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Alfred Gell- Extended Person
The person is projected into things
Personhood is detachable
May outlive its originator
Projection of a person into a thing confounds the Great Divide but it allows humans to have social relationships with things
Marcel Mauss- The GIft
Had a study of exchange practices in non-modern societies
Said when objects move between people, these exchanges are almost always of gifts
But (under moral obligation), gifts must be reciprocated at a later time
The gift contains the person of the giver
The giver is projected into the object given
A gift gives part of one’s person to someone else
Gift exchange is motivated by a desire to possess the person of the giver
Concluded the gift itself must be a person because it retains the person of the giver
Since the gift is a person, it has a social life
Human and object can share the same identity, so they can substitute for one another
Some things have a social relationship with people because they are also persons
Mauss’ ideas apply to modernity
Curatorial Consumption
Work of Grant McCracken
Mrs. Lois Roget’s farmhouse was filled with heirlooms
Antique: something that is old
Heirloom: Something old having a relationship between a current and previous owners
Heirlooms were given/inherited as gifts across generations and she was their curator (caretaker and preserver)
She devotes alot of energy and time into upkeep
She could not purchase antiques or furniture she wanted
Told her children stories of their ancestors in connection with the objects themselves
Defined her identity in relation of who she was to all of her ancestors who were represented in all these objects in her house
Curatorial practices help maintain object personhood
Marx vs Mauss
The gift in inalienable- it cannot be alienated from its owner/maker
The “how” of the gift remains- it always contains the essence of the giver
Some inalienable objects are unmovable because they have too much personhood of previous owners
Gifts vs Commodities
Marx: Commodities
Alienable
Exchangeable
Independent of makers and owners
Made in mass quantities, interchangeable
Have a standard monetary value
Sold in an anonymous market exchange
Pure “objects”
Mauss: Gifts
Inalienable
Dependent on makers and owners
Cannot be valued solely in terms of money
Unique in some way
Establish social bonds among those who exchange them
Subject-like (persons)
Decommodization
Kopytoff: Consumers may transform commodities into inalienable (gift-like) goods
A commodity can become part of your nature, so Marx was wrong in that sense
Commodities that become gifts/decommotized are called possessions
Become subject-like so that humans can have social relationships with commodities
Goods endowed with aspects of the person who owns or uses them
Analysis of Intertwining Social Lives of People and Things
Through the idea of biographical objects and object biographies
Biographical Objects- Lois Roget
Her identity was in a “time-relation” to generations past and future
Identity is materlalized by heirlooms and hoped to pass the objects down to her children
Mrs. Roget was a link in a chain in time
Individuals come and go, but objects persist
Time-Oriented Possession(s)
We define aspects of ourselves at different phases in our lives, and also certain milestones
Biographical Objects- Janet Hoskins
Materialized as keepsakes or souvenirs (biographical objects)
We project our life course in these special possessions, and those objects form our material biography
Can be past or remembered objects
Biographical objects anchor their owners to a time frame in their lives
The social fields and places of that time frame
Biographical objects reassure us of who we are and are part of our identity project and sometimes the historical trajectory of our identity
Our sense of who we are depends on our sense of who we were
Object Biographies- Igor Kopytoff
Any made object changes over time
Commoditization, decommodization, recommoditization- meaning at each stage
Physical traces of changes may accumulate over time
Meaning accumulates with longevity
We should be able to write the “life story” of an object- equivalent to a human biography
Not the same as the “history” of the object
An object biography likens the object to a person
The object is an actant through its life stages and is enrolled in different social fields and social projects
Object biography is a method of social analysis that focuses on consumer goods as we use them over time
Emphasizes shifting social fields and meanings of objects over time, through their use-lives
Goal: Trace the changing relationships between people and things over time
Limitations of Object Biographies
Objects are not limited to human life stages
Human biography is linear, but objects can take nonlinear or reversible paths
Objects can be divided up, and their parts travel in different directions
Biography neglects the spatial dimension of social lives
Commodity Chains
Analytical method used by industry, geographers, and economists
It charts the processes of transforming raw materials into commodities, which are then distributed for sale to consumers
Movement creates the “chain” of connected places
Focuses mostly on the origin, transformations, and purchase, but does not deal with consumers
Also ignores what happens to commodities at the end of their use life
Because it ignores consumers, it misses out on most of the biography of objects
Commodityscape
The actual spatial territory encompassed by the movement of a commodity along its change
Focuses mostly on the origin, transformations, and purchase, but does not deal with consumers
Also ignores what happens to commodities at the end of their use life
Because it ignores consumers, it misses out on most of the biography of objects
Anthropologists….
Concerned with how things change as they move
Arjun Appadurai
Consumer goods depend on consumers for their meanings
We must follow the things themselves as they acquire their meanings
Pay attention to social fields and interconnections as they move
Analyze the transformation in value and meaning as they move
Account for physical transformation as well
Daniel Miller
Things we make are “in-motion” and things-in-motion make us
Object Itineraries
Objects must be followed through space
A method beyond the limitations of object biography
Pays attention to the routes and how they connect objects to people and places
As well as nodes or stopping points on the route
Technology of circulation
Changes in properties and meanings
Applies to individual entities and classes of objects or things