FS- Religious Sources

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1
Thomas DeQuincey
Confessions of an English Opium-eater, 1832
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2
Where was DeQuincey published?
London
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3
Title of first section
The Pleasures of Opium
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4
When did DeQuincey first take opium?
1804 (a long time ago)
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5
Why did DeQuincey first take opium
To releave toothache after putting his head in cold water didn't work
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6
Who recommended opium to DeQuincey
A college acquaintance he met by accident
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7
Opium! Dread agent of unimaginable...
Pleasure and pain (lots in this para on sadness and happiness of the experience together)
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8
Where does DeQuincey get his opium from
A druggist on Oxford street (London). Until he vanishes!
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9
The reader may choose to think of him as, possibly, no more than a sublunary druggist: it may be so: but my faith is better: I believe him to have
evanesced, or evaporated (evanesced is a strong word, usually used for royals not druggists!)
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10
How does DeQuincey describe opium? (religion-y)
The celestial drug
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11

But I took it: - and in an hour, oh! Heavens! What a revulsion! What an upheaving from its lowest depths, of the inner spirit! What an apocalypse of the world within me! That my \____:- this negative effect was swallowed up in the immensity of those positive effects which had opened before me- in \____ thus suddenly revealed
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12
Here was the secret to
Happiness (happiness which might now be bought for a penny, and carried in the waistcoat pocket)
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13
But, if I talk in this way, the reader will think I am laughing: and I can assure him, that nobody
will laugh long who deals much with opium: (its pleasures even are of a grave and solemn complexion)
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14
Nevertheless, I have a very reprehensible way of
jesting at times in the midst of my own misery
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15
Who has the info on opium previously been written by?
Travellers in Turkey
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16
What does DeQuincey say about the current info on opium
Lies! Lies! Lies!
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17
What are the only truths have been recorded about opium?
That it is brown, inexpensive, and dangerous if you have to much
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18
Who does DeQuincey ask to stand aside to he can lecture on the matter of opium?
Doctors
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19
What is the first myth about opium DeQuincey dispels?
That opium intoxicates ('no quantity of opium ever did, or could intoxicate', but laudanum can)
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20
What does wine do compared to opium?
Disorders the mental faculties, opium, on the contrary (if taken in a proper manner), introduces amongst them the most exquisite order, legislation, and harmony
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21
It is most absurdly said, in popular language, of any man, that he is disguised in liquor: for on the contrary,
Most men are disguised by sobriety
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22
The opium-eater (I speak of him who is not suffering from any disease, or other remote effects of opium) feels that the...
Diviner part of his nature is paramount
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23
What does DeQuincey claim about the other people writing about opium?
That they are unscientific because they have no experimental knowledge of its action
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24
the elevation of spirits produced by opium is necessarily followed by a
Disproportionate depression
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25
How long did DeQuincey take opium for?
17 years of use, 8 years of abuse
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26
What was DeQuincey's aim of writing? (quote)
To display the marvelous agency of opium, whether for pleasure or for pain
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27
What was the crisis in DeQuincey's life?
I saw that I must die if I continued the opium
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28
Why did he end up not knowing how much opium he consumed a year?
It was purchased for him by a friend who refused to let him pay him
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29
How did DeQuincey quit?
Gradually decreasing the dose to just twelve grains
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30
What continued after he stopped taking opium?
His sufferings (Think of me as one, even when four months had passed, still agitated, writhing, throbbing, palpitating, shattered)
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31
(DeQuincey) Who is the narrative addressed to?
The opium-eater
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32
What does DeQuincey think is hard to do?
For most men to stop using opium (doesn't deny its possible, but it is hard)
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33
DeQUincey- One memorial of my former condition still remains...
My dreams are not yet perfectly calm
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34
Sum up DeQuincey's source
A cautionary tale and a lover letter to opium, and how it connected to his spiritual experience
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35
William A F Browne (religious source)
Observations on Religious Fanaticism, 1837
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36
What asylums did Browne use for his comparison case studies?
Montrose Lunatic Asylum
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37
Where was Browne's work published?
The Phrenological Journal
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38
Sum up the argument and purpose of Browne's work?
Using comparative case studies to show how those labelled as mad religious fanatics today are alike to those we credit with sainthood from past societies
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39
What is Browne speaking about?
(Not the aggregate sentiment of religion, but) one of its ingrients, of veneration or mere devotional piety
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40
Enthusiasm is the tropical sun of the religious feelings, and fanaticism may be called a
fever heat to which the moral temperature will rise
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41
At which times does Browne claim there were epidemics of mania of the religious feelings?
The crusades, the reign of Charles V, and that of Cromwell (also reformation)
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42
What does Browne see as Veneration acting as the mainspring in?
The grand machine of humane affairs
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43
Key Browne quote - human wisdom during one century which is...
Stigmatised as insanity in the succeeding
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44
What does Browne include at the start of each of his case studies?
Phrenology notes (Dimensions of the head)
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45
What will his case studies show? (hint: related to the body)
That insanity generally takes the direction of the predominant organs
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46
What did case study J. R do to receive the diagnosis of religious madness?
Repeated religious phrases continually, and his devotion was shown in his body too (e.g. eyes fixed to the skies)
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47
Why did case study J. R have religious fanaticism according to Browne?
He'd caughta fever on his way to the West Indes and derangement was a result
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48
Which religious figure does Browne compare J R to?
Simeon Stylites, a Syrian anchoret
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49
How long had WC been insane for?
30 years
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50
Who did Browne compare WC to and why?
St Anthony, Here is the same ceremonial piety, and similar satanic conflicts, attended with similar triumphs
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51
If belief in, or apprehension of, the power of witchcraft, be a proof of madness, we must hold lunacy to have been...
Epidemic in former times (including men like Luther and Calvin)
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52
That does J.G. affirm happened when she was a girl at school?
She had constant intercourse with spirits at the burnside... and predicted many things which have since taken place... And she performed miracles
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53
What does Browne say J.G.'s hallucinations stem from?
Her Veneration and Self-Esteen are very large...
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54
What does JG claim?
that at the time of her fast and temptation, she was Jesus Christ, but that now she is an incarnation of the Father
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55
Who does Browne compare JG with?
George Fox (founder of the Quakers)
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56
What was George Fox worth of in every way according to Browne? Why?
A strait-jacket, Fox was convinced he had supernatural powers
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57
Superstitious credulity is perhaps the most favourable condition upon which
Quackery can achieve its wonders
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58
What events does Browne compare which both involved bodily experiences or shrieking and visions? (one labelled madness, and the other religious miracles)
Dance mania and St Medard's grave
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59
What did case study AD (a woman) have the daring to do
Attempt suicide
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60
Raymond Crawfurd (title, no date)
The Blessing of the Cramp-rings; a chapter in the history of the treatment of epilepsy'
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61
Which monarch does the cramp ring tradition go back to?
Edward the confessor
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62
What sources does Crawfurd use?
Contemporary records
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63
In what sources in the tale of the cramp ring told? (or the king (Edward) giving a ring to a poor man who was actually John the Evangelist, who then gave the ring back to Ed)
Caxton's Golden Legend
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64
earliest use of cramp rings for epilepsy cure we have records for comes from?
Reign of Edward II
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65
When does cramp ring ceremony take place? (in tudor times)
Good Friday
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66
What metals used to make cramp rings?
Silver and gold
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67
How did cramp rings get passed around?
In wills, as gifts
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68
What were Talismanic rings?
Rings inscribed with the names of the three Magi, Caspar, Melchior, Balthazar used as preservatives from epilepsy in Plantagenet times
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69
Who lended his patronage to the royal cramp rings in 1518?
The President of the College of Physicians
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70
What was used as a charm against epilepsy among Indians, Norweigans, and Central Africans?
The foot of an elk
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71
George Trosse
The Life of the Reverend Mr Geo Trosse, of Exeter, 1832
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72
What did Trosse say was manifest in the 6 years of his life spent at home in ease and leisure?
His hatred of religion
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73
Trosse's drinking incident
Fell off a horse - saved by God from death
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74
The sabbath was usually spent in the total neglect of divine worship, and in the practice of
His vices
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75
How does Trosse write about himself?
In third person
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76
What did Trosse delight in?
The devils cursed work
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77
What caused Trosse to go into a state of confusion and delirium?
This mortification, together with the effects of the liquor and his fall on the preceding day (after his ride to Feniton)
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78
Where did Trosse's friends send him?
And establishment at Glastonbury
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79
What did Trosse do at Glastonbury?
directed his attention to the scriptures and religious works
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80
What comes up a lot in trosse's story
Relapses
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81
What did Trosse return to after Glastonbury?
The pleasure of sin
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82
What was Trosse's malady like?
Visions, delusions, blasphemy
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83
What did Trosse do to try and attempt suicide?
Threw him off his horse, trying to break his neck. Saved by God (again)
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84
What is Trosse's story testament to the fact of?
Christ Jesus came into the world to save sinners," even the chief of sinners
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85
Edward Stopford
The Work and the and the Counterwork, or, the Religious Revival in Belfast, with an explanation of the Physical Phenomena, (1859)
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86
Where was Stopford's work published? (different to what the text is about)
Dublin
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87
What does story does Stopford start with?
God sowing his seed, and enemies tampering with it
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88
Who did Stopford converse with in Belfast?
clergy, laity, persons of all classes in society , and holding all varieties of views in respect of the physical phenomena
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89
Who did Stopford listen to which he described as the best sermon which I heard in Belfast)? How many people at this sermon?
A street preacher (during the hour of the working men), 150
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90
What does he claim the counter work takes advantage of?
a bodily illness which has come to be co-existent with this revival movement, though not co-extensive with it
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91
What were there some conversions without?
The convulsions/ bodily phenomena
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92
Sum up Stopford's argument
He is disagreeing with the people of Belfast that the mass religious conversion is caused by mass bodily afflictions
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93
Of the bodily affection, Stopford found...
Nothing but what I have been previously familiar with
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94
What does Stopford's friend he takes to Belfast with him confirm about the convulsions?
that such a sound he never heard before, and never hereafter can fail to recognise
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95
But where had Stopford hear the 'unique' cry before?
Nearly thirty years ago, in Mr Irving's chapel in London, I heard Miss \---- speak in an unknown tongue
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96
What does stopford label the cry?
the unmistakable cry of Irving's prophetess
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97
All the "cases" I saw in Belfast were
Clearly and unmistably hysterical
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98
Key Stopford footnote!
I have heard some cases that that were considered epileptic. I believe it is not uncommon for epilepsy to exist in complication with hysteria. But I have never seen a case of this king, and have no knowledge of epilepsy
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99
What does Stopford aim to show?
That the bodily afflictions were only accidently connected with revival of religion
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100
The remarkable characteristic of this disease to...
Copy and imitate other cases
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