Sor Juana Inés de la Cruz

Early Life and Interrogation

  • Juana Ramírez de Asbaje faced a panel of theologians, jurists, and mathematicians.
  • The viceroy of New Spain organized the event to test her knowledge.
  • She successfully answered complex equations and philosophical questions.
  • Observers likened her defense to "a royal galleon fending off a few canoes."

Background and Family

  • Born in mid-17th century Mexico, a Spanish colony with a stratified class system.
  • Her maternal grandparents were Spanish, placing them in Mexico's elite class.
  • Juana was born out of wedlock; her father, a Spanish military captain, left her mother, Doña Isabel.
  • Her grandfather's wealth allowed for a comfortable life.
  • Doña Isabel managed one of her father’s estates, setting an example of female strength, despite illiteracy and misogyny.

Education and Early Achievements

  • At age three, she secretly attended school with her older sister.
  • Denied higher education due to gender, she studied in her grandfather’s library.
  • Mastered philosophical debate, Latin, and Nahuatl by adolescence.
  • Her intellect drew attention from the royal court in Mexico City.
  • At sixteen, she became lady-in-waiting to the viceroy and his wife.
  • Her plays and poems sparked both admiration and outrage.
  • Her poem "Foolish Men" criticized sexist double standards.
  • She received marriage proposals but prioritized knowledge.

Entering the Church

  • The Church offered independence and respectability in a patriarchal society.
  • At 20, she entered the Hieronymite Convent of Santa Paula, becoming Sor Juana Inés de la Cruz.
  • She wrote dramas, comedies, and treatises on philosophy and mathematics, as well as religious music and poetry.
  • Sor Juana built a large library and was visited by scholars.
  • She served as the convent’s treasurer and archivist.
  • She protected her niece's and sisters' livelihoods from exploitation.

Conflict and Censorship

  • In 1690, a bishop published Sor Juana’s critique of a sermon, urging her to focus on prayer.
  • Sor Juana defended women's intellect as a gift from God.
  • The conservative Archbishop of Mexico intervened, leading to a loss of prestige.
  • She was forced to sell her books and stop writing.
  • She renewed her vows, signing “I, the worst of all,” in her own blood as an act of defiance.

Final Years and Legacy

  • Sor Juana dedicated herself to charity work.
  • She died in 1695 from an illness contracted while nursing her sisters.
  • Recognized as the first feminist in the Americas.
  • Subject of documentaries, novels, and operas.
  • Featured on Mexico’s 200-peso banknote.
  • Octavio Paz: “It is not enough to say that Sor Juana’s work is a product of history; we must add that history is also a product of her work.”