Quiz 4 Consumer Culture

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18 Terms

1
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Alfred Gell- Extended Person

  • The person is projected into things

  • Personhood is detachable

  • May outlive its originator

  • Projection of a person into a thing confounds the Great Divide but it allows humans to have social relationships with things

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Marcel Mauss- The GIft

  • Had a study of exchange practices in non-modern societies

  • Said when objects move between people, these exchanges are almost always of gifts

    • But (under moral obligation), gifts must be reciprocated at a later time

  • The gift contains the person of the giver

    • The giver is projected into the object given

    • A gift gives part of one’s person to someone else

  • Gift exchange is motivated by a desire to possess the person of the giver

  • Concluded the gift itself must be a person because it retains the person of the giver

    • Since the gift is a person, it has a social life

  • Human and object can share the same identity, so they can substitute for one another

  • Some things have a social relationship with people because they are also persons

  • Mauss’ ideas apply to modernity

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Curatorial Consumption

  • Work of Grant McCracken

  • Mrs. Lois Roget’s farmhouse was filled with heirlooms

  • Antique: something that is old

  • Heirloom: Something old having a relationship between a current and previous owners

  • Heirlooms were given/inherited as gifts across generations and she was their curator (caretaker and preserver)

    • She devotes alot of energy and time into upkeep

    • She could not purchase antiques or furniture she wanted

    • Told her children stories of their ancestors in connection with the objects themselves

  • Defined her identity in relation of who she was to all of her ancestors who were represented in all these objects in her house

  • Curatorial practices help maintain object personhood

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Marx vs Mauss

  • The gift in inalienable- it cannot be alienated from its owner/maker

  • The “how” of the gift remains- it always contains the essence of the giver

  • Some inalienable objects are unmovable because they have too much personhood of previous owners

5
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Gifts vs Commodities

  • Marx: Commodities

    • Alienable

    • Exchangeable

    • Independent of makers and owners

    • Made in mass quantities, interchangeable

    • Have a standard monetary value

    • Sold in an anonymous market exchange

    • Pure “objects”

  • Mauss: Gifts

    • Inalienable

    • Dependent on makers and owners

    • Cannot be valued solely in terms of money

    • Unique in some way

    • Establish social bonds among those who exchange them

    • Subject-like (persons)

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Decommodization

  • Kopytoff: Consumers may transform commodities into inalienable (gift-like) goods

  • A commodity can become part of your nature, so Marx was wrong in that sense

  • Commodities that become gifts/decommotized are called possessions

    • Become subject-like so that humans can have social relationships with commodities

      • Goods endowed with aspects of the person who owns or uses them

7
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Analysis of Intertwining Social Lives of People and Things

Through the idea of biographical objects and object biographies

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Biographical Objects- Lois Roget

  • Her identity was in a “time-relation” to generations past and future

  • Identity is materlalized by heirlooms and hoped to pass the objects down to her children

  • Mrs. Roget was a link in a chain in time

    • Individuals come and go, but objects persist

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Time-Oriented Possession(s)

  • We define aspects of ourselves at different phases in our lives, and also certain milestones

10
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Biographical Objects- Janet Hoskins

  • Materialized as keepsakes or souvenirs (biographical objects)

  • We project our life course in these special possessions, and those objects form our material biography

    • Can be past or remembered objects

  • Biographical objects anchor their owners to a time frame in their lives

    • The social fields and places of that time frame

  • Biographical objects reassure us of who we are and are part of our identity project and sometimes the historical trajectory of our identity

  • Our sense of who we are depends on our sense of who we were

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Object Biographies- Igor Kopytoff

  • Any made object changes over time

  • Commoditization, decommodization, recommoditization- meaning at each stage

  • Physical traces of changes may accumulate over time

    • Meaning accumulates with longevity

  • We should be able to write the “life story” of an object- equivalent to a human biography

    • Not the same as the “history” of the object

  • An object biography likens the object to a person

  • The object is an actant through its life stages and is enrolled in different social fields and social projects

  • Object biography is a method of social analysis that focuses on consumer goods as we use them over time

    • Emphasizes shifting social fields and meanings of objects over time, through their use-lives

  • Goal: Trace the changing relationships between people and things over time

12
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Limitations of Object Biographies

  • Objects are not limited to human life stages

  • Human biography is linear, but objects can take nonlinear or reversible paths

  • Objects can be divided up, and their parts travel in different directions

  • Biography neglects the spatial dimension of social lives

13
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Commodity Chains

  • Analytical method used by industry, geographers, and economists

  • It charts the processes of transforming raw materials into commodities, which are then distributed for sale to consumers

  • Movement creates the “chain” of connected places

  • Focuses mostly on the origin, transformations, and purchase, but does not deal with consumers

    • Also ignores what happens to commodities at the end of their use life

    • Because it ignores consumers, it misses out on most of the biography of objects

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Commodityscape

  • The actual spatial territory encompassed by the movement of a commodity along its change

  • Focuses mostly on the origin, transformations, and purchase, but does not deal with consumers

    • Also ignores what happens to commodities at the end of their use life

  • Because it ignores consumers, it misses out on most of the biography of objects

15
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Anthropologists….

Concerned with how things change as they move

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Arjun Appadurai

  • Consumer goods depend on consumers for their meanings

  • We must follow the things themselves as they acquire their meanings

  • Pay attention to social fields and interconnections as they move

  • Analyze the transformation in value and meaning as they move

    • Account for physical transformation as well

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Daniel Miller

Things we make are “in-motion” and things-in-motion make us

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Object Itineraries

  • Objects must be followed through space

  • A method beyond the limitations of object biography

  • Pays attention to the routes and how they connect objects to people and places

    • As well as nodes or stopping points on the route

  • Technology of circulation

  • Changes in properties and meanings

  • Applies to individual entities and classes of objects or things