FF2
LESSON 1: FIDES QUA AND FIDES QUAE
TWO FOLD FORMS OF FAITH
- FIDES QUA
- FAITH
- free, personal, and ecclesial act of submitting entirely to god in confidence
- act of belief or trust
- act
- i believe
- subjective
- FAITH
- FIDES QUAE
- apostle’s confession of faith becomes a symbol preserved and transmitted to deepen our faith
- that which is believed or confessed
- symbol
- i believe in
- objective
I BELIEVE = WE BELIEVE
- faith is not an isolated act. “we” connotes a singular identity or communion with what the church believes
CREEDS
- “credo” - latin
- belief
- condensed formulas of faith that developed over s course of time
- contemplated, passed on, celebrated, and lived out
- makes I believe= We believe happen
TWO TYPES OF CREED
- APOSTLE’S CREED
- oldest authoritative doctrinal formulation of the Church’s belief in the Holy Trinity
- an ancient roman baptismal symbol
- basis of catechumenal instruction and a baptismal confession of faith since 2nd century
- the number 12 signifies completeness based on the number of apostles handpicked by christ
- NICENE CREED
- arose out of a defensive struggle against the heresy of arianism and macedonianism
- amplified during the council of constantinople (381)
- APOSTLE’S CREED
ARTICLES OF FAITH
- I believe in God, the Father Almighty, Creator of heaven and earth
- And in Jesus Christ, his only Son, our Lord
- Who was conceived by the power of the Holy Spirit and born of the Virgin Mary
- He suffered under Pontius Pilate, was crucified, died, and was buried
- He descended into hell. The third day he arose again from the dead
- He ascended into heaven and is seated at the right hand of God the Father Almighty
- He will come again to judge the living and the dead
- I believe in the Holy Spirit
- the holy catholic Church, the Communion of Saints
- the forgiveness of sins
- the resurrection of the body
- And in life everlasting
FAITH IS A RELATIONSHIP
- “The believer’s act of faith does not terminate in the propositions but in realities which they express”
FIVE WAYS OF GOD’S EXISTENCE
- PRIME MOVER OR UNMOVED MOVER
- whatever is in motion is put in motion by another
- FIRST EFFICIENT CAUSE OR UNCAUSED CAUSE
- there is an order of efficient causes
- there is no case known in which a thing is found to be the efficient cause of itself
- NECESSARY BEING
- there are things possible to be and not to be
- that which does not exist only begins to exist by something already existing
- PERFECT BEING
- among beings, there are some more and some less good, true, noble, and the like
- the maximum in any genus is the cause of all in that genus
- GRAND ARCHITECT OR INTELLIGENT DESIGNER
- things that lack intelligence act for an end
- whatever lacks intelligence cannot move towards an end unless directed by something endowed with knowledge and intelligence
TWO-FOLD ORDER OF RELIGIOUS KNOWLEDGE
- NATURAL RELEVATION
- human reason
- created world
- observation
- “what is god”
- SUPERNATURAL/DIVINE RELEVATION
- faith
- persons and events
- deposit of faith
- “who is god”
OBJECT OF FAITH: THE MOST HOLY TRINITY
- most fundamental mystery of the catholic faith revealed by jesus christ
IN THE SACRED SCRIPTURES
- creation
- the annunciation
- the baptism of jesus
- the advocate
- the great commission
- peter’s epistle
- paul’s epistle
- mass introductory rite
IN THE SACRED TRADITION
- DOGMAS
- are truths revealed by god himself
- expressed in clear propositions by the teaching authority of the church
- true and necessary for salvation
- TRINITARIAN DOGMA
- THE TRINITY IS THE ONE
- there is no sharing of divine substance among the three persons
- they are all co-equal, co-eternal, and consubstantial
- THE DIVINE PERSONS ARE REALLY DISTINCT FROM ONE ANOTHER
- FATHER
- unbegotten
- the origin without an origin
- SON
- eternally begotten of the father
- the origin of the origin
- HOLY SPIRIT
- proceeds from the father and the son
- FATHER
- THE DIVINE PERSONS ARE RELATIVE TO ONE ANOTHER
- PATERNITY
- pater or father
- the relation of the father to the son
- FILIATION
- filia or the son
- the relation of the son to the father
- PASSIVE SPIRATION
- the relation of the holy spirit to the father and the son
- PATERNITY
- THE TRINITY IS THE ONE
PHILOSOPHICAL CONCEPTS
- NATURE
- that through which the person is (essence) and acts (substance)
- ie. divine nature (pure spirit) and human nature (embodied spirit)
- PERSON
- refers to what perfectly signifies nature
- an individual substance of a rational nature (boethius)
- that which possesses being and existence
- ie. divine person (holy trinity) and human person (imago dei)
- RELATION
- the reference of one thing to another
- ie. human relations, and divine relations
THE CREATION
CREATION
- work of the holy trinity
3 MAIN POINTS OF HOW GOD CREATED THE WORLD
- EX NIHILO
- “out of nothing”
- god created the world out of nothing
- he did not need any previously existing materials or help from anyone
- this shows his omnipotence and his wisdom
- EX AMORE
- “out of love”
- god has no other reason for creating than his love and goodness
- this love is natural to god
- IN STATU VIAE
- “in the state of journeying”
- everything god created is in the state of journeying toward an ultimate perfection yet to be attained
- through his divine providence, god protects and governs all things which he has made
GENESIS
- gignesthai
- “to be born”
- “origin”
- the first book of the jewish and christian scriptures
- does not give scientific explanations on the origin of the world
- uses the literary form of religious myth to speak about reality
- provides us with accounts of creation
- FIRST ACCOUNT
- priestly account
- gives a description how god created the universe in six days and rested on the seventh day
- SECOND ACCOUNT
- yahwist account
- emphasized god’s relationship to all human beings represented by adam and eve
- FIRST ACCOUNT
THEOLOGICAL IMPLICATIONS OF THE ACCOUNTS
- FIRST ACCOUNT
- god is the origin of everything especially life
- creation is orderly and good
- humankind is the summit of god’s creation
- humans are stewards over all creation
- human sexuality and procreation belong to the divine order of creation
- rest is godly
- SECOND ACCOUNT
- god is the origin of everything especially life
- eden is the original locale of human beings
- the human being is both body and soul
- humans have the vocation to care for and cultivate the world
- man and woman complement each other
- human love and marriage are divinely ordered
- there is an intimate connection between the land and the human beings
CHALLENGING VIEWS ON GOD AS CREATOR
- ATHEISM
- total rejection of the existence of god
- MATERIALISM
- reject any transcendent origin for the world but see it as merely the interplay of matter that has always existed
- DEISM
- some admit that the world was made by god, but as by a watchmaker who once he has made a watch, abandons it to itself
- GNOSTICISM
- the world is evil, the product of a fall, and is thus to be rejected or left behind
- DUALISM/MANICHEANISM
- others say that the world is a necessary emanation arising from god and returning to himi
- others have affirmed the existence of two eternal principles, good and evil, light and darkness, locked in permanent conflict
- PANTHEISM
- everything is god
THE HUMAN PERSON: IMAGO DEI
- god created humankind in his image
- FREEDOM
- stems from our human dignity
- it is only the human person who possesses the rational capacity that makes him/her free
- BODY
- material composition of the person
- is corruptible
- SOUL
- principle of vivification
- is immortal
- ELEMENTS OF THE HUMAN SOUL
- VEGETATIVE
- responsible for nutrition and growth
- also found in plants and other animals
- APPETITIVE
- responsible for perception, imagination, and movement
- present in animals
- this sort of soul lacks reason but can be influenced by it
- RATIONAL
- further divided into the scientific element
- enables us to contemplate or engage in theoretical activity and the calculative or deliberative element
- enables us to engage in practical or political activity
- VEGETATIVE