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Charlotte bronte - letter - reverence
claims she felt ‘in [her] heart a deep reverence for religion’
Maria Larmonaca - jane eyre - religious
views the novel as one of spiritual self discovery
Emily Greisinger - Bronte - religion
bronte was obsessed with religion and spirituality
T. J. Christine - Lowood
Lowood was based off of Bronte’s own experiences at the Clergy Daughter’s school
Maria Larmonica - evangelism and Jane refusing to marry St John
By refusing to marry St John, Jane rejects both women submitting to men and the importance of missionaries, defying evangelical principles as a whole
Robin Gilmour - victorian non conformist attitudes
Victorian non-conformist attitudes were inherently individualistic
Andrew Bennet - Jane Eyre - propensity
throughout the novel, Jane constantly tries to balance ‘propensity with principle’ (her emotional desires with what she thinks is morally correct)
Elaine Showalter - Jane Eyre - ending
Jane’s ending is complex because she is both more free (gains personal voice and agency) but her marriage ultimately absorbs much of her independence and subjugates her to traditional femininity
Tim Dolin - Jane Eyre and Villette
Like Jane Eyre… Lucy is torn by a contradictory need to be independent and mastered (comes in the form of love)
Sheridan Gilley - anti-catholic sentiment
anti-catholic sentiments brewed because ‘Protestantism was patriotism… popery was tyranny and Protestantism was liberty
Micael Clarke - Villette - Romantic love
the romantic love between Lucy Snowe and Paul Emanuel … is inseparable from the religious tension that keeps them always at odds
Heather Glen - Villette - isolation
Villette’s is a narrative of isolation. The voice that speaks at the end of the novel is that of one who survives in a disenchanted world
Ronald Thomas - Moonstone - detective
The Moonstone did in fact become the prototypical English Detective novel
Anne Marie Beller - sensation lit - otherness
Sensation literature is fascinated with otherness
Lilian Nayder - Collins - Empire
Mixture of critique and support Collins shows the empire in The Moonstone highlights Collins’ own ‘ambivalence’ towards empire and willingness to both defend and critique it
Carolyn Diver - Woman in White - illegitimate children
Collins emphasises the mental instability of illegitimate children to highlight the stability and sympathy for Laura, the legitimate child
Lynn Pyckett - Woman in white- gothic
WiW ‘domesticate the gothic and made use of the natural supernatural
Laurence Talairach-Vielmas - Woman in White - cardiac disease
Anne Catherick’s cardiac disease is symbolic of the secrets she hides
Gilbert and Gubar - The Yellow Wallpaper - madness
Madness is a language of protest when speech is denied
Paula Treichler - The Yellow Wallpaper - text
the wallpaper functions as a text which symbolises patriarchal discourse
robert shelton - The Time Machine - religion
The text transforms science into a form of religion
Nicholas Ruddick - The Time Machine - narrow mindedness
the novel presents an expose of the narrow-mindedness, complacency and scientific ignorance of supposedly well educated men in 1894
Shearer West - Fin De Sciele - overdeveloped
literature reflected and catalysed a sense of queasy excess and amorality - “the last throes of an overdeveloped civilisation on the verge of collapse
Michael Sayeau - late 19th century - sexuality
the end of the nineteenth century was marked by a preoccupation with what we might call the potentially disruptive everydayness of sexuality. Embroidered intricately within the “woman question” of the period
Charles Pettit - Tess of the d’Ubervilles - chastity
to victorian mortality … sexual chastity was an essential prerequisite for purity
nina auerbach - Tess of the d’Ubervilles - fallen woman
Tess is exempt from the shame and guilt of a fallen woman by her narrator BUT this does not save her from the natural fate
Jane Thomas - Tess of the d’Ubervilles - antagonistic
Hardy’s novels present society as antagonistic to the natural system of desire. This antagonistic relationship is what leads to the “hardy-esque tragic outcome”
G. K. Chesterton - Lear - father
Lear is the father of nonsense
G. K. Chesterton - nonsense - faith
The well-meaning person who, by merely studying the logical side of thongs has decided that ‘faith is nonsense’ does not know how truly he speaks; later it may come back to hi in the form that nonsense is faith
Martin Dubois - nonsense - common
While nonsense came into its own in the Victorian period, it was not out on its own in the literary culture of the time - parody, nursery rhymes and baby talk
Martin Dubois - Carroll’s nonsense - parodic
Carrols nonsense is also parodic in the broader sense that it mocks social and institutional conventions and attitudes
Martin Dubois - Lear’s limericks - plot
lear’s limericks have fun with our desire to see a story go somewhere
James Williams - lear - children and adults
Lear’s way of playing the fool in poetry is to write for children, being a grown up who takes the side of the children, playing up for laughs the grown ups who were his patrons, but caught preposterously between the two groups
Sarah Grand - The New Woman - definition
a woman who recognised the issues with her domestic position and chose to remedy through independent search for radical change - a revision to the institute to marriage
Seamus Perry - Refrain in Mariana
the refrain in mariana is turned into a mounting nightmare of incapacity
Herbert Tucker - Tennyson - formative event
this blunt early encounter with the random hand of death, brutally close yet a continent away, was the formative event of tennyson’s maturity
Seamus Perry - Tennyson - indecisiveness
Tennyson’s poetry often dwells contrarily on indecisiveness and decisions deferred lingeringly, uneasingly
Seamus Perry - Tennyson - echoes
Echoes catch a tennysonian genius so comprehensively because they embody both reiteration (an echo repeats its original) and changefulness (an echo decays away)
Seamus Perry - Tennyson - politics
Tennyson’s politics revolve around an indecisiveness about change → stagnation viewed as more dangerous than change but sudden change means a house on sand
Seamus Perry - Tennyson - death
tennyson imagines death as a life change like the ones he has experienced
henry james - tennyson
Tennyson was not Tennysonian
Tucker - Tennyson - aftermath
Tennyson’s poetry is the poetry of aftermath