India’s Obsession with Kashmir
Author and Source
Author: Nitasha Kaul
Source: Feminist Review, July 2018, No. 119, Gender, Violence and the Neoliberal State in India, pp. 126-143
Published by: Sage Publications, Inc.
Stable URL: https://www.jstor.org/stable/10.2307/26776505
Abstract
The article explores India’s relationship with Kashmir through a gendered lens.
It highlights the historical failures of Indian democracy in Kashmir leading to the dehumanization of Kashmiris.
The article argues that masculinity in the context of neoliberal Hindutva state enables the violence against Kashmiri bodies and legitimizes nationalist claims.
The author contends that Kashmir is a crucial battleground for contemporary discussions on nationalism in India.
Keywords
Kashmir, India, Gender, Democracy, Hindu Nationalism, Anti-nationalism
Introduction
India is recognized as the world’s largest democracy with a history of asserting itself against neighboring countries like Pakistan and China, especially regarding Kashmir.
However, there’s a contrasting narrative regarding the Indian state’s violence against marginalized communities, including Kashmiris, women, and Dalits.
Recent decades show an increase in state violence intertwined with neoliberalism and Hindutva.
Post-2014 India is characterized by enforced nationalism and challenges regarding dissent over Kashmir.
Patriarchal Nationalism
Nationalism often stems from masculinized forms of memory and hope (Enloe, 2000).
The marginalization of dissenting perspectives on Kashmir is classified as anti-national in contemporary India.
Protests in Kashmir reflect a struggle parallel to imperial practices and disregard for Kashmiris’ rights.
Gendered Representation and Violence
Kashmiri bodies are subject to violence legitimized through gendered discourses.
Kashmir is romantically and politically presented as feminized territory, contributing to its continued subjugation and violence.
Cinematic Representation
Kashmir is often depicted in Bollywood films as a subject of romanticized fantasy, portraying local women as objects of desire and men as potential militants.
Cartography and Bharat Mata (Mother India)
The visual representation of Kashmir in the cartographic imagination situates it as the 'head' of Mother India, reinforcing nationalist sentiments tied to militarized patriarchy.
Criticism of the Indian state's approach to Kashmir equates to a perceived offense against national integrity, seen as a betrayal of Mother India.
Political History of Kashmir
Kashmir’s political history extends beyond India’s independence in 1947.
The Instrument of Accession was applied on 27 October 1947 under contentious circumstances.
The state became intertwined in Indian nationalism and international diplomacy, involving multiple conflicts, notably the Indo-Pakistani War (1947-1948).
Kashmir’s autonomy, originally guaranteed under Article 370, has faced significant erosion over the years due to political dynamics.
Impact of Violence since 1990
The Armed Forces Special Powers Act (AFSPA) has enabled human rights violations under the guise of order enforcement, contributing to ongoing violence and oppression.
Persistent civil unrest has resulted in mass protests and militarized responses, compounded by the socio-political climate favoring Hindutva.
Gendered Violence in Kashmir
Women face systemic violence, including sexual violence from state forces and militants, alongside institutional neglect of their plights.
The gendered narrative is prevalent in the discourse surrounding the Kashmiri struggle, often minimizing women's agency and experiences.
Women's participation in resistance movements occurs within a complex interplay of nationalism and feminism, often leading to their co-option or silencing.
Feminization of Kashmir
The article highlights the feminization of the Kashmiri territory, framing it through cultural narratives as a beloved object of the Indian nation, but equally as a site of conflict and control:
Metaphor of Marriage: The relationship between Kashmir and India is likened to a marital bond, with Kashmir portrayed as an unruly wife in need of discipline.
Contemporary Political Climate
Dissent regarding Kashmir is met with severe backlash; academic freedom isunder increasing threat.
The JNU (Jawaharlal Nehru University) case highlights the growing tension surrounding expressions of dissent.
Nationalist sentiments often suppress any nuanced discussion that deviates from the mainstream narrative.
Conclusion
The relationship between India and Kashmir functions on deep-seated narratives rooted in gender, nationalism, and violence.
The author encourages a reevaluation of these narratives in the context of recognizing Kashmir’s autonomy and political agency, proposing that Kashmir serves as a critical reflection of the broader Indian democratic experience.
Acknowledgments
Thanks to various individuals and institutions that contributed to the development of the manuscript, including Dr. Navtej Purewal for her support during challenging periods in Kashmir.
Author Biography
Nitasha Kaul: A Kashmiri novelist and academic with a multidisciplinary background focusing on identity, democracy, feminist theory, and post-colonial critiques; currently an Associate Professor at the University of Westminster.
References
A comprehensive and extensive bibliography accompanies the article, providing both foundational and contemporary sources relating to Kashmir, gender studies, and Indian nationalism.