Rights and Human Rights Lecture transcript GVPT 241 - 11_11_25
Question of Rights and Obligations
Examination of rights owed to individuals based on membership in various groups (gender, ethnic, socioeconomic).
Consideration of obligations to people abroad with respect to human rights.
Definition of Rights
A right: Mechanism or tool mediating the relationship between individual and community.
Specific focus on the relationship between individual and the state.
Distinction between rights enshrined in the Constitution (positive rights) and other types of rights (human rights).
Types of Rights
Positive Rights: Enshrined in law (e.g., Bill of Rights).
Natural Rights: Exist by virtue of human reason; imply moral equality among people.
Example: Relationship obligations, such as the right not to be cheated on in a monogamous relationship.
Even if not enforceable by law, such moral rights exist within social norms.
Human Rights
Discussing human rights as a formal extension of natural rights.
Originated from the Universal Declaration of Human Rights (UDHR) in 1948 due to the atrocities of World War II.
Nearly all countries signed (excluding the USA and Saudi Arabia); non-binding document.
Significance: Represents a moral achievement in global acknowledgment of rights.
Historical Context of Rights
The concept of natural rights developed in ancient Greece:
Early thinkers like Aristotle noted natural orders, leading to inquiries into universal norms.
Evolution of rights discourse in the 1600s with theorists like Hobbes, Locke, and Rousseau:
Hobbes: Society without a state is brutal; individuals must submit rights to a sovereign for order, except the right to defend oneself.
Locke: A less brutal state of nature; individuals retain rights (life, liberty, property) while surrendering the power to defend these rights to the state.
Rousseau: Views the state of nature as peaceful; citizens should give up all rights to establish a collective will.
Critiques of Natural Rights
Criticism from different philosophical perspectives:
Edmund Burke (Conservative): Believed natural rights disrupt social order and stability.
Jeremy Bentham (Utilitarian): Criticized natural rights as fictional and obstructive to overall societal good, advocating for the greatest good for the greatest number.
Human Rights Framework
The human rights framework emerges as a reaction against excesses of national and internal sovereignty abuses (e.g., Nazi Germany).
Aims to place minimal conditions for well-being and protect against state overreach.
Articles of the UDHR include:
Article 3: Right to life, liberty, and security.
Article 4: Right against slavery.
Article 5: Right against torture and cruel treatment.
Current State of Human Rights Law
Human rights laws become binding through international covenants between countries (UN involvement), although enforcement is difficult.
Examples of important covenants include the European Convention on Human Rights (1950) and US Convention on Human Rights (1969).
Distinctions within Rights
Positive Rights: Inscribed in law (e.g., welfare rights); obligate action from others.
Negative Rights: Obligation for others to refrain from interference (e.g., free speech).
Claim Rights: Can be both positive and negative in nature, depending on obligations assigned.
Liberty Rights: Primarily negative, involving absence of interference.
Immunity Rights: Protect individuals from changes to their rights by the state.
Challenges to Human Rights
The universality of human rights is challenged by cultural relativism:
Argument that Western notions of human rights impose cultural values on other societies.
Human rights as a discourse for universal conditions required for living a good life,
Related theories include Maslow's hierarchy of needs and the capabilities approach, affirming that rights exist universally.
Conflicts Between Rights
Conflicts can arise between differing rights (e.g., free speech vs. fair trial rights).
Administrative measures are sometimes needed to balance these conflicts (e.g., limitations on rights for collective well-being).
Justification of Rights
Rights can be justified either consequentially (based on good outcomes) or deontologically (based on moral imperatives).
Consequentialism: Rights must lead to positive outcomes; but strict act utilitarianism can disregard rights.
Deontological: Rights are inherently good, irrespective of consequences (e.g., torture is inherently wrong).
Contractualism: Rights arise from agreements made in a hypothetical original position (as theorized by John Rawls).