Notes on Amos Tutuola's *The Palm-Wine Drinkard*
The Black Atlantic and Literary Circulation
Paul Gilroy's concept of the Black Atlantic uses the image of ships moving between Europe, America, Africa, and the Caribbean as a central organizing symbol.
This encompasses the Middle Passage, the idea of returning to Africa, and the circulation of ideas, activists, cultural and political artifacts like books and records.
George Lamming highlights how culture followed economics in the colonial era.
Stories from places like Trinidad or Barbados were sent to London for processing, similar to how sugar was processed and refined in London before being returned.
Decolonization vs. Neo-Colonialism
The 1950s saw anticolonial struggles in Africa, including:
Mau Mau in Kenya
Nationalist uprising in Algeria
Anti-Apartheid Movement in South Africa
Several African nations gained independence during this period:
Libya (1951)
Sudan (1956)
Morocco (1956)
Ghana (1957)
Nigeria (1960)
Imperial contraction coincided with the growth of metropolitan publishing.
Publishers such as Andre Deutsch, Longman, Macmillan and Heinemann expanded into West Indian and West African markets.
Neo-colonialism:
Coined by Kwame Nkrumah, the first president of Ghana.
Argues that even after independence, ex-colonial powers and new superpowers maintain control through global markets and cultural institutions.
Referenced Nkrumah's book Neo-colonialism: The Last Stage of Imperialism (1965).
The Materiality of Literature and Decolonization
The physical form of decolonization literature matters.
Considerations include:
Which translation or edition is being used?
Is the text printed, spoken, or performed?
Are we listening to, reading or viewing the text (e.g. The Battle of Algiers)?
Where is it published (locally or in a metropolitan center)?
Critical Reception of The Palm-Wine Drinkard
Simon Gikandi notes that the publication of Tutuola's novel by Faber and Faber marked a new relationship between colony and metropolis.
The critical reception of The Palm-Wine Drinkard initiated an international discussion of an African text and highlighted the role of European institutions in shaping the novel's direction in Africa.
Ngugi argues that Tutuola's life and work demonstrate how African aesthetics were linked to the politics of decolonization.
Amos Tutuola: Biography
Amos Tutuola (1920-1997):
Lived in Nigeria
Had limited formal education (not from mission school or British University)
Worked as a messenger for the Nigerian Broadcasting Service.
Published over ten novels and short story collections.
Metropolitan Reception of The Palm-Wine Drinkard
Dylan Thomas described the novel as a "masterpiece of imaginative folklore, intertwining the magical and the mundane in a captivating narrative that explores the depths of human experience."
“the brief, thronged, grisly and bewitching story, or series of stories, written in young English,
about the journey of an expert and devoted palm-wine drinkard through a nightmare of
indescribable adventures.”