Saw women as 'more mischievous, less simple,, more impulsive.'
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Aquinas' view on gender
Women are created to be subordinate and inferior but some women have a special place in heaven, like the virgin Mary
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Browning's opinion on families
2 parent families are not always just and life-enhancing
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De beauvoir's views on gender
Even the most independent women suffer from false-consciousness because of the person's lacks of true freedom and self-worth and because women's existence is defined by men.
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Taylor's views on gender
True relationships should be equality and financial independence
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Daly's view on women
Women are superior to men and ought to govern men as it will lead to a more peaceful society
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Bernard's view of marriage and gender
Marriage is generally advantageous for men not women
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John Paul II view of gender from the mulieris Dignitatem
Men and women have differing but complementary characteristics
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The mulieris Dignitatem's view of women roles
virginity and motherhood
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Shaker's view of gender
They believe that women are particularly receptive to the holy spirit and should be in christian leadership
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Hampson's view of gender
feminism and christianity are incompatible and don't use the past to prove that our rights should be equal
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Augustine's view of women
Women weren't made in the image of God
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Tertullia's view of women
Saw women as the devil's gateway
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Chan's view of gender and theology
you can't rewrite the story of christianity to give more prominence to women
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Ward's view on pluralism
We just have to conclude that beliefs between religions are different and conflicting but reasons for them can be equally valid
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Knitter's view on pluralism
All religions should have the aim of liberating humans from suffering, intolerance and falsehood.
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Ruether's .view on gender and theology
she argued that christianity has become distorted by patriarchal tradition and is in need of reform
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Ruether's view of God's femininity
God is associated with wisdom , and wisdom is associated with femininity, but religion and the over-masculinised messiah has meant that we view God has masculine
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Ward's view of interfaith dialogue
IFD is a significant aid in developing global faith
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Barnes' view of inter-faith dialogue
IFD is a risky option for christians because it causes them to question the teachings of the church
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Rabbi Tabick's views on inter-faith dialogue
interactions between people of different faith communities is important for healing suspicions
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Prince Charle's view on pluralism in society
He wants to be called the defender of faith rather than defender of the faith
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Pope John Paul II view of the place of inter-faith dialogue and mission in society
IFD should be part of mission
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Barth's view on inter-faith dialogue
Christians need to enter into dialogue with deep humility and openness
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Ford's view on inter-faith dialogue
IFD is a setting for the exchange of blessings
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Knitter's view of inter-faith dialogue
The purpose of IFD isn't purely theological but practical as well
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Heim's view of Hick and pluralism
He isn't a true pluralist because he believes that just ethical behaviour will lead to salvation
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Kraemer's view on pluralism
non-christians cannot achieve salvation and need to convert to christianity
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Barth's view on pluralism
Christ is essential for salvation
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Russel's view on pluralism
since religions disagree not more than one can be true
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Panikkar's view on pluralism
we need openness in religion and you can be both religions at once
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Rahner's view on pluralism
The belief that any religion whose structures develops an openness to God's grace may receive salvation
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Calvin's view on pluralism
God elects through his grace a small number of christians for heaven, so simply belonging to christianity and adopting those beliefs does not guarantee salvation
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Ward's view on pluralism and theology
The beliefs between religions are different and conflicting but can be equally valid
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Plantinga's view on pluralism and theology
exclusivism must be true or even those that don't go to church are saved
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Hick's view on pluralism and theology
A philosopher of religion shouldn't restrict their view of religion rather they should be looking at the relationship between religions
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What does the church of England's 'sharing the gospel' document say about pluralism?
It encourages churches to go beyond tolerance into positive engagement and dialogue and change.
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What does the redemptoris missio say about pluralism?
We can acknowledge that there's truth in all religions and christian mission is necessary
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Fletcher's view of Bonhoeffer
approves of Bonhoffer's argument that telling the truth depends on the situation and place
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Paul's view on christian moral action
He wrote passages about not challenging authority
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Jesus' view on Bonhoffer and christian moral action
Bonhoffer's views were closer to the cross than the hope of resurrection
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Augustine's view on Bonhoffer
Even in difficult situations we still must act with faith and hope
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Hauerwas' view on Bonhoffer
We shouldn't just tolerate suffering we need to act and strike for the truth
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Luther's view of christian moral action and Bonhoeffer
Grace alone is needed for salvation
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Jenson's view on Bonhofffer and christian moral action
we should subvert from the norm to obtain the truth
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Tillich's view on Christian moral principles
We create our own meaning in life and we shouldn't have strict rules but use situationalism to make decisions based on love.
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Catholic church's view on christian moral principles
To the church belongs the right always and everywhere to announce moral principles
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Pope Francis' views on christian moral principles
On the moral issues faced by families it is not helpful to try to impose rules by sheer authority
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Fletcher's view on christian moral principles
We need to do the most loving thing
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J.A.T. Robinson's view on christian moral principles
love is a inbuilt moral compass
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Hauerwas' view on christian moral principles
community is important when making decisions
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Hay's view on christian moral principles
Reason is always culturally influenced
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Turner's view on christian moral principles
Traditions are sometimes snubbed by Jesus when they go against the word of God.
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Wilkinson's views on christian moral principles
Strength of a theononmous approach is that the guidance is set out in real life examples
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Barth's view on christian moral principles
He says that literalism has its dangers, it falsely gives the bible as divine status due to the many writers.
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Mouw's view of christian moral principles
he rejects situationalist approach and it is wrong to see the bible as a list of commands. we need to conform to what the creator wants whether that be from parables or divine dealings doesn't really matter.
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Dawkin's view of Jesus
Jesus was a great moral teacher
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Hitchen's view of Jesus
Jesus wasn't just a moral teacher
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Hume's view of Jesus and miracles
The evidence of miracles not happening far outweighs the evidence that they do
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St Paul's view of Jesus' relationship with God
Believers relationship with God is quite different from Jesus's distinct reason with God
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Hick's view of Jesus' relationship with God
The way that Jesus was aware of God's will wasn't unique to Jesus, many prophets also had this awareness of God
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Hick's view of Jesus and other teachers of wisdom
They are gifts of the world
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Apollinaris' view of Jesus
Jesus couldn't have had a human mind, rather Jesus had a human body and lower soul and divine mind
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Gregory of Nazianzen's view of Apollinaris' view of Jesus
He rejected apollinaire' idea of half-salvation it does not allow for Jesus to fully save humanity
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C.S.Lewis' view of Jesus
You can't accept Jesus as a moral teacher but not the son of God because if he wasn't the son of God he was a lunatic
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O'Collins' view of Jesus
We can't answer whether Jesus was aware of his divinity but we know that Jesus knew he stood in a unique relationship with God and had a mission of salvation
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Rahner's view of Jesus
For Jesus to have a fully human consciousness, he must have had an unknown future in front of him as this is central to humans. Jesus was like an onion he made many layers his divine consciousness was deep within
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Vermes' view of Jesus
Jesus was more jewish than christian tradition admits. Jesus led a jewish renewal movement.
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Schillebeeckx's view of Jesus
Jesus' miracles can be interpreted as having a spiritual or metaphorical meaning, not just a literal one.
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Swinburne's view of Jesus
Miracles have a deep religious significance and we would expect God to make himself known.
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Sander's view of Jesus
There is no way that he christian claims about Jesus being the son of God can be made using history alone.
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Wittengstein's view of Jesus
Jesus' authority came from him being a teacher of wisdom
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Bultman's view of Jesus
We need to demythologise miracles.
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Wright's view of Jesus
Without belief in the resurrection the church wouldn't have developed
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Aslan's view of Jesus
Jesus was a revolutionary
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The council of Chalcedon's view of Jesus
Jesus is not a mixture of God and man but both simultaneously
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Calvin's view of our knowledge of God
We have a sensus divinitas of God
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Tennant's view of our knowledge of god
Our ability to understand and recognise beauty comes from God, as it has no evolutionary benefit
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Swinburne's view of our knowledge of God
Our powers of observation and reason provide us with good justification for the world showing order, regularity and purpose that led to God
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Dawkin's view of our knowledge of God
Faith provides insufficient reason for belief
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Polkinghorne's view on our knowledge of God
W have to two eyes one for religion and one for science we need both to see the full picture
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Plantinga's view of our knowledge of God
Natural theology can't offer sufficient reason to believe in God
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Pope Francis' view on our knowledge of God
Science does not contradict God
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Barth's view on our knowledge of God
Revealed theology is the only way that God can be known because all levels were corrupted by the fall
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Bonaventure's view of our knowledge of God
We have 3 eyes the eye of contemplation and the eye of reason can can go beyond sense and reason to gain knowledge of God through faith.
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Aquinas' view of our knowledge of God
Natural theology is important in demonstrating that christian belief is reasonable. He was keen to show that reason and observation supported christian belief
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Hick's view of the knowledge of God
epistemic distance means that God has not revealed himself to us fully The free decision to seek God is more valuable to him than him being obvious to us
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Butler and Newman's view of our knowledge of God
Our conscience is our moral compass that proves that God exists
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Cicero view of our knowledge of God
All humans have a sense of the divine
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Xerophane's view of our knowledge of God
We do not have innate knowledge of God but we have a desire to invest in an authoritative figure that can give our lives structure
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Brunner's view of our knowledge of God
The image of God has been destroyed at the physical and emotional level but still remains at the spiritual level and can also be seen in nature
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Hick's view on the afterlife
Someone might die and then live continue living in a different world with genuine continuity
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Dante's view on the afterlife
Sins are given appropriate punishments in hell
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Augustine's view on the afterlife
No human is worthy of heaven it is only through grace that we are able to reach heaven, not moral acts
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Calvin's view on the afterlife
We are all predestined for heaven or hell
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Barth's view on the afterlife
If we accept christ we are saved if not we won't be saved
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St. Paul's view of the afterlife
He believed fully in the resurrection which told christians that they too would be resurrected and transformed in 'another realm' where we are not corrupted
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Ambrose's view of the afterlife
Purgatory is were people get a taste of what is to come
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Rahner's view of the afterlife
Purgatory is not a place of pain but is where you become aware of the consequences of your sin