight of Paganism: Magic in Norse and Irish Culture
Examines conversion and pagan survivals, supported by:
Runic inscriptions
The Norse sagas
Irish literature
Chapter 3: The Common Tradition of Medieval Magic
Focuses on practitioners of magic:
Healers and diviners
Medical magic: herbs and animals
THE COMMON TRADITION OF MEDIEVAL MAGIC
Practitioners of Magic: Healers and Diviners
Much of the magic in medieval Europe was widespread and not limited to specific groups (monks, physicians, laypeople).
Various people engaged in different magical activities including:
Monks
Parish priests
Physicians
Folk healers and diviners
Ordinary men and women
Evolution of Magical Practices
The chapter discusses materials from the twelfth to the fifteenth centuries, highlighting how Christianity assimilated folk culture while keeping records in manuscripts, especially from the fifteenth century.
The concept of magic transitioned from classical antiquity to the medieval context, where it was often linked to a suspicious class of practitioners known as magicians or magi.
Types of Questions Addressed:
Does the identity of a practitioner signify their magic's nature?
Can the magic of monks and laypeople be seen as interchangeable?
Healing herbs were sometimes learned by monks from laypeople and vice versa, showing shared knowledge rather than segregated practices.
The role of magic evolved along with formal medical education, which had roots in earlier practices known today as folk medicine and formal medical writing.
Monks' medicinal skills were sought after, leading to the establishment of early hospitals. The Chantry system aided the poor and travelers.
Key Terms and Concepts
Leeches: Lay practitioners in medieval England.
Rites and Rituals: Many healers practiced rituals believed to affect health (e.g., sprinkling holy water).
The Role of Monks and Clergy in Medicine
During early medieval Europe, monks studied medicine within monasteries and copied manuscripts of classical authors.
Their practices combined both religious rituals and medical knowledge.
Community care expanded to include early hospitals separate from monastic infirmaries
Healing Techniques
The use of magical elements in medicine, while never fully divorced from religious practice, would have utilized charms and natural elements (e.g., mandrake) to treat various ailments.
Care should be taken in viewing these practices; many practitioners used informal methods combined with traditional knowledge.
Gender in Healing
Women often performed informal healing, sometimes using methods drawn from female-to-female traditions in specific regions.
Folk healing techniques could vary in gender restrictions based on local customs.
Social and Ethical Divisions in Practices
The transition from folk magic to recognized medical professionals shows how social status altered perceptions of valid medical practices.
University-trained practitioners’ efforts to suppress uneducated practitioners contribute to the complex narrative of magic and medicine in medieval Europe.
Amulets and Talismans
The types of amulets vary widely and are believed to provide protection against illness or harm.
Despite different purposes, both amulets and potions are made of similar ingredients, suggesting a lack of a clear boundary in believed magical efficacy.
Amulet Usage and Variants
Specific herbs and animal parts were often used based on their believed properties to ward off harm or ensure luck and protection.
Conclusion
An overview of medieval magic reveals a rich, interconnected tradition that encompassed healing, sorcery, and divination, uniquely contextualized within the social dynamics of the period. It demonstrates that magic was practiced across different social strata, often sharing techniques and beliefs while asserting an underlying complexity to its perception and function in society.
Richard Kieckhefer's journal, "Magic in the Middle Ages," looks at how magic was practiced in medieval Europe. It explores how magic connected with early Christianity and how people's views on magic changed over time. Kieckhefer discusses different magical practitioners, such as monks and laypeople, and how magic was linked to healing and medicine. The journal shows that magic was a part of life for many people in medieval society, affecting different social classes in various ways.