Comprehensive Notes on the Ethnography of Communication
Conceptual Overview and Definition
- Ethnography of Communication represents the study of how language is used within specific cultural and social contexts.
- It highlights the intricate relationship between communication practices and cultural norms.
- The field analyzes speech events by examining the rules and patterns governing language use among particular groups.
- This analysis reveals how communication functions to sustain and transform culture.
- Rooted in anthropology and linguistics, this discipline provides researchers with tools to uncover the nuanced ways meaning is conveyed and social connections are maintained through language.
- It provides a framework to understand how language behaviors are intertwined with cultural practices.
- It emphasizes linguistic actions within social settings, offering insights into how cultures manage interpersonal interactions.
Historical Development and Academic Roots
- The term Ethnography of Communication was established in 1964.
- It reflects a redefined version of the Ethnography of speaking, which was formulated by Dell Hymes in 1962.
- The redefinition was necessary to include the two primary means of communication: speech and writing.
- Dell Hymes originally developed the Ethnography of speaking to describe occurrences when people engage in communication through speech.
- The concept has since evolved into a method within the social approach to language.
- It draws upon the anthropological field of Ethnography to explain how cultural experiences are communicated.
- A major aspect of this field is the analysis of several components that comprise any speech event.
The Theoretical Framework: SPEAKING
- This theory investigates foundational aspects centered on understanding communication within its specific cultural milieu.
- Researchers, such as Gordon (2011, p. 107), utilize wide definitions of context that include the information captured in the SPEAKING framework.
- SPEAKING is a heuristic acronym that encourages analysts to attend to eight specific components of interaction:
- S: Setting and Scene.
- P: Participants.
- E: Interactional Ends.
- A: Act Sequences.
- K: Key or Tone.
- I: Instrumentalities or forms and channels of communication.
- N: Norms of interpretation.
- G: Genres.
Detailed Breakdown of the SPEAKING Components
- Setting and Scene (S)
- Setting refers to the time when a speech occurs and the physical location (the place) where it happens.
- Scene encompasses not only the physical environment but also the psychological setting.
- This includes the nature of the communication and its degree of formality.
- Formality levels are determined by the institutionalized cultural way of behaving during specific types of communication.
- Example: A priest is expected to behave in specific ways when conducting a service.
- Informal interactions are generally less rule-governed than formal ones.
- Participants (P)
- This refers to the speaker and the audience within a specific speech situation.
- The speaker is the person performing a speech act, which may involve informing, directing, or eliciting behavior from the audience.
- The audience includes those being addressed by the speaker.
- Physical presence is not mandatory for participation; communications can occur when the speaker is distant, such as via news broadcasts, telephone, or e-mail.
- Ends (E)
- Refers to the purpose, goal, or outcome of the communication.
- Goal Examples:
- To educate, such as the interaction between a teacher and students.
- To entertain, as seen between a comedian and an audience.
- To promote a view, as seen in political campaigns or advertisements.
- Act Sequence (A)
- Every event has a specific form and an order it follows.
- Meaningful communication requires ordering one's speech so it can be understood by other participants.
- Narrative Examples: Stories often begin with standard phrases like "once upon a time," "a long time ago," or "in the year…" as a point of departure.
- Social Examples: Every meeting begins with a greeting. This is prominent in formal presentations where protocols must be observed; specifically, individuals are recognized and greeted in a particular order, usually based on their status.
- Key (K)
- This refers to the ways of behaving that differ between speech events, specifically the tone used in discursive practices.
- Tones and facial expressions are serious when warning individuals.
- Tones are more relaxed during banter.
- Key refers to the ways of speaking that result in specific emotional responses, such as making people laugh, sober, or cry.
- Instrumentalities (I)
- This refers to the style adopted in speech.
- Casual conversations utilize colloquial expressions.
- Formal situations require words to be chosen carefully.
- Example: The word "loo" is used as an informal expression, whereas formal counterparts include "gents," "ladies," or "convenience."
- Norms (N)
- Social rules that govern how people behave when they speak, including their actions and reactions.
- Every speech community has its own norms.
- Example in Yoruba culture: Younger male persons prostrate in addition to their verbal greeting when addressing older people. Greeting is defined as both the verbal statement and the performance of the accompanying gesture.
- Genre (G)
- This refers to the specific kind of speech act being performed.
- Identification methods for genres vary across different speech communities.
Interdisciplinary Context and Conclusion
- Ethnography of Communication is an aspect of Linguistic Anthropology.
- Linguistic Anthropology is a hybrid discipline that merges the methods of Anthropology and Linguistics to investigate human interactions.
- A standard feature of this field is its dependence on community practices and the real events that occur during linguistic performance.
- The seven components of the SPEAKING framework are considered essential for the interpretation of speech events.
- Key Takeaway: The discipline is the study of how language is used within cultural contexts to both convey and interpret meaning.