Media Studies Exam Notes

Media Studies Fundamentals

  • Media studies examines everyday life, focusing on information, education, entertainment, and public discourse.
  • Entertainment includes amusement, imagination, fantasy, and escapism (e.g., true crime).
  • Media serves as a public forum and watchdog for government activities.
  • Media permeates almost every aspect of existence, making the study of media a study of ourselves as social creatures.
  • Social connections are formed through media tastes, extending beyond mass media (e.g., social meaning of a coin).
  • Various forms of persuasion are present in media, including architecture and even innocuous elements like ice cream songs.
  • Media encompasses bodies, emotions, imaginaries, and collective actions, acting as sites of contestation.
  • The concept of media can be seen as a growth medium or culture medium.
  • Marshall McLuhan: "We live invested in an electric information environment that is quite imperceptible to us as water to fish."

Visibility of Media

  • Media becomes noticeable during glitches (tech breakdown, repair), accessibility issues (WiFi), new machines/interfaces, interruptions, and scandals.
  • Scandals often involve media, such as surveillance or inappropriate postings.
  • Artificiality and fakeness are highlighted when something is created only for the camera.

Persuasive Design & Media Experience

  • Media encompasses both experienced and unexperienced elements: images, meanings, representations, practices versus systems and technology.
  • Historical context: US media from the 1850s to today.
  • George Gerbner: People learn through media rather than community.
  • Massification/Industrialization refers to the ubiquity, cheapness, and profusion of images and sounds.
  • The aura of originality vs. mass reproduction raises questions of devaluation.
  • Example: Japanese anime increases tourism to places featured in shows.

Tensions in Media

  • Massification (repetition of the same) vs. individualization.
  • Newspapers and magazines introduce and readjust habits, creating lifestyle via conformity and consumption.
  • Radio: Massification and individualization through intimacy and emotion (e.g., FDR fireside chats).
  • Radio was also used in fascism to gather and persuade listeners.
  • Tensions exist between industries' and people's interests, affordances, and exclusions.
  • Media can be tools for liberation or systems of oppression.

Weekly Themes and Agents

  • Each week focuses on a theme and media cultural forms (technical, economic, popular, social).
  • Problems are mediated differently at different moments.
  • Mapping agents: actors (individuals, collectives), institutions (government, religion, law), corporations, technology.

Historical Perspectives: Technology

  • Effects of technology are crucial to understand the media.
  • Gutenberg's printing press facilitated increased literacy and individual interpretation (Protestantism, the Bible).
  • Transportation technologies delivered goods and sped up industrialization.
  • Telegraph (1850-1900): Communication no longer linked to the physical transportation of messages, enabling rapid information transmission.
  • Electricity: Shifted work and planning away from sunrise/sunset dependence, extending work hours (capitalism).
  • Light: New medium, affecting uses, spotlight effect, illumination with flashlights, phones.
  • Media as deprivation: Keeps people awake and productive.
  • Any media device must pass through culture, and any element of culture must pass through media forms.

Case Study: Television

  • Technical Perspective: Image transforms into electronic signals.
  • Economic/Social Factors: Available in late 1920s but gained popularity in the 1950s due to radio/film industries, news, entertainment, and the Great Depression (limiting consumer income).
  • Experiments: TV in cinemas failed; TV in bars was not primary.
  • 1950s: National domesticity and suburbanization, highway systems, decongestion of cities, nuclear families.
  • TV became a new radio, connecting people to the outside world.
  • Sitcoms: Centered on family/domestic spaces, boxing matches, variety shows, series of programs and stories.
  • Object meanings: Luxury, hiding (cabinets).
  • Media does not directly cause but shapes and is shaped by culture and society.
  • To study media is to study forms, forces, and fights and the history of those mediations.

Mediating Childhood and Youth

  • Themes and tensions: Children's association with innocence is recent; problematic elements in children's media (gender, race); exploitation of youth and teen media.
  • 21st-century notions of childhood: Out-of-control child (needs training), vulnerable/artistic child (needs protection), fun-loving/consuming child (needs targeting).
  • History of childhood as a concept, media dividing and uniting children.
  • Adults/children theme: Blurring the separation of adulthood and childhood.
  • Media for children vs. media about children: Popular imagery is part of adult culture, long history about them, not for them.
  • Advertising and children: Satisfying needs, putting words into kids' mouths, children used as advise-givers (telling mom to smoke).
  • Guilt and Fear: Broken mother-child relationships, the Great War, 1930s Great Depression; children as the future -- if the child doesn’t eat this, they wont be strong.
  • Modern media developed in tandem with modern childhood from the 18th century on.

Media History: Confluence of Actors

  • Moral crusades, media producers, parents, markets, educators, policy, marketers/government agencies, researchers/children.
  • Optimism vs. pessimism of media.
  • Media as connector (children to each other, adults/parents to brands), disconnector (race, gender, class, social divisions).
  • History of childhood: Not always distinct from adulthood, separation and specialness.
  • 15th/16th century: Children look like children (face, proportions, clothing), memorializing dead children, depictions of Christ as baby, debate if children have souls (early religious intervention).
  • 17th/18th centuries: Moral instruction; safeguard and reform soul, weakness=vulnerability=innocence, susceptible to influence, need conversion, good influence to keep upright (physical and character).
  • 18th-century tension: Rational free like nature, but also Calvinism: sinful and in danger of hell, intervention as protection/early education.
  • Heavy surveillance and interventions needed to set children on the right path.

Corruption: Early Youth Media

  • French Revolution culture coming to England, making fun of figures - picked up by young people.
  • Cheap repository tracts (mass-produced): Evangelical groups mimic popular media as an antidote to French trend, create new training manuals (stories, songbooks, how to), e.g. Jack Chick comics.
  • Books as instruction: Children's books (Goody Two-Shoes), storybooks read to them by adults, fairy tales, fancy pictures.
  • Mid 19th century: Victorian commerce and sentimental culture, coddling, feelings of domesticity, shift to priceless love object, romanticized and innocent, floating cherub imagery (result of infant mortality going down).
  • Late 19th Century: Road to innocence, tension with the frontier child = vulnerable physically, needs to get strong and independent.
  • Class: Duel concept of childhood. Child as a heart of a consuming well-provided-for home (economic production severed from reproduction, leisure/free time for kids), Street children (urchins) = mischievous yet independent (e.g. Little Rascals).
  • Early 20th century market: Department stores, clothing, consumerism - tension around sentimental/monetary value.
  • 1927: Chart showing sex-appropriate colors for girls and boys in US stores.

Innocence, Race, and Dolls

  • Why do we do history? Want to show what we think of; past reflects the future - learning major values.
  • Myth: Transformation of culture into nature = unsettling, disturbing.
  • Innocence = not natural: Is constructed and historical, seen as a performance.
  • Childhood is seen as innocence itself (not a symbol, but embodiment).
  • Religious texts - children free from original sin.
  • Childhood, innocence has a certain history, not always radically distinct from adulthood.
  • Innocence works around race.

Innocence Work: Photography

  • Photographic image = innocence, authenticity, simplicity paralleling the establishment of childhood innocence.
  • Race: Ability to retain racial meanings but hide them under "holy ignorance".
  • Child demonstrates race recreations, defusing tension.
  • Images: Early 20th century attempts to take skin off black children, racial binarism - black = dirt, Black and white seen as totally different. Violence of white child seen as 'innocent' (display but disavow).

Cottolene and Child Labor/Gold Dust Twins/Pickaninnies

  • Cottolene (vegetable oil tied to cotton) - young black girl holding cotton as closest thing to black innocence.
  • Gold Dust Twins: Image of black kids as happy cleaners.
  • Pickaninny: Black child who is mischievous, lazy and lusts for watermelon, used to sell almost any product.
  • being consumed -how often they were shown being eaten and consumed. (ex: licorice drops) + even in trench ads. ( - playful terror -putting the child in danger)
  • Insensate - impervious to pain ( Children get blown up by a gun ) --> trying to eat phosphate off plants
  • - White veneer - covering up with white face. (Black child doing it to another child)
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