Dodd - The early church - Acts
Kerygmata - C.H Dodd - plural
Acts: - Apologist
Written by Luke
Presented as a historical account
Describes the beginning and development of the early church
Journey of the gospel from Jerusalem to Rome
Contains first public messages of a tiny group of Jewish Christians.
Kerygma - preaching:
C.H Dodd differentiates:
Teaching (Didaskein) - Ethics and doctrine to Christians.
Preaching (Kerygma) - Announcing the Christian message to non-Christian’s.
Used throughout the N.T
Apostles proclaimed / made a declaration
Requires a decision
Not just moral improvement
Reasons to accept the Kerygma as genuine:
We passages in acts suggest the author was an eyewitness
Paul’s speeches in acts may not be verbatim but are based on recollection.
Other passages may rely on other sources:
No clear sign of ideas/style from gentile churches on Pauline theology (despite the writer being a follower of Paul)
Lots of Hebrew influence not from the Septuagint (despite being visible in other Lucan works)
Lots of sayings and themes that track to Aramaic influence akin to reports of Jesus.
Suggest that peter’s speeches (the Jerusalem Kerygma) may have come from Aramaic Christian sources at Jerusalem and predate acts significantly.
Criticism:
Hermann Reimarus 1694-1768
Accused disciples of changing Jesus’s teaching
Jesus’ Jewish apocalypticism has been removed
More consistent with disciples experience.
Did not want to return to earlier lives.
Faked Jesus’s resurrection
Founded a new religion
Kerygma:
public proclamation
Herald
Announcement
Evangelise
Good tidings
Preaching
Acts 2:14-39:
Day of Pentecost
Apostles filled with the Holy Spirit
Spoke in tongues
Peter gave a sermon.
Six features of the Kerygma:
The messianic age of fulfilment that was prophesied in scripture has dawned.
This has taken place through the life, work, death and resurrection of Jesus who was David’s descendant.
Jesus is exalted as being God’s right hand,
The bolt spirit is given by God to the church
The messianic age will be completed soon of Christ’s return
Listeners should repent and be baptised.
Context:
Jesus and his followers thought they lived in the end times
New Testament writers present Jesus as an escharological figure
Jesus’ goal was to bring his own generation to God before judgement.
Peter and Paul awaited the imminent parousia
They were wrong
2000 years later, we are still waiting
Historical value - challenges:
Acts were written 40 or 59 years after the events it reports.
Luke was not presented in person at all these events (gentile)
The speeches were likely composed by Luke/sources
Clear literary structure consistent with author’s goal
Different style and themes than St. Paul’s letters
They follow miraculous events which probably did not happen.
Historical value:
Authenticity has never been in doubt
Confirmed as authentic in all versions of the canon
Evidence and tradition that Luke was present at some events
E.g. ‘we’ passages in Acts / mentioned by Paul in letters
Paul’s letters do contain all six elements of the Kerygma.
C.H. Dodd:
The Kerygma has nothing to do with the parousia.
It’s message involves a relationship with the Holy Spirit
It was focused on uniting the community of believers and forgiveness
Realised eschatology - God has already come to the world through Christ
God is here now not at some future event.
Eschatological passages:
Mark 13/ Matthew 24/ revelation.
These are not about the end times
No need to eschatological fanaticism.
They refer to the challenges of the Kerygma in this life.
“…The time is fulfilled,can’t the kingdom of God has come name repent and believed in the good news.” - Mark 1:14