Quiz 3 Consumer Culture

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33 Terms

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George Carlin

  • Comedian

  • We have houses because we have so much stuff

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Bruno Latour

  • Objects become actants in our identity projects

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We ______ ourselves as we _______

  • Produce, consumer

  • We incorporate things into our sense of self

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Identity History

  • “Individual” emerged in the Early Modern Period

  • Identity was preordained in premodern society

  • Rise of capitalism created the need to create one’s own identity

    • possibilities for social mobility

  • People should improve their social status through public display of their consumer goods

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Identity

  • The inner being is split from the outer being

  • The outer being plays a “social role” in society

    • Like a mask

  • “dual” ontology for individuals

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Dramatis Personae

  • Characters in a play

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Authenticity

  • True to our spirit, nature, being, character

  • What you claim to be

  • Shakespearean Period: It became a major social concern because there were many “pretenders” of a higher status

  • Does our outside match our inside?

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Alexis de Tocqueville

  • French essayist

  • Mad scramble for upward mobility using cheap imitations of luxury items

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Authenticity and Modernity

  • The rise of the “individual”

  • Separation of self and person

  • Applies to both humans and consumer goods

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Relationism and Authenticity

  • Through practices, authenticity becomes attached to a person or a thing

  • Realness emerges from our practices

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Process of Authentication

  • Display of ourselves with material culture achieves an authenticity

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Self

who we are and how we relate to others

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Eric Fromm

  • 2 Modes of Human existence: having and being

  • Being- precapitalist societies. People were their true selves

  • Having- Capitalism. Our consciousness of self comes from what we possess

    • Condemned by social critics, ‘having” prevents true “being”

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Mihaly Csikszentmihalyi

  • Stuff in our house becomes part of ourselves because we recognize in it material traces of our use of things

    • We see ourselves in the material traces

  • Traces inform us of our consciousness of ourselves

  • Our stuff reminds us of who we are

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Ian Woodward

  • Self (subjective) Identity

  • Social (objective) identity

  • These two facets creates a duality of identity

    • relates to the problem of individual vs society

  • Goods express our identities

    • We know who we are and we buy goods to communicate that identity to others and ourselves

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Social Media Identity

  • Digital (virtual) versions of one’s self

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Multiple Aspects of Self Identity

  • Identity we assert for ourselves

  • Identity assigned to us by others

  • Self and group identities influence each other

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Social Identities

  • Family

  • Education

  • Religion

  • Age

  • Subcultures/alternative lifestyles

  • Etc.

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Costume and Self

  • Important in identifying self because they are visible and intimate

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Talismans

Material markers that stand for your group/social identity

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Pierre Bourdieu

  • Disagreed with Woodward about identity coming first

  • Identity emerges from our practices

  • Through practices, we accumulate cultural capital

  • Consumer goods do not express our identities, they shape them

  • Our identity emerges from interactions with goods

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Culture Capital

  • Non-financial, social assets of value to a particular group or class

  • Some of identity capital- we are investing in our individual identities to build up identity capital

    • Accumulated in consumer identity projects

    • Goal of many projects is to acquire identity capital

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Contested Identity

  • Identity projects are often ambiguous or challenged

  • Not sure who we are or how others evaluated us

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Consumption (Alfred Gel)

Appropriation of objects into one’s person

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Taste Communities

Real and virtual communities (social fields) organized around consumption

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Bourdieu: Theory of Taste

  • Taste: Developed preference for certain things over alternatives

  • Taste preferences are often shared within a group- forming a taste communities

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Horizontal Taste Communites

Group equivalency

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McQuarrie

Different taste communities can distinguish themselves from other communities

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Vertical Taste Community

  • One or few “taste leaders”

  • Emulated by followers

  • Hierarchy

  • Created due to anxiety and uncertainty over identity so we seek guidance from others

    • based on product reviews- security comes from conformity

  • Taste Leaders: fashion industry, celebrities, and influencers

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Digital Microcelebrities

  • Subset of influencers

  • By posting images or videos of themselves, they attract followers

  • Targeted, niche advertising creates an opportunity to influence consumers

  • Make alliances with specific companies or even make their own

  • They do not just advertise, they publicly consume products in familiar spaces or create how-to videos with products

  • Ordinary consumers can acquire a mass audience through social media due to a demotic turn

    • New opportunities for ordinary people to appear in the media

  • New leaders of vertical taste communities with distinction over their unknown followers

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Bourdieu: Megaphone Effect

  • Certain individuals or groups can use a metaphorical megaphone to amplify their voice over others

  • This megaphone modernly, is social media

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Alfred Gell: Extended Person

  • Introjection and Projection go together

    • How we get people-thing relationships, intersubjectivity

    • We project ourselves regularly into our stuff

  • Megaphone effect is the projection of the person onto things- extending the range of their person

  • Aspects of a person can be extended far behind themselves- even after their deaths

  • So personhood is detachable and mobile

    • Identity theft

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