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A comprehensive set of vocabulary flashcards for understanding key concepts in Multicultural Psychology, focusing on socialization, identity, perception, cognition, and emotion across cultures.
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Socialization
The process by which individuals learn the norms, values, behaviors, roles, and social expectations of their culture.
Socialization is the mechanism that
transmits culture and shapes personality and identity
Example of socialization
A child learns “please” and “thank you.” In one culture this shows politeness; in another, respect is shown by bowing
Agents of Socialization
Major influences on individual socialization, including family, peers, schools, media, and community.
Key Agents of Socialization
Family, Peers, schools, media, community, and religion
Family (Agents of Socialization)
Most influential; transmits language, values, and traditions.
Examples of Family (Agents of Socialization)
Asian American families emphasize filial piety; Euro-American families emphasize individualism.
Peers (Agents of Socialization)
Reinforce or challenge norms, especially during adolescence.
Examples of Peers (Agents of Socialization)
Latino teens balance familismo (family loyalty) with peer culture.
Schools and Media (Agents of Socialization)
Teach dominant values through a hidden curriculum that often reflects mainstream (White, middle-class) perspectives.
Community and Religion (Agents of Socialization)
Provide moral frameworks and group identity.
Individualistic cultures
Stress autonomy and self-expression (U.S., Western Europe).
Collectivistic cultures
Emphasize interdependence and group harmony (East Asia, Latin America).
Socialization Across Cultures Example
A U.S. child is praised for being unique; in Japan, for fitting in well.
Self-Identity
The set of traits, roles, and affiliations that define who we are. It is not fixed; it develops through social interaction and cultural experience.
Dimensions of Identity
Personal Identity, Social Identity, Cultural Identity
Personal Identity
Individual traits and experiences.
Social Identity
Group memberships (race, gender, religion); based on Social Identity Theory.
Cultural Identity
Connection to cultural traditions, language, and heritage.
Example of Cultural Identity
African American identity shaped by resilience and cultural pride.
Tajfel’s Social Identity Theory Core Idea
People derive part of their self-esteem from group memberships.
Three Process Tajfel’s Social Identity Theory
1. Social Categorization – Classifying self and others into groups
2. Social Identification – Adopting group identity
3. Social Comparison – Comparing one’s group with others
Outcome of Tajfel’s Social Identity Theory
Group pride and positive self-concept; can also lead to prejudice.
Example of Tajfel’s Social Identity Theory
Pride in a cultural club or sports team rivalry.
Cross-Cultural Perspectives of Identity
Independent Self & Interdependent Self
Independent Self
Defined by personal traits and achievements (common in individualistic cultures).
Interdependent Self
Defined by roles and relationships (common in collectivistic cultures).
Cross-Cultural Perspectives of Identity Example
A U.S. student says “my success,” while a Chinese student says “our family’s success.”
What key socialization processes occur in childhood?
Learning language, respect, and gender roles
What key socialization processes occur in Adolescence?
Identity exploration (Erikson’s Identity vs. Role Confusion).
Minority youth often experience
dual socialization
How does identity typically change in adulthood?
Identity stabilizes but evolves through career, migration, and family life.
What is a key focus of socialization in later life?
Passing down traditions and maintaining cultural continuity.
Why do identity models and frameworks matter?
Explain how culture and race shape identity.
Help professionals understand clients’ identity development.
Recognize that people navigate multiple cultural frameworks.
Acculturation
Cultural and psychological change from contact with another culture.
What two questions guide Berry’s Acculturation Model?
1. Should I keep my heritage culture?
2. Should I engage with the dominant culture?
four acculturation strategies
Assimilation, Separation, Integration, and Marginalization
Assimilation
Adopt dominant culture, drop heritage.
Separation
Maintain heritage, reject dominant.
Integration
Blend both (best outcomes).
Marginalization
Disconnect from both.
Example of integration strategy?
A Mexican American speaks Spanish at home, English at school (integration).
Cross’s Nigrescence Model (1971)
Describes the process of becoming Black — developing racial pride and resilience.
Five Stages of Cross’s Nigrescence Model
1. Pre-Encounter – Devaluing Black identity
2. Encounter – Experience of racism sparks change
3. Immersion/Emersion – Embracing Black identity, rejecting dominant culture
4. Internalization – Secure racial identity
5. Commitment – Advocacy and activism
Importance of Cross’s Nigrescence Model
Demonstrated that racial identity develops dynamically in response to racism.
Helms’s White Racial Identity Model (1990)
Explains how White individuals become aware of privilege and racism.
stages of Helms’s White Racial Identity Model
Contact → Disintegration → Reintegration → Pseudo-Independence → Immersion/Emersion → Autonomy
How is Helms’s White Racial Identity Model used?
Used in counseling and education to promote anti-racist awareness.
focus of Phinney’s Model of Ethnic Identity (1990–1992)
How youth develop ethnic identity.
Stages of Phinney’s Model of Ethnic Identity
Unexamined Identity →
Search/Moratorium →
Achieved Identity
Unexamined Identity
Little interest in ethnicity
Search/Moratorium
Active exploration (often triggered by bias)
Achieved Identity
Secure and confident sense of ethnicity
Example of ethnic identity exploration
Latino adolescents exploring both heritage and American identity.
Sue & Sue’s Racial/Cultural Identity Development (R/CID) Model
Describes how minorities navigate identity in a dominant White society.
Stages of Sue & Sue’s Racial/Cultural Identity Development (R/CID) Model
Conformity→Dissonance→ Resistance and immersion→ Introspection→ Integrative Awareness
Conformity
Devaluing own culture
Dissonance
Questioning beliefs
Resistance & Immersion
Rejecting dominant culture
Introspection
Seeking flexibility
Integrative Awareness
Balanced identity and social justice commitment
Kimberlé Crenshaw
Introduced Intersectionality Framework in 1989
Intersectionality Framework
Emphasizes that identity is shaped by the intersection of multiple social categories (e.g., race, gender, class).
Example of Intersectionality Framework
A Latina woman’s experiences cannot be understood by gender or ethnicity alone.
Identity Conflict in Multicultural Contexts
These experiences may cause stress but can also lead to stronger, integrated identities. (Identity conflict, Bicultural conflict, Code-switching, Stereotype threat)
Identity conflict
Tension when aspects of identity clash.
Bicultural conflict
Navigating between two cultural worlds.
Code-switching
Adjusting behavior or language by context.
Stereotype threat
Fear of confirming negative stereotypes; can harm performance.
Counseling and Therapy - Practical Applications
Use culturally informed approaches to address identity conflict and
bicultural stress.
Education - Practical Applications
Employ culturally relevant teaching to validate students’ identities.
Policy and Research - Practical Applications
Recognize how systemic inequality shapes identity and opportunity.
Immigrant Families
Children often act as cultural brokers, translating for parents (creates stress but builds resilience).
African American Racial socialization
Teaching pride in heritage (e.g., celebrating Black history).
African American Bias awareness
Preparing children for discrimination and coping strategies.
Socialization
transmits culture and shapes personality and identity
Identity is multidimensional
personal, social, and cultural
Cultural context
shapes how people define and express themselves
Multicultural psychology highlights
challenges (e.g., bias, stereotype threat) and strengths (e.g., bicultural competence)
Effective practice
requires cultural humility and recognition of diverse identity pathways
Culture
shared meanings, practices, and institutions that guide how people perceive, think, feel, and act
Culture is
dynamic (changes over time), multilayered (macro to micro), and intersectional (e.g., ethnicity × gender × class × immigration status)
Independent self-view
self as unique and autonomous (common in North America, Western Europe)
Interdependent self-view
self as connected and relational (common in East Asian, Latinx, African, and Indigenous contexts)
Independent & Interdependent self-view
These self-views influence attention, memory, and emotional goals.
Ecocultural and sociocultural factors
(ecology, institutions, shared practices) jointly shape perception, cognition, and emotion
Perception
interpreting sensory information—what we notice and how we make sense of it
Cognition
thinking, memory, reasoning, decision-making
Emotion
physiological, cognitive, and expressive responses shaped by cultural rules and goals
Perception is
influenced by cultural schemas and stereotypes
Stereotypes
generalized beliefs that bias perception
Examples of Stereotypes
Black men’s neutral expressions perceived as angry. Asian Americans perceived as “foreign.”
Implications of Stereotypes
misinterpretations by teachers, police, or clinicians
Analytic attention
focus on focal objects and details (field independent)
Holistic attention
focus on relationships and context (field dependent)
Example of Holistic and Analytic attention
Nisbett’s Fishtank Study: U.S. participants described the main fish (analytic). Japanese participants described the entire scene (holistic).
Implication of Attention
what “stands out” depends on cultural attention habits—affecting eyewitness and clinical judgments
Linguistic relativity
language influences habitual thought and perception
Example 1 – Color terms
English: one word for “blue.” Russian: separate words for light vs. dark blue → faster shade discrimination.
Example 2 – Spatial terms
English: egocentric (“left/right”).
Guugu Yimithirr (Australia): absolute (“north/south”).
Speakers maintain cardinal orientation constantly.